The Tombs of Atuan (7 page)

Thar showed Arha the many spy holes that opened into the
maze, in every building and temple of the Place, and even under rocks out of doors. The spiderweb of stone-walled tunnels underlay all the Place and even beyond its walls; there were miles of tunnels, down there in the dark. No person there but she, the two High Priestesses, and their special servants, the eunuchs Manan, Uahto, and Duby, knew of the existence of this maze that lay beneath every step they took. There were vague rumors of it among the others; they all knew that there were caves or rooms of some sort under the Tombstones. But none of them was very curious about anything to do with the Nameless Ones and the places sacred to them. Perhaps they felt that the less they knew, the better. Arha of course had been intensely curious, and knowing that there were spy holes into the Labyrinth, had sought for them; yet they were so well concealed, in the pavements of the floors or in the desert ground, that she had never found one, not even the one in her own Small House, until Thar showed it to her.

One night in early spring she took a candle lantern and went down with it, unlit, through the Undertomb to the second passage to the left of the passage from the red rock door.

In the dark, she went some thirty paces down the passage, and then passed through a doorway, feeling the iron frame set in the rock: the limit, until now, of her explorations. Past the Iron Door she went a long way along the tunnel, and when at last it began to curve to the right, she lit her candle and looked about her. For light was permitted, here. She was no longer in the Undertomb.
She was in a place less sacred, though perhaps more dreadful. She was in the Labyrinth.

The raw, blank walls and vault and floor of rock surrounded her in the small sphere of candlelight. The air was dead. Before her and behind her the tunnel stretched off into darkness.

All the tunnels were the same, crossing and recrossing. She kept careful count of her turnings and passings, and recited Thar’s directions to herself, though she knew them perfectly. For it would not do to get lost in the Labyrinth. In the Undertomb and the short passages around it, Kossil or Thar might find her, or Manan come seeking for her, for she had taken him there several times. Here, none of them had ever been: only she herself. Little good it would do her if they came to the Undertomb and called aloud, and she was lost in some spiraling tangle of tunnels half a mile away. She imagined how she might hear the echo of voices calling her, echoing down every corridor, and she would try to come to them, but, lost, would only become farther lost. So vividly did she imagine this that she stopped, thinking she heard a distant voice calling. But there was nothing. And she would not get lost. She was very careful; and this was her place, her own domain. The powers of the dark, the Nameless Ones, would guide her steps here, just as they would lead astray any other mortal who dared enter the Labyrinth of the Tombs.

She did not go far into it that first time, but far enough that the strange, bitter, yet pleasurable certainty of her utter solitude and
independence there grew strong in her, and led her back, and back again, and each time farther. She came to the Painted Room, and the Six Ways, and followed the long Outmost Tunnel, and penetrated the strange tangle that led to the Room of Bones.

“When was the Labyrinth made?” she asked Thar, and the stern, thin priestess answered, “Mistress, I do not know. No one knows.”

“Why was it made?”

“For the hiding away of the treasures of the Tombs, and for the punishment of those who tried to steal those treasures.”

“All the treasures I’ve seen are in the rooms behind the Throne, and the basements under it. What lies in the Labyrinth?”

“A far greater and more ancient treasure. Would you look on it?”

“Yes.”

“None but you may enter the Treasury of the Tombs. You may take your servants into the Labyrinth, but not into the Treasury. If even Manan entered there, the anger of the dark would waken; he would not leave the Labyrinth alive. There you must go alone, forever. I know where the Great Treasure is. You told me the way, fifteen years ago, before you died, so that I would remember and tell you when you returned. I can tell you the way to follow in the Labyrinth, beyond the Painted Room; and the key to the treasury is that silver one on your ring, with a figure of a dragon on the haft. But you must go alone.”

“Tell me the way.”

Thar told her, and she remembered, as she remembered all that was told her. But she did not go to see the Great Treasure of the Tombs. Some feeling that her will or her knowledge was not yet complete held her back. Or perhaps she wanted to keep something in reserve, something to look forward to, that cast a glamor over those endless tunnels through the dark that ended always in blank walls or bare dusty cells. She would wait awhile before she saw her treasures.

