The Three Lands Omnibus (2011 Edition) (5 page)

This turned our conversation to easier matters – ways to trap and kill the murderer – and so, in the end, I escaped further rebuke from my father. As for my mother, I think she is relieved that I will be in no danger from the coming feud, though of course she cannot say this openly, with my father so angered by my decision. And Mira is too young to fully take in all that is happening; she still cries every night from Hamar's loss.
But I . . . I have a difficult role given to me by the gods, and I have a blood brother who will help me to keep my promise.
 
CHAPTER THREE
The sixth day of September in the 940th year a.g.l.
My father left for Cold Run early this morning before any of us had awoken except Fenton, who gave his blood brother the blessing for safe killing before sending him off – or so everyone thinks, but I now realize that Fenton must have given him only a prayer for his safety.
Leda packed a food-bag last night for my father, in case he should need several days to find a suitable prey. I'm staying at the house of Lange and Leda and Drew at the moment, since there isn't room enough for more than my father and mother and Mira in the sleeping-hut they have moved into since the fire. My father says that the village's first task after this is all over will be to build a new hall.
Lange came up to me somewhat hesitantly this morning and said that he knew I must still be upset over what had happened to Hamar, and would I like him to take care of matters in the village until my father's return? That was a nice way of saying that he didn't think I could handle the job yet. I gave him my permission gratefully. Now that Hamar is dead, Lange is next heir to my father after me, and he has much more experience in these matters than I do. He has been on the village council for twenty years now, and I have only attended one meeting since coming of age.
This set me thinking, though, of what Hamar's death would mean for me. I had almost forgotten, amidst the pain of what happened, that I am now the heir. Before this, I had planned to do some travelling in order to help me decide what sort of work I wanted to do. Of course, I could live at home as long as I wanted, and my father would support me, but I am not the sort of man to be a blood-worm to my parents. The money for my travels was my father's second birthday gift for me, but now there is no question of what work I will do.
I don't really mind. I think I will enjoy working alongside my father, though Hamar, who liked to elicit pity, always tried to make it sound as though he was training for the worst job in the world. Most of all, I will enjoy being able to attend village council meetings. For the last few years, Drew and I have been eavesdropping on the meetings by listening through one of the windows. (Drew is only nine, but he likes to pretend that he is as old as I am.) Now that I am of age, I would be able to attend the meetings anyway, but it will be different sitting at the right hand to my father and presiding over the meetings when he is away.
I will try not to remember that Hamar should be doing that instead of me.
The eighth day of September in the 940th year a.g.l.
My father still has not returned, and I am trying not to worry. Perhaps the Cold Run villagers are simply being cautious, as well they might. Anyway, if my father is killed, Cold Run's priest will send word.
Drew is so excited about the feud that I nearly slapped him today out of frustration, though I felt the same before this all started.
The tenth day of September in the 940th year a.g.l.
Still no word. Surely they would not have killed him and kept the news to themselves? It would be their victory, after all. Lange says that if we do not hear from Cold Run by tomorrow, he will send Fenton over to discover how matters stand.
The eleventh day of September in the 940th year a.g.l.
My father returned at noonday. He drew blood – Nathaniel, whom I vaguely remember as giving me rides on his pony when I visited Cold Run as a child. Everyone here is now tensely awaiting Cold Run's hunter, and all of the boys have long faces because they are not allowed to wear their daggers until the blood feud is over. My father spent a long time this evening reminding me that I must not wear my free-man's blade or even hold it in my hand as long as I am determined to stay out of the feud. I think he said that in order to shame me into taking my blood vow to murder, but I have remained steadfast to my promise to Fenton.
My father was delayed in returning because he hunted in Cold Run for several days before picking his prey. He had hoped that one of the villagers would say something that would reveal who Hamar's murderer was, but everyone there kept quiet about the subject, no doubt knowing that they might be overheard by our hunter.
