Time Patrol (42 page)

For these were the days when Geberic of the Greutung tribe was drawing the eastern Goths together. Some he fought and broke to his will, others he won over by talk, whether threat or promise. Among the latter were the Teurings, who in Dagobert's fifteenth year hailed Geberic their king.

This meant that they paid scot to him, which was not heavy; sent men to fight for him when he wanted, unless it was the season of sowing or harvest; and heeded such laws as the Great Moot made for the whole realm. In return, they need no longer beware of fellow Goths who had joined him, but rather had the help of these against common foes; trade bloomed; and they themselves had men at each year's Great Moot, to speak and to vote.

Dagobert did well in the king's wars. In between, he would fare south, as a captain of guards for the chapmen's bands. There he went around and learned much.

Somehow, the rare visits of his father always took place when he was at home. The Wanderer gave him fine gifts and sage counsel, but talk between them was awkward, for what can a young fellow say to one like that?

Dagobert did lead in making sacrifice at a shrine which Winnithar had built where the house formerly stood in which the boy was born. That house Winnithar had burned, for her to have whose howe stood behind it. Strangely, at this halidom the Wanderer forbade bloodshed. Only first fruits of the earth might be offered. The story arose that apples cast in the fire before the stone became the Apples of Life.

When Dagobert was full grown, Winnithar sought a good wife for him. This became Waluburg, a maiden strong and comely, daughter of Optaris at Staghorn Dale, who was the second most powerful man among the Teurings. The Wanderer blessed the wedding by his presence.

He was also there when Waluburg bore her first child, a boy whom they named Tharasmund. In the same year was born the first son of King Geberic that lived to manhood, Ermanaric.

Waluburg throve, giving her man healthy children. Dagobert stayed unrestful, though; folk said that was the blood of his father in him, and that he heard the wind at the edge of the world forever calling. When he came back from his trip south, he brought news that a Roman lord hight Constantine had finally put down his rivals and become master of the whole Empire.

It may be that this fired Geberic, however forcefully the king had already gone forth. He spent a few more years rallying the East Goths; then he summoned them to follow him and make an end of the Vandal pest.

Dagobert had by now decided he would indeed move south. The Wanderer had told him that that would not be unwise; it was the fate of the Goths, and he might as well be early and get a better pick of holdings. He went about talking this over with yeomen great and small, for he knew his grandfather was right about going in strength. Yet when the war arrow came, in honor he could not but heed. He rode off at the head of better than a hundred men.

That was a grim struggle, ending in a battle which fattened wolves and ravens. There fell the Vandal King Visimar. There too died the older sons of Winnithar, who had hoped to be off with Dagobert. He himself lived, not even badly wounded, and won ringing fame by his doughtiness. Some said that the Wanderer had warded him on the field, spearing foemen, but this he denied. "My father was there, yes, to be with me on the night before the last clash—naught else. We spoke of many and strange things. I asked him not to demean me by doing my fighting for me, and he said that was not the will of Weard."

The upshot was that the Vandals were routed, overrun, and forced to depart their lands. After scouring to and fro for several years beyond the River Danube, dangerous but wretched, they besought the Emperor Constantine for leave to settle in his realm. Not loth to have fresh warriors guarding his marches, he let them cross into Pannonia.

Meanwhile Dagobert found himself the leader of the Teurings, through his marriage, his inheritance, and the name he had won. He spent a time making them ready, and thereupon took them south.

Few stayed behind, so glittering was the hope. Among those who did were old Winnithar and Salvalindis. When the wagons had creaked away, the Wanderer sought those two out, one last time; and was kind to them, for the sake of what had been and of her who slept by the River Vistula.

1980

Manse Everard was not the officer who raked me over the coals for my recklessness, and barely agreed to let me continue in the mission—largely, he grumbled, at Herbert Ganz's urging, because there was nobody to replace me. Everard had his reasons for holding back. Those eventually became evident, as did the fact he'd been studying my reports.

Between the fourth century and the twentieth, I'd passed about two years of personal lifespan since losing Jorith. My grief had dwindled to wistfulness—if only she could have had more of the life she loved and made lovely!—except once in a while when it rose in full force and struck again. In her quiet way, Laurie had helped me toward acceptance. Never before had I understood in full what a wonderful person she was.

