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BOOK: This Changes Everything
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A threat for the obvious reasons: Bolivia is extraordinarily dependent on glaciers for its drinking and irrigation water and those white-capped mountains that tower over its capital were turning gray and brown at an alarming rate. The opportunity, Navarro Llanos said, was that since countries like hers had done almost nothing to
send emissions soaring, they were in a position to declare themselves “climate creditors,” owed money and technology support from the large emitters to defray the hefty costs of coping with more climate-related disasters, as well as to help them develop on a green energy path.

She had recently given a speech at a United Nations climate conference in which she laid out the case for these kinds
of wealth transfers, and she gave me a copy. “Millions of people,” it read, “in small islands, least-developed countries, landlocked countries as well as vulnerable communities in Brazil, India and China, and all around the world—are suffering from the effects of a problem to which they did not contribute. . . . If we are to curb emissions in the next decade, we need a massive mobilization larger
than any in history. We need a Marshall Plan for the Earth. This plan must mobilize financing and technology transfer on scales never seen before. It must get technology onto the ground in every country to ensure we reduce emissions while raising people’s quality of life. We have only a decade.”
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Of course a Marshall Plan for the Earth would be very costly—hundreds of billions if not trillions
of dollars (Navarro Llanos was reluctant to name a figure). And one might have thought that the cost alone would make it a nonstarter—after all, this was 2009 and the global financial crisis was in full swing. Yet the grinding logic of austerity—passing on the bankers’ bills
to the people in the form of public sector layoffs, school closures, and the like—had not yet been normalized. So rather
than making Navarro Llanos’s ideas seem less plausible, the crisis had the opposite effect.

We had all just watched as trillions of dollars were marshaled in a moment when our elites decided to declare a crisis. If the banks were allowed to fail, we were told, the rest of the economy would collapse. It was a matter of collective survival, so the money had to be found. In the process, some rather
large fictions at the heart of our economic system were exposed (Need more money? Print some!). A few years earlier, governments took a similar approach to public finances after the September 11 terrorist attacks. In many Western countries, when it came to constructing the security/surveillance state at home and waging war abroad, budgets never seemed to be an issue.

Climate change has never
received the crisis treatment from our leaders, despite the fact that it carries the risk of destroying lives on a vastly greater scale than collapsed banks or collapsed buildings. The cuts to our greenhouse gas emissions that scientists tell us are necessary in order to greatly reduce the risk of catastrophe are treated as nothing more than gentle suggestions, actions that can be put off pretty much
indefinitely. Clearly, what gets declared a crisis is an expression of power and priorities as much as hard facts. But we need not be spectators in all this: politicians aren’t the only ones with the power to declare a crisis. Mass movements of regular people can declare one too.

Slavery wasn’t a crisis for British and American elites until abolitionism turned it into one. Racial discrimination
wasn’t a crisis until the civil rights movement turned it into one. Sex discrimination wasn’t a crisis until feminism turned it into one. Apartheid wasn’t a crisis until the anti-apartheid movement turned it into one.

In the very same way, if enough of us stop looking away and decide that climate change is a crisis worthy of Marshall Plan levels of response, then it will become one, and the political
class will have to respond, both by making resources available and by bending the free market rules that have proven so pliable when elite interests are in peril. We occasionally catch glimpses of this potential when a crisis puts climate change at the front of our minds for a while. “Money is no object in this relief effort. Whatever
money is needed for it will be spent,” declared British prime
minister David Cameron—Mr. Austerity himself—when large parts of his country were underwater from historic flooding in February 2014 and the public was enraged that his government was not doing more to help.
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Listening to Navarro Llanos describe Bolivia’s perspective, I began to understand how climate change—if treated as a true planetary emergency akin to those rising flood waters—could become
a galvanizing force for humanity, leaving us all not just safer from extreme weather, but with societies that are safer and fairer in all kinds of other ways as well. The resources required to rapidly move away from fossil fuels and prepare for the coming heavy weather could pull huge swaths of humanity out of poverty, providing services now sorely lacking, from clean water to electricity. This
is a vision of the future that goes beyond just surviving or enduring climate change, beyond “mitigating” and “adapting” to it in the grim language of the United Nations. It is a vision in which we collectively use the crisis to leap somewhere that seems, frankly, better than where we are right now.

After that conversation, I found that I no longer feared immersing myself in the scientific reality
of the climate threat. I stopped avoiding the articles and the scientific studies and read everything I could find. I also stopped outsourcing the problem to the environmentalists, stopped telling myself this was somebody else’s issue, somebody else’s job. And through conversations with others in the growing climate justice movement, I began to see all kinds of ways that climate change could
become a catalyzing force for positive change—how it could be the best argument progressives have ever had to demand the rebuilding and reviving of local economies; to reclaim our democracies from corrosive corporate influence; to block harmful new free trade deals and rewrite old ones; to invest in starving public infrastructure like mass transit and affordable housing; to take back ownership of
essential services like energy and water; to remake our sick agricultural system into something much healthier; to open borders to migrants whose displacement is linked to climate impacts; to finally respect Indigenous land rights—all of which would help to end grotesque levels of inequality within our nations and between them.

And I started to see signs—new coalitions and fresh arguments—hinting
at how, if these various connections were more widely understood,
the urgency of the climate crisis could form the basis of a powerful mass movement, one that would weave all these seemingly disparate issues into a coherent narrative about how to protect humanity from the ravages of both a savagely unjust economic system and a destabilized climate system. I have written this book because I came
to the conclusion that climate action could provide just such a rare catalyst.