My father was also delayed because it took him several minutes to bind Nathaniel, and during that time he got a lot of blood on his only remaining tunic – mainly Nathaniel's blood, fortunately. So my father decided to travel south to Border Borough to buy new clothes, not only for himself, but also for my mother and Mira and me, since we lost all our goods in the fire. (Our money is safe, since my father always kept that with the town bankers.) While he was in town, my father informed Lord Ellis of our feud, and Lord Ellis says that he will send word to the King, though I cannot imagine why the King should be bothered with such a matter. There must be several dozen blood feuds going on in Koretia right now, and none of them is likely to go beyond the village or town where it began. But since the King is head of our blood line, he has to know about even a small feud like this, since he may be called upon to defend us.
My father took two days to travel to Border Borough and back – of course, it would have taken less time than that to go east to Blackpass, but Blackpass's baron is Blackwood of the old nobility, and my father will not do business in a town that is run by our enemies' kin.
The twelfth day of September in the 940th year a.g.l.
I had Fenton read over the above entry, and I asked him whether there was anything in it that an Emorian was unlikely to understand. He laughed and said that it would all be incomprehensible to an Emorian. One of these days, he said, I will have to explain in my journal about blood lines and blood debts and why the King is obliged to defend us in the feud if it grows serious, and why Blackwood must do the same for Cold Run, and a dozen other matters that I would have thought would be perfectly obvious.
I had no desire to argue with Fenton; it was the first time I have seen him laugh since this blood feud started. These days, he spends most of his time in the sanctuary, praying, and all the rest of his time with me, cramming me with knowledge of the Emorian language as though I had only hours to live, though of course he and I are the only men in this village who are safe.
My father gathered all the men in the village square today and warned everyone not to wander off alone, since Cold Run's hunter is no doubt hiding near our village at this very moment and waiting to make his kill. I heard my father tell Fenton afterwards that he expected the others to follow his advice for no more than half a day before forgetting it.
I changed into one of my new tunics today. It feels odd to be wearing a tunic with silver trim, just like my father and Hamar. All I am missing now is a sword, but my father says that will have to wait until we go together to Border Borough and have one custom-made for me. The delay is of no importance; I will only wear the sword on formal occasions, and I cannot even wear a dagger right now, as my father keeps reminding me. I think he is puzzled that I am remaining so obstinate.
The thirteenth day of September in the 940th year a.g.l.
Despite our efforts to stay alert, Cold Run's hunter made his kill today. His prey was Titus.
I went over to see Chloris this evening. She was still weeping in her hut, refusing to see anyone, but she let me in; she said it was because I had refused to take part in the feud.
"I tried to persuade Titus to do the same," she said as I handed her a face-cloth because her own was soaked through. "Titus thought the blood feuds were foolish; he said that in Emor, Hamar's murderer would have been brought to judgment, and that would have been the end of it. But he said that he had to abide by Koretian customs, or nobody here would believe that he was truly loyal to the gods. As if anyone could have doubted that!" She exploded into another shower of tears, and I put my arm around her.
After she had calmed somewhat, I asked, "How would the Emorians have brought Hamar's murderer to judgment? Cold Run refuses to surrender the man."
"I keep trying to remember," she said, gulping between sobs. "Not that it matters to me, but it mattered to him – it was all he kept talking about during the last few days. He said that Cold Run refused to surrender the murderer to us because their baron was sure that the murderer wouldn't receive fair judgment here, and that Roderick was right. Titus said that there ought to be someone who could judge the murderer without any bias."
"Like a priest, you mean?"
"No, Titus said that even the priests are allied with the villagers they minister to. He said that, in Emor, the law would stop the blood feud. That's what he kept saying over and over – that if Koretia had the law, there would be no feud. And now he's dead." She flung herself face-down onto her pallet, and eventually I had to leave because I saw that I was only making her more upset by having her talk about this.