I was at home on furlough, New York, 1932, when Everard called and asked for another conference. "Just a few questions, a couple hours' bull-shooting," he said, "and afterward you can go out on the town. Your wife too, of course. Ever see Lola Montez in her heyday? I've got tickets, Paris, 1843."

Winter had fallen uptime. Snow tumbled past the windows of his apartment, making a cave of white stillness for us. He gave me a toddy and inquired what I particularly liked in the way of music. We agreed on a koto performance, by a player in medieval Japan whose name the chronicles have forgotten but who was the finest that ever lived. Time travel has its rewards as well as its pains.

Everard made a production of stuffing and lighting his pipe. "You never filed an account of your relationship to Jorith," he said in a tone almost casual. "It only came out in the course of the inquiry, after you'd sent for Mendoza. Why?"

"It was . . . personal," I answered. "Didn't see that it was anybody else's business. Oh, they cautioned us about that sort of thing at the Academy, but regs don't actually forbid it."

Looking at his dark, bowed head, I had the eerie knowledge that he must have read everything I would write. He knew my personal future as I did not—as I would not until I had been through it. The rule is very seldom waived that keeps an agent from learning his or her destiny; a causal loop is the least undesirable thing that could all too easily result.

"Well, I don't aim to repeat a scolding you've already had," Everard said. "In fact, between the two of us, I feel that Coordinator Abdullah got needlessly stuffy. Operatives must have discretion, or they'd never get their jobs done, and plenty of them have sailed closer to the wind than you did."

He spent a minute kindling his tobacco before he went on, through the blue haze: "However, I would like to ask you about a couple of details. More to get your reaction than on any deep philosophical grounds—though I admit to being curious, too. You see, on that basis, maybe I can give you a few useful procedural suggestions. I'm not a scientist myself, but I have kicked around history, prehistory, and even posthistory, quite a lot."

"You have that," I agreed with enormous respect.

"Well, okay, for openers, the most obvious. Early on, you intervened in a war between Goths and Vandals. How do you justify that?"

"I answered that question at the inquiry, sir . . . Manse. I knew better than to kill anybody, since my own life was never in jeopardy. I helped organize, I collected intelligence, I inspired fear in the enemy—flying around on antigrav, throwing illusions, projecting subsonic beams. If anything, by making them panic, I saved lives on both sides. But my essential reason was that I'd spent a lot of effort—Patrol effort—establishing a base in the society I was supposed to study, and the Vandals threatened to destroy that base."

"You weren't afraid of touching off a change in uptime events?"

"No. Oh, perhaps I should have thought it over more carefully, and gotten expert opinions, before acting. But it did look like almost a textbook case. That was merely a large-scale raid the Vandals were mounting. Nowhere did history record it. The outcome either way was insignificant . . . except to individuals, certain of whom were important to my mission as well as to me. And as for the lives of those individuals—and the line of descent that I started myself, back yonder—why, those are minor statistical fluctuations in the gene pool. They soon average out."

Everard scowled. "You're giving me the standard arguments, Carl, same as you did the board of inquiry. They got you off the hook there. But don't bother today. What I'm trying to make you know, not in your forebrain but in your marrow, is that reality never conforms very well to the textbooks, and sometimes it doesn't conform at all."

"I believe I am beginning to see that." My humility was genuine. "In the lives I've been following downtime. We have no
right
to take people over, do we?"

Everard smiled, and I felt free to savor a long draught from my glass. "Good. Let's drop generalities and get into the details of what you're actually after. For instance, you gave your Goths things they'd never have had without you. The physical presents are not to worry about; these'll rust or rot or be lost quickly enough. But accounts of the world and stories from foreign cultures."

"I had to make myself interesting, didn't I? Why else should they recite old, familiar stuff for me?"

"M-m, yeah, sure. But look, wouldn't whatever you told them get into their folklore, alter the very matter you went to study?"