After all, had she not seen them before?

It still made her feel strange when Thar and Kossil spoke to her of things she had seen or said before she died. She knew that indeed she had died, and had been reborn in a new body at the hour of her old body’s death: not only once, fifteen years ago, but fifty years ago, and before that, and before that, back down the years and hundreds of years, generation before generation, to the very beginning of years when the Labyrinth was dug, and the Stones were raised, and the First Priestess of the Nameless Ones lived in this Place and danced before the Empty Throne. They were all one, all those lives and hers. She was the First Priestess. All human beings were forever reborn, but only she, Arha, was reborn forever as herself. A hundred times she had learned the ways and turnings of the Labyrinth and had come to the hidden room at last.

Sometimes she thought she remembered. The dark places under the hill were so familiar to her, as if they were not only her
domain, but her home. When she breathed in the drug-fumes to dance at dark of the moon, her head grew light and her body was no longer hers; then she danced across the centuries, barefoot in black robes, and knew that the dance had never ceased.

Yet it was always strange when Thar said, “You told me before you died . . . ”

O
NCE SHE ASKED
, “W
HO WERE
those men that came to rob the Tombs? Did any ever do so?” The idea of robbers had struck her as exciting, but improbable. How would they come secretly to the Place? Pilgrims were very few, fewer even than prisoners. Now and then new novices or slaves were sent from lesser temples of the Four Lands, or a small group came to bring some offering of gold or rare incense to one of the temples. And that was all. Nobody came by chance, or to buy and sell, or to sightsee, or to steal; nobody came but under orders. Arha did not even know how far it was to the nearest town, twenty miles or more; and the nearest town was a small one. The Place was guarded and defended by emptiness, by solitude. Anybody crossing the desert that surrounded it, she thought, would have as much chance of going unseen as a black sheep in a snowfield.

She was with Thar and Kossil, with whom much of her time was spent now when she was not in the Small House or alone under the hill. It was a stormy, cold night in April. They sat by a tiny fire of sage on the hearth in the room behind the Godking’s temple,
Kossil’s room. Outside the doorway, in the hall, Manan and Duby played a game with sticks and counters, tossing a bundle of sticks and catching as many as possible on the back of the hand. Manan and Arha still sometimes played that game, in secret, in the inner courtyard of the Small House. The rattle of dropped sticks, the husky mumbles of triumph and defeat, the small crackle of the fire, were the only sounds when the three priestesses fell silent. All around beyond the walls reached the profound silence of the desert night. From time to time came the patter of a sparse, hard shower of rain.

“Many came to rob the Tombs, long ago; but none ever did so,” said Thar. Taciturn as she was, she liked now and then to tell a story, and often did so as part of Arha’s instruction. She looked tonight as if a story might be gotten out of her.

“How would any man dare?”

“
They
would dare,” Kossil said. “They were sorcerers, wizard-folk from the Inner Lands. That was before the Godkings ruled the Kargad Lands; we were not so strong then. The wizards used to sail from the west to Karego-At and Atuan to plunder the towns on the coast, loot the farms, even come into the Sacred City Awabath. They came to kill dragons, they said, but they stayed to rob towns and temples.”

“And their great heroes would come among us to test their swords,” Thar said, “and work their ungodly spells. One of them, a mighty sorcerer and dragonlord, the greatest of them all, came
to grief here. It was long ago, very long ago, but the tale is still remembered, and not only in this place. The sorcerer was named Erreth-Akbe, and he was both king and wizard in the West. He came to our lands, and in Awabath he joined with certain Kargish rebel lords, and fought for the rule of the city with the High Priest of the Inmost Temple of the Twin Gods. Long they fought, the man’s sorcery against the lightning of the gods, and the temple was destroyed around them. At last the High Priest broke the sorcerer’s witching-staff, broke in half his amulet of power, and defeated him. He escaped from the city and from the Kargish lands, and fled clear across Earthsea to the farthest west; and there a dragon slew him, because his power was gone. And since that day the power and might of the Inner Lands has ever waned. Now the High Priest was named Intathin, and he was the first of the house of Tarb, that lineage from which, after the fulfillment of the prophecies and the centuries, the Priest-Kings of Karego-At were descended, and from them, the Godkings of all Kargad. So it is that since the day of Intathin the power and might of the Kargish lands has ever grown. Those who came to rob the Tombs, they were sorcerers, trying and trying to get back the broken amulet of Erreth-Akbe. But it is still here, where the High Priest put it for safekeeping. And so are their bones. . . . ” Thar pointed at the ground under her feet.