So I went to Fenton to ask him about the nature of Emorian law, and how it differs from the gods' law. I found him in the dark sanctuary with his fingers on the Jackal's mask – that seems to be the only god he prays to these days, I suppose because the Jackal is the hunting god.
He pulled away from the mask when he saw me, though. After I had asked my question, he said, "I wish that I had had time enough to explain Emorian law to you, but it seemed a lengthy enough task just to teach you the Emorian language. And now—"
He turned away suddenly, and for a moment I feared that he would ask me to leave, as he does sometimes when he feels he must speak with the gods. But instead he went over to the altar and stood there for a moment with his head bowed, looking down upon the grey slab of stone. With his back to me, he seemed like a stranger. I could not see his face or his hands, and only his robe told me who he was – his robe, and the fact that he bore no blade.
A blood-fly buzzed past his head. The weather has not yet turned to autumn mildness, and so the blood-flies are still thick in the early evening. Fenton waved his hand, and at first I thought he was trying to kill the blood-fly before it settled upon him. Then I noticed that other flies were in the room – house flies, attracted by the drying blood on the altar.
He turned then, beckoning me over, and by the time I reached his side, his robe sleeves were pushed up to his elbows and he was scrubbing the blood with a brush. I found the other brush without needing to ask where it was; he rid himself of his assistant last year, after I offered to help him with his menial work. Together we dug away at the hard blood. There was a great deal of it. Usually, at his daily worship, Fenton sacrifices small animals: birds on feast days, and on other days, the rodents he traps in our houses. My mother said once that a priest in a village is as good as a cat. When the blood feud started, though, my father offered up to the gods our entire flock of goats. Our hired hands were happy at this news of less work, until they realized how long the feud might last, and that there might be no goats left in the end for them to watch.
Fenton said finally, "Why should we serve the gods?"
I was ready with an answer; we had talked about this many times. "Because they are good, pure good; anything good that we have, we received from them. If we serve them, the good in us will be increased. If we turn our face from them, the gods will curse us – not because they want us to suffer, but because they can no longer help us, unless we turn our face toward them again and ask their forgiveness."
Fenton pushed his right sleeve further toward his shoulder. For a moment, I caught a sickening glimpse of what he keeps hidden under his robe; then he pushed his sleeve back down to his elbow. "And how do we serve the gods?" he asked.
"We serve them by thinking of what they want, always, before anything else," I replied promptly. "We serve them by being willing to sacrifice everything we have and are, for their sake. We serve them by following the gods' law, as given to us by our priest – you." I ended with a smile.
Fenton smiled back, but said, as he pulled a bowl of water toward himself. "And what if I say the gods want one thing, and Cold Run's priest says the gods want the opposite? Whose law do you follow then?"
I wanted to say that I would always follow his commands, no matter what any other priest said, but I knew that was not the answer he wanted, so I said reluctantly, "I would follow the gods' law as proclaimed by the High Priest – when he finally comes. Do you think he will come?" I looked over at Fenton, who was now washing the altar with as much tenderness as a mother might wash her child.
I thought his smile wavered somewhat, but he said only, "In your time, perhaps. I don't think he will show himself to the Koretians while I'm alive."
I looked with concern at the wrinkles next to the sides of his eyes. It had never occurred to me before that he would die before I did. "Are you very old?" I asked tentatively, not wanting to add to his pain.
He laughed then, a light, soaring laugh, and threw a dry rag my way. "As old as the black border mountains," he replied. "I celebrate my thirtieth birthyear next spring."
That sounded quite old to me, but I had no wish to offend him, so I said quickly, "You didn't tell me about the Emorians' law."
"I didn't have to," he said as we wiped the altar dry. "You told me yourself."
My expression must have been as blank as my thoughts, for he smiled again and said, "I've heard many people say that the Emorians have no religion, but they're the most religious people in the world. They have a god whom they serve with duty and sacrifice. They have priests who tell them what the god wants them to do. They have a High Priest who serves as the living presence of the god whom they worship. They even have their own gods' law."