The Vampire Lestat
Read The Vampire Lestat Online
Authors: Anne Rice
Part II - The Legacy of Magnus
Part III - Viaticum for the Marquise
Part IV - The Children of Darkness
Part VI - On the Devil’s Road from Paris to Cairo
Part VII - Ancient Magic, Ancient Mysteries
Epilogue: Interview with the Vampire
This book is dedicated with love to Stan Rice, Karen O’Brien, and Allen Daviau
Saturday Night
in the
Twentieth Century
1984
I
AM
the vampire Lestat. I’m immortal. More or less. The light of the sun, the sustained heat of an intense fire—these things might destroy me. But then again, they might not.
I’m six feet tall, which was fairly impressive in the 1780s when I was a young mortal man. It’s not bad now. I have thick blond hair, not quite shoulder length, and rather curly, which appears white under fluorescent light. My eyes are gray, but they absorb the colors blue or violet easily from surfaces around them. And I have a fairly short narrow nose, and a mouth that is well shaped but just a little too big for my face. It can look very mean, or extremely generous, my mouth. It always looks sensual. But emotions and attitudes are always reflected in my entire expression. I have a continuously animated face.
My vampire nature reveals itself in extremely white and highly reflective skin that has to be powdered down for cameras of any kind.
And if I’m starved for blood I look like a perfect horror—skin shrunken, veins like ropes over the contours of my bones. But I don’t let that happen now. And the only consistent indication that I am not human is my fingernails. It’s the same with all vampires. Our fingernails look like glass. And some people notice that when they don’t notice anything else.
Right now I am what America calls a Rock Superstar. My first album has sold 4 million copies. I’m going to San Francisco for the first spot on a nationwide concert tour that will take my band from coast to coast. MTV, the rock music cable channel, has been playing my video clips night and day for two weeks. They’re also being shown in England on “Top of the Pops” and on the Continent, probably in some parts of Asia, and in Japan. Video cassettes of the whole series of clips are selling worldwide.
I am also the author of an autobiography which was published last week.
Regarding my English—the language I use in my autobiography—I first learned it from the flatboatmen who came down the Mississippi to New Orleans about two hundred years ago. I learned more after that from the English language writers—everybody from Shakespeare through Mark
Twain to H. Rider Haggard, whom I read as the decades passed. The final infusion I received from the detective stories of the early twentieth century in the
Black Mask
magazine. The adventures of Sam Spade by Dashiell Hammett in
Black Mask
were the last stories I read before I went literally and figuratively underground.
That was in New Orleans in 1929.
When I write I drift into a vocabulary that would have been natural to me in the eighteenth century, into phrases shaped by the authors I’ve read. But in spite of my French accent, I talk like a cross between a flatboatman and detective Sam Spade, actually. So I hope you’ll bear with me when my style is inconsistent. When I blow the atmosphere of an eighteenth-century scene to smithereens now and then.
I came out into the twentieth century last year.
What brought me up were two things.
First—the information I was receiving from amplified voices that had begun their cacophony in the air around the time I lay down to sleep.
I’m referring here to the voices of radios, of course, and phonographs and later television machines. I heard the radios in the cars that passed in the streets of the old Garden District near the place where I lay. I heard the phonographs and TVs from the houses that surrounded mine.
Now, when a vampire goes underground as we call it—when he ceases to drink blood and he just lies in the earth—he soon becomes too weak to resurrect himself, and what follows is a dream state.
In that state, I absorbed the voices sluggishly, surrounding them with my own responsive images as a mortal does in sleep. But at some point during the past fifty-five years I began to “remember” what I was hearing, to follow the entertainment programs, to listen to the news broadcasts, the lyrics and rhythms of the popular songs.
And very gradually, I began to understand the caliber of the changes that the world had undergone. I began listening for specific pieces of information about wars or inventions, certain new patterns of speech.
Then a self-consciousness developed in me. I realized I was no longer dreaming. I was thinking about what I heard. I was wide awake. I was lying in the ground and I was starved for living blood. I started to believe that maybe all the old wounds I’d sustained had been healed by now. Maybe my strength had come back. Maybe my strength had actually increased as it would have done with time if I’d never been hurt. I wanted to find out.