A People’s Shock

But I also wrote it because climate change can be a catalyst for a range of very different and far less desirable forms of social, political, and economic transformation.

I have spent the last fifteen years immersed in research about societies undergoing extreme shocks—caused by economic meltdowns,
natural disasters, terrorist attacks, and wars. And I have looked deeply into how societies change in these periods of tremendous stress. How these events change the collective sense of what is possible, for better but mostly for worse. As I discussed in my last book,
The Shock Doctrine
, over the past four decades corporate interests have systematically exploited these various forms of crisis
to ram through policies that enrich a small elite—by lifting regulations, cutting social spending, and forcing large-scale privatizations of the public sphere. They have also been the excuse for extreme crackdowns on civil liberties and chilling human rights violations.

And there are plenty of signs that climate change will be no exception—that, rather than sparking solutions that have a real
chance of preventing catastrophic warming and protecting us from inevitable disasters, the crisis will once again be seized upon to hand over yet more resources to the 1 percent. You can see the early stages of this process already. Communal forests around the world are being turned into privatized tree farms and preserves so their owners can collect something called “carbon credits,” a lucrative
scam I’ll explore later. There is a booming trade in “weather futures,” allowing companies and banks to gamble on changes in the weather as if deadly disasters were a game on a Vegas craps table (between 2005 and 2006 the weather derivatives market jumped nearly fivefold, from $9.7 bil
lion to $45.2 billion). Global reinsurance companies are making billions in profits, in part by selling new kinds
of protection schemes to developing countries that have done almost nothing to create the climate crisis, but whose infrastructure is intensely vulnerable to its impacts.
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And in a moment of candor, the weapons giant Raytheon explained, “Expanded business opportunities are likely to arise as consumer behaviour and needs change in response to climate change.” Those opportunities include not just
more demand for the company’s privatized disaster response services but also “demand for its military products and services as security concerns may arise as results of droughts, floods, and storm events occur as a result of climate change.”
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This is worth remembering whenever doubts creep in about the urgency of this crisis: the private militias are already mobilizing.

Droughts and floods create
all kinds of business opportunities besides a growing demand for men with guns. Between 2008 and 2010, at least 261 patents were filed related to growing “climate-ready” crops—seeds supposedly able to withstand extreme weather conditions; of these patents close to 80 percent were controlled by six agribusiness giants, including Monsanto and Syngenta. Superstorm Sandy, meanwhile, has been a windfall
for New Jersey real estate developers who have received millions for new construction in lightly damaged areas, while it continues to be a nightmare for those living in hard-hit public housing, much as the aftermath of Hurricane Katrina played out in New Orleans.
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None of this is surprising. Finding new ways to privatize the commons and profit from disaster is what our current system is built
to do; left to its own devices, it is capable of nothing else. The shock doctrine, however, is not the only way societies respond to crises. We have all witnessed this in recent years as the financial meltdown that began on Wall Street in 2008 reverberated around the world. A sudden rise in food prices helped create the conditions for the Arab Spring. Austerity policies have inspired mass movements
from Greece to Spain to Chile to the United States to Quebec. Many of us are getting a lot better at standing up to those who would cynically exploit crises to ransack the public sphere. And yet these protests have also shown that saying no is not enough. If opposition movements are to do more than burn bright and then burn out, they will need a comprehensive
vision for what should emerge in the
place of our failing system, as well as serious political strategies for how to achieve those goals.

Progressives used to know how to do this. There is a rich populist history of winning big victories for social and economic justice in the midst of large-scale crises. These include, most notably, the policies of the New Deal after the market crash of 1929 and the birth of countless social programs
after World War II. These policies were so popular with voters that getting them passed into law did not require the kind of authoritarian trickery that I documented in
The Shock Doctrine
. What was essential was building muscular mass movements capable of standing up to those defending a failing status quo, and that demanded a significantly fairer share of the economic pie for everyone. A few
of the lasting (though embattled) legacies of these exceptional historical moments include: public health insurance in many countries, old age pensions, subsidized housing, and public funding for the arts.

I am convinced that climate change represents a historic opportunity on an even greater scale. As part of the project of getting our emissions down to the levels many scientists recommend,
we once again have the chance to advance policies that dramatically improve lives, close the gap between rich and poor, create huge numbers of good jobs, and reinvigorate democracy from the ground up. Rather than the ultimate expression of the shock doctrine—a frenzy of new resource grabs and repression—climate change can be a People’s Shock, a blow from below. It can disperse power into the hands
of the many rather than consolidating it in the hands of the few, and radically expand the commons, rather than auctioning it off in pieces. And where right-wing shock doctors exploit emergencies (both real and manufactured) in order to push through policies that make us even more crisis prone, the kinds of transformations discussed in these pages would do the exact opposite: they would get to the
root of why we are facing serial crises in the first place, and would leave us with both a more habitable climate than the one we are headed for and a far more just economy than the one we have right now.

But before any of these changes can happen—before we can believe that climate change can change us—we first have to stop looking away.

“You have been negotiating all my life.” So said Canadian
college student Anjali Appadurai, as she stared down the assembled government negotiators at the 2011 United Nations climate conference in Durban, South Africa. She was not exaggerating. The world’s governments have been talking about preventing climate change for more than two decades; they began negotiating the year that Anjali, then twenty-one years old, was born. And yet as she pointed out
in her memorable speech on the convention floor, delivered on behalf of all of the assembled young people: “In that time, you’ve failed to meet pledges, you’ve missed targets, and you’ve broken promises.”
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