I allowed myself a chuckle. "No. There I did have a psychosocial calculation run in advance, and used it for a guide. Turns out that societies of this kind have highly selective collective memories. Remember, they're illiterate, and they live in a mental world where marvels are commonplace. What I said about, say, the Romans merely added detail to information they already had from travelers; and those details would shortly be garbled down to the general noise level of their concepts of Rome. As for more exotic material, well, what was somebody like Cuchulainn but one more foredoomed hero, such as they'd heard scores of yarns about? What was the Han Empire but one more fabulous country beyond the horizon? My immediate listeners were impressed; but afterward they passed it on to others, who merged everything into their existing sagas."

Everard nodded. "M-m-m-hm." He smoked for a bit. Abruptly: "What about yourself? You're not a clutch of words; you're a concrete and enigmatic person who keeps appearing among them. You propose to do it for generations. Are you setting up in business as a god?"

That was the hard question, for which I'd spent considerable time preparing. I let another swallow of my drink glow down my throat and warm my stomach before I replied, slowly: "Yes, I'm afraid so. Not that I intended it or want it, but it does seem to have happened."

Everard scarcely stirred. Lazily as a lion, he drawled, "And you maintain that doesn't make a historical difference?"

"I do. Please listen. I've never claimed to be a god, or demanded divine prerogatives, or anything like that. Nor do I propose to. It's just come about. In the nature of the case, I arrived alone, dressed like a wayfarer but not like a bum. I carried a spear because that's the normal weapon for a man on foot. Being of the twentieth century, I'm taller than the average for the fourth, even among Nordic types. My hair and beard are gray. I told stories, described distant places, and, yes, I did fly through the air and strike terror into enemies—it couldn't be helped. But I did not, repeat not, establish a new god. I merely fit an image they'd long worshiped, and in the course of time, a generation or so, they came to assume I must be him."

"What's his name?"

"Wodan, among the Goths. Cognate to western German Wotan, English Woden, Frisian Wons,
et cetera.
The late Scandinavian version is best known: Odin."

I was surprised to see Everard surprised. Well, of course the reports I filed with the guardian branch of the Patrol were much less detailed than the notes I was compiling for Ganz. "Hm? Odin? But he was one-eyed, and the boss god, which I gather you are not . . . Or are you?"

"No." How soothing it was to get back into lecture gear. "You're thinking of the Eddic, the viking Odin. But he belongs to a different era, centuries later and hundreds of miles northwestward.

"For my Goths, the boss god, as you put it, is Tiwaz. He goes straight back to the old Indo-European pantheon, along with the other Anses, as opposed to aboriginal chthonic deities like the Wanes. The Romans identified Tiwaz with Mars, because he was the war god, but he was much else as well.

"The Romans thought Donar, whom the Scandinavians called Thor, must be the same as Jupiter, because he ruled over weather; but to the Goths, he was a son of Tiwaz. Likewise for Wodan, whom the Romans identified with Mercury."

"So mythology evolved as time passed, eh?" Everard prompted.

"Right," I said. "Tiwaz dwindled to the Tyr of Asgard. Little memory of him was left, except that it was he who'd lost a hand in binding the Wolf that shall destroy the world. However, 'tyr' as a common noun is a synonym in Old Norse for 'god.'

"Meanwhile Wodan, or Odin, gained importance, till he became the father of the rest. I think—though this is something we have to investigate someday—I think that was because the Scandinavians grew extremely warlike. A psychopomp, who'd also acquired shamanistic traits through Finnish influence was a natural for a cult among aristocratic warriors; he brought them to Valhalla. At that, Odin was most popular in Denmark and maybe Sweden. In Norway and its Icelandic colony, Thor loomed larger."

"Fascinating." Everard gusted a sigh. "So much more to know than any of us will ever live to learn. . . . Well, but tell me about your Wodan figure in fourth-century eastern Europe."

"He still has two eyes," I explained, "but he already has the hat, the cloak, and the spear, which is really a staff. You see, he's the Wanderer. That's why the Romans thought he must be Mercury under a different name, same as they thought the Greek god Hermes must be. It all goes back to the earliest Indo-European traditions. You can find hints of it in India, Persia, the Celtic and Slavic myths—but those last are even more poorly chronicled. Eventually, my service will—