“Half of it is here,” Kossil said.

“And the other half lost forever.”

“How lost?” asked Arha.

“The one half, in Intathin’s hand, was given by him to the Treasury of the Tombs, where it should lie safe forever. The other remained in the sorcerer’s hand, but he gave it before he fled to a petty king, one of the rebels, named Thoreg of Hupun. I do not know why he did so.”

“To cause strife, to make Thoreg proud,” Kossil said. “And so it did. The descendants of Thoreg rebelled again when the house of Tarb ruled; and yet again they took arms against the first Godking, refusing to acknowledge him as either king or god. They were an accursed, ensorcelled race. They are all dead now.”

Thar nodded. “The father of our present Godking, the Lord Who Has Arisen, put down that family of Hupun, and destroyed their palaces. When that was done, the half-amulet, which they had kept ever since the days of Erreth-Akbe and Intathin, was lost. No one knows what became of it. And that was a lifetime ago.”

“It was thrown out as trash, no doubt,” Kossil said. “They say it doesn’t look like anything of value, the Ring of Erreth-Akbe. A curse upon it and upon all the things of the wizard-folk!” Kossil spat into the fire.

“Have you seen the half that is here?” Arha asked of Thar.

The thin woman shook her head. “It is in that treasury to which none may come but the One Priestess. It may be the greatest of all the treasures there; I do not know. I think perhaps it is. For hundreds of
years the Inner Lands sent thieves and wizards here to try to steal it back, and they would pass by open coffers of gold, seeking that one thing. It is very long since Erreth-Akbe and Intathin lived, and yet still the story is known and told, both here and in the West. Most things grow old and perish, as the centuries go on and on. Very few are the precious things that remain precious, or the tales that are still told.”

Arha brooded awhile and said, “They must have been very brave men, or very stupid, to enter the Tombs. Don’t they know the powers of the Nameless Ones?”

“No,” Kossil said in her cold voice. “They have no gods. They work magic, and think they are gods themselves. But they are not. And when they die, they are not reborn. They become dust and bone, and their ghosts whine on the wind a little while till the wind blows them away. They do not have immortal souls.”

“But what is this magic they work?” Arha asked, enthralled. She did not remember having said once that she would have turned away and refused to look at the ships from the Inner Lands. “How do they do it? What does it do?”

“Tricks, deceptions, jugglery,” Kossil said.

“Somewhat more,” said Thar, “if the tales be true even in part. The wizards of the West can raise and still the winds, and make them blow whither they will. On that, all agree, and tell the same tale. That is why they are great sailors; they can put the wind of magic in their sails, and go where they will, and hush the storms
at sea. And it is said that they can make light at will, and darkness; and change rocks to diamonds, and lead to gold; that they can build a great palace or a whole city in one instant, at least in seeming; that they can turn themselves into bears, or fish, or dragons, just as they please.”

“I do not believe all that,” said Kossil. “That they are dangerous, subtle with trickery, slippery as eels, yes. But they say that if you take his wooden staff away from a sorcerer, he has no power left. Probably there are evil runes written on the staff.”

Thar shook her head again. “They carry a staff, indeed, but it is only a tool for the power they bear within them.”

“But how do they get the power?” Arha asked. “Where does it come from?”

“Lies,” Kossil said.

“Words,” said Thar. “So I was told by one who once had watched a great sorcerer of the Inner Lands, a Mage as they are called. They had taken him prisoner, raiding to the West. He showed them a stick of dry wood, and spoke a word to it. And lo! it blossomed. And he spoke another word, and lo! it bore red apples. And he spoke one word more, and stick, blossoms, apples, and all vanished, and with them the sorcerer. With one word he had gone as a rainbow goes, like a wink, without a trace; and they never found him on that isle. Was that mere jugglery?”