I started to think incessantly of drinking human blood.
The second thing that brought me back—the decisive thing really—was the sudden presence near me of a band of young rock singers who called themselves Satan’s Night Out.
They moved into a house on Sixth Street—less than a block away from
where I slumbered under my own house on Prytania near the Lafayette Cemetery—and they started to rehearse their rock music in the attic some time in 1984.
I could hear their whining electric guitars, their frantic singing. It was as good as the radio and stereo songs I heard, and it was more melodic than most. There was a romance to it in spite of its pounding drums. The electric piano sounded like a harpsichord.
I caught images from the thoughts of the musicians that told me what they looked like, what they saw when they looked at each other and into mirrors. They were slender, sinewy, and altogether lovely young mortals—beguilingly androgynous and even a little savage in their dress and movements—two male and one female.
They drowned out most of the other amplified voices around me when they were playing. But that was perfectly all right.
I wanted to rise and join the rock band called Satan’s Night Out. I wanted to sing and to dance.
But I can’t say that in the very beginning there was great thought behind my wish. It was rather a ruling impulse, strong enough to bring me up from the earth.
I was enchanted by the world of rock music—the way the singers could scream of good and evil, proclaim themselves angels or devils, and mortals would stand up and cheer. Sometimes they seemed the pure embodiment of madness. And yet it was technologically dazzling, the intricacy of their performance. It was barbaric and cerebral in a way that I don’t think the world of ages past had ever seen.
Of course it was metaphor, the raving. None of them believed in angels or devils, no matter how well they assumed their parts. And the players of the old Italian commedia had been as shocking, as inventive, as lewd.
Yet it was entirely new, the extremes to which they took it, the brutality and the defiance—and the way that they were embraced by the world from the very rich to the very poor.
Also there was something vampiric about rock music. It must have sounded supernatural even to those who don’t believe in the supernatural. I mean the way the electricity could stretch a single note forever; the way harmony could be layered upon harmony until you felt yourself dissolving in the sound. So eloquent of dread it was, this music. The world just didn’t have it in any form before.
Yes, I wanted to get closer to it. I wanted to
do
it. Maybe make the little unknown band of Satan’s Night Out famous. I was ready to come up.
It took a week to rise, more or less. I fed on the fresh blood of the little animals who live under the earth when I could catch them. Then I started clawing for the surface, where I could summon the rats. From there it
wasn’t too difficult to take felines and finally the inevitable human victim, though I had to wait a long time for the particular kind I wanted—a man who had killed other mortals and showed no remorse.
One came along eventually, walking right by the fence, a young male with a grizzled beard who had murdered another in some far-off place on the other side of the world. True killer, this one. And oh, that first taste of human struggle and human blood!
Stealing clothes from nearby houses, getting some of the gold and jewels I’d hidden in the Lafayette Cemetery, that was no problem.
Of course I was scared from time to time. The stench of chemicals and gasoline sickened me. The drone of air conditioners and the whine of the jet planes overhead hurt my ears.
But after the third night up, I was roaring around New Orleans on a big black Harley-Davidson motorcycle making plenty of noise myself. I was looking for more killers to feed on. I wore gorgeous black leather clothes that I’d taken from my victims, and I had a little Sony Walkman stereo in my pocket that fed Bach’s Art of the Fugue through tiny earphones right into my head as I blazed along.
I was the vampire Lestat again. I was back in action. New Orleans was once again my hunting ground.
As for my strength, well, it was three times what it had once been. I could leap from the street to the top of a four-story building. I could pull iron gratings off windows. I could bend a copper penny double. I could hear human voices and thoughts, when I wanted to, for blocks around.
By the end of the first week I had a pretty female lawyer in a downtown glass and steel skyscraper who helped me procure a legal birth certificate, Social Security card, and driver’s license. A good portion of my old wealth was on its way to New Orleans from coded accounts in the immortal Bank of London and the Rothschild Bank.
But more important, I was swimming in realizations. I knew that everything the amplified voices had told me about the twentieth century was true.
