The White Album (2 page)

Q
.
And what else happened, if anything
.
...

A
.
He said that he thought that I could be a star, like, you know, a
young Burt Lancaster, you know, that kind of stuff
.
Q
.
Did he mention any particular name?

A
.
Yes, sir
.

Q
.
What name did he mention?

A
.
He mentioned a lot of names
.
He said Burt Lancaster
.
He said
Clint Eastwood
.
He said Fess Parker
.
He mentioned a lot of
names
.
...

Q
.
Did you talk after you ate?

A
.
While we were eating, after we ate
.
Mr
.
Novarro told our fortunes
with some cards and he read our palms
.

Q
.
Did he tell you you were going to have a lot of good luck or bad
luck or what happened?

A
.
He wasn’t a good palm reader
.

These are excerpts from the testimony of Paul Robert Ferguson and Thomas Scott Ferguson, brothers, ages 22 and 17 respectively, during their trial for the murder of Ramon Novarro, age 69, at his house in Laurel Canyon, not too far from my house in Hollywood, on the night of October 30,1968
.
1 followed this trial quite closely, clipping reports from the newspapers and later borrowing a transcript from one of the defense attorneys
.
The younger of the brothers, “Tommy Scott” Ferguson, whose girl friend testified that she had stopped being in love with him “about two weeks after Grand Jury,” said that he had been unaware of Mr
.
Novarro’s career as a silent film actor until he was shown, at some point during the night of the murder, a photograph of his host as Ben-Hur
.
The older brother, Paul Ferguson, who began working carnivals when he was 12 and described himself at 22 as having had “a fast life and a good one,” gave the jury, upon request, his definition of a hustler: “A hustler is someone who can talk—not just to men, to women, too
.
Who can cook
.
Can keep company
.
Wash a car
.
Lots of things make up a hus
tl
er
.
There are a lot of lonely people in this town, man
.
”
During the course of the
trial each of the brothers accused the other of the murder
.
Both were convicted
.
I read the transcript several times, trying to bring the picture into some focus which did not suggest that I lived, as my psychiatric report had put it, “in a world of people moved by strange, conflicted, poorly comprehended and, above all, devious motivations”; I never met the Ferguson brothers
.

I did meet one of the principals in another Los Angeles County murder trial during those years: Linda Kasabian, star witness for the prosecution in what was commonly known as the Manson Trial
.
I once asked Linda what she thought about the apparen
tly
chance sequence of events which had brought her first to the Spahn Movie Ranch and then to the Sybil Brand Institute for Women on charges, later dropped, of murdering Sharon Tate Polanski, Abigail Folger, Jay Sebring, Voytek Frykowski, Steven Parent, and Rosemary and Leno LaBianca
.
“Everything was to teach me something,” Linda said
.
Linda did not believe that chance was without pattern
.
Linda operated on what I later recognized as dice theory, and so, during the years I am talking about, did I
.

It will perhaps suggest the mood of those years if I tell you that during them I could not visit my mother-in-law without averting my eyes from a framed verse, a “house blessing,” which hung in a hallway of her house in West Hartford, Connecticut
.

God bless the corners of this house,

And be the lintel blest
—

And bless the hearth and bless the board

And bless each place of rest
—

And bless the crystal windowpane that lets the starlight in

And bless each door that opens wide, to stranger as to kin
.

This verse had on me the effect of a physical chill, so insistently did it seem the kind of “ironic” detail the reporters would seize upon, the morning the bodies were found
.
In my neighborhood in California we did not bless the door that opened wide to stranger as to kin
.
Paul and Tommy Scott Ferguson were the strangers at Ramon Novarro’s door, up on Laurel Canyon
.
Charles Manson was the stranger at Rosemary and Leno LaBianca’
s door, over in
Los Feliz
.
Some strangers at the door knocked, and invented a reason to come inside: a call, say, to the Triple A, about a car not in evidence
.
Others just opened the door and walked in, and I would come across them in the entrance hall
.
I recall asking one such stranger what he wanted
.
We looked at each other for what seemed a long time, and then he saw my husband on the stair landing
.
“Chicken Delight,” he said finally, but we had ordered no Chicken Delight, nor was he carrying any
.
I took the license number of his panel truck
.
It seems to me now that during those years I was always writing down the license numbers of panel trucks, panel trucks circling the block, panel trucks parked across the street, panel trucks idling at the intersection
.
I put these license numbers in a dressing-table drawer where they could be found by the police when the time came
.

That the time would come I never doubted, at least not in the inaccessible places of the mind where I seemed more and more to be living
.
So many encounters in those years were devoid of any logic save that of the dreamwork
.
In the big house on Franklin Avenue many people seemed to come and go without relation to what I did
.
I knew where the sheets and towels were kept but I did not always know who was sleeping in every bed
.
I had the keys but not the key
.
I remember taking a 25-mg
.
Compazine one Easter Sunday and making a large and elaborate lunch for a number of people, many of whom were still around on Monday
.
I remember walking barefoot all day on the worn hardwood floors of that house and I remember “Do You Wanna Dance” on the record player, “Do You Wanna Dance” and “Visions of Johanna” and a song called “Midnight Confessions
.
”
I remember a babysitter telling me that she saw death in my aura
.
I remember chatting with her about reasons why this might be so, paying her, opening all the French windows and going to sleep in the living room
.

It was hard to surprise me in those years
.
It was hard to even get my attention
.
I was absorbed in my intellectualization, my obsessive-compulsive devices, my projection, my reaction-formation, my somatization, and in the transcript of the Ferguson trial
.
A musician I had met a few years before called from a Ramada Inn in Tuscaloosa to tell me how to save myself through Scientology
.
I had met him once in my life, had talked to him for maybe half an hour about brown
rice and the charts, and now he
was telling me from Alabama about E-meters, and how I might become a Clear
.
I received a telephone call from a stranger in Montreal who seemed to want to enlist me in a narcotics operation
.
“Is it cool to talk on this telephone?” he asked several times
.
“Big Brother isn’t listening?”

I said that I doubted it, although increasingly I did not
.

“Because what we’re talking about, basically, is applying the Zen philosophy to money and business, dig? And if I say we are going to finance the underground, and if I mention major money, you know what I’m talking about because you know what’s going down, right?”

Maybe he was not talking about narcotics
.
Maybe he was talking about turning a profit on M-i rifles: I had stopped looking for the logic in such calls
.
Someone with whom I had gone to school in Sacramento and had last seen in 1952 turned up at my house in Hollywood in 1968 in the guise of a private detective from West Covina, one of very few licensed women private detectives in the State of California
.
“They call us Dickless Tracys,” she said, idly but definitely fanning out the day’s mail on the hall table
.
“I have a lot of very close friends in law enforcement,” she said then
.
“You might want to meet them
.
”
We exchanged promises to keep in touch but never met again: a not atypical encounter of the period
.
The Sixties were over before it occurred to me that this visit might have been less than entirely social
.

3

It was six, seven o’clock of an early spring evening in 1968 and I was sitting on the cold vinyl floor of a sound studio on Sunset Boulevard, watching a band called The Doors record a rhythm track
.
On the whole my attention was only minimally engaged by the preoccupations of rock-and-roll bands (I had already heard about acid as a transitional stage and also about the Maharishi and even about Universal Love, and after a while it all sounded like marmalade skies to me), but The Doors were different, The Doors interested me
.
The Doors seemed unconvinced that love was brotherhood and the Kama Sutra
.
The Doors’ music insisted that love was sex and sex was death and therein lay salvation
.
The Doors were the Norman Mailers of the Top Forty, missionaries
of apocalyptic sex
.
Break on through,
their lyrics urged, and
Light my fire,
and:

Come on baby, gonna take a little ride

Goin
^}
down by the ocean side

Gonna get real close

Get real tight

Baby gonna drown tonight
—

Goin’ down, down, down
.

On this evening in 1968 they were gathered together in uneasy symbiosis to make their third album, and the studio was too cold and the lights were too bright and there were masses of wires and banks of the ominous blinking electronic circuitry with which musicians
li
ve so easily
.
There were three of the four Doors
.
There was a bass player borrowed from a band called Clear Light
.
There were the producer and the engineer and the road manager and a couple of girls and a Siberian husky named Nikki with one gray eye and one gold
.
There were paper bags half filled with hard-boiled eggs and chicken livers and cheeseburgers and empty bottles of apple juice and California rose
.
There was everything and everybody The Doors needed to cut the rest of this third album except one thing, the fourth Door, the lead singer, Jim Morrison, a 24-year-old graduate of U
.
C
.
L
.
A
.
who wore black vinyl pants and no underwear and tended to suggest some range of the possible just beyond a suicide pact
.
It was Morrison who had described The Doors as “erotic politicians
.
”
It was Morrison who had defined the group’s interests as “anything about revolt, disorder, chaos, about activity that appears to have no meaning
.
”
It was Morrison who got arrested in Miami in December of 1967 for giving an “indecent” performance
.
It was Morrison who wrote most of The Doors’ lyrics, the peculiar character of which was to reflect either an ambiguous paranoia or a quite unambiguous insistence upon the love-death as the ultimate high
.
And it was Morrison who was missing
.
It was Ray Manzarek and Robby Krieger and John Densmore who made The Doors sound the way they sounded, and maybe it was Manzarek and Krieger and Densmore who made seventeen out of twenty interviewees on
American Bandstand
prefer The Doors over all other bands, but it was M
orrison who got up there in his
black vinyl pants with no underwear and projected the idea, and it was Morrison they were waiting for now
.