As I roamed the streets of New Orleans in 1984 this is what I beheld:
The dark dreary industrial world that I’d gone to sleep on had burnt itself out finally, and the old bourgeois prudery and conformity had lost their hold on the American mind.
People were adventurous and erotic again the way they’d been in the old days, before the great middle-class revolutions of the late 1700s. They even
looked
the way they had in those times.
The men didn’t wear the Sam Spade uniform of shirt, tie, gray suit, and gray hat any longer. Once again, they costumed themselves in velvet
and silk and brilliant colors if they felt like it. They did not have to clip their hair like Roman soldiers anymore; they wore it any length they desired.
And the women—ah, the women were glorious, naked in the spring warmth as they’d been under the Egyptian pharaohs, in skimpy short skirts and tuniclike dresses, or wearing men’s pants and shirts skintight over their curvaceous bodies if they pleased. They painted, and decked themselves out in gold and silver, even to walk to the grocery store. Or they went fresh scrubbed and without ornament—it didn’t matter. They curled their hair like Marie Antoinette or cut it off or let it blow free.
For the first time in history, perhaps, they were as strong and as interesting as men.
And these were the common people of America. Not just the rich who’ve always achieved a certain androgyny, a certain joie de vivre that the middle-class revolutionaries called decadence in the past.
The old aristocratic sensuality now belonged to everybody. It was wed to the promises of the middle-class revolution, and all people had a right to love and to luxury and to graceful things.
Department stores had become palaces of near Oriental loveliness—merchandise displayed amid soft tinted carpeting, eerie music, amber light. In the all-night drugstores, bottles of violet and green shampoo gleamed like gems on the sparkling glass shelves. Waitresses drove sleek leather-lined automobiles to work. Dock laborers went home at night to swim in their heated backyard pools. Charwomen and plumbers changed at the end of the day into exquisitely cut manufactured clothes.
In fact the poverty and filth that had been common in the big cities of the earth since time immemorial were almost completely washed away.
You just didn’t see immigrants dropping dead of starvation in the alleyways. There weren’t slums where people slept eight and ten to a room. Nobody threw the slops in the gutters. The beggars, the cripples, the orphans, the hopelessly diseased were so diminished as to constitute no presence in the immaculate streets at all.
Even the drunkards and lunatics who slept on the park benches and in the bus stations had meat to eat regularly, and even radios to listen to, and clothes that were washed.
But this was just the surface. I found myself astounded by the more profound changes that moved this awesome current along.
For example, something altogether magical had happened to time.
The old was not being routinely replaced by the new anymore. On the contrary, the English spoken around me was the same as it had been in the 1800S. Even the old slang (“the coast is clear” or “bad luck” or “that’s
the thing”) was still “current.” Yet fascinating new phrases like “they brainwashed you” and “it’s so Freudian” and “I can’t relate to it” were on everyone’s lips.
In the art and entertainment worlds all prior centuries were being “recycled.” Musicians performed Mozart as well as jazz and rock music; people went to see Shakespeare one night and a new French film the next.
In giant fluorescent-lighted emporiums you could buy tapes of medieval madrigals and play them on your car stereo as you drove ninety miles an hour down the freeway. In the bookstores Renaissance poetry sold side by side with the novels of Dickens or Ernest Hemingway. Sex manuals lay on the same tables with the Egyptian
Book of the Dead
.
Sometimes the wealth and the cleanliness everywhere around me became like an hallucination. I thought I was going out of my head.
Through shop windows I gazed stupefied at computers and telephones as pure in form and color as nature’s most exotic shells. Gargantuan silver limousines navigated the narrow French Quarter streets like indestructible sea beasts. Glittering office towers pierced the night sky like Egyptian obelisks above the sagging brick buildings of old Canal Street. Countless television programs poured their ceaseless flow of images into every air-cooled hotel room.
But it was no series of hallucinations. This century had inherited the earth in every sense.
And no small part of this unpredicted miracle was
the curious innocence
of these people in the very midst of their freedom and their wealth. The Christian god was as dead as he had been in the 1700s.
And no new mythological religion had arisen to take the place of the old
.
