The Third Reich at War (89 page)

VI

The various categories of camp inmates also included homosexuals, designated by a pink triangle. Male homosexuality was illegal, under a definition whose scope had already been considerably expanded before the war. The head of the SS, Heinrich Himmler, was almost obsessed with hunting down homosexuals, whom he thought undermined the masculinity of the SS and the armed forces; he was supported in this by Hitler, who in August 1941 declared that ‘homosexuality is actually as infectious and as dangerous as the plague’ and urged the use of ‘barbaric severity . . . wherever symptoms of homosexuality appear among young people’.
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On 4 September 1941 the death penalty was introduced for sex with a minor.
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Then, in November 1941, at Himmler’s behest, Hitler issued a confidential order prescribing execution for a member of the SS found committing ‘unnatural acts with another man’.
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It had, Himmler decreed the following March, to be explained to all members of the SS and police and they had to sign a form saying they had read and understood it. In practice, this policy was not implemented very thoroughly, and relatively few cases were brought; in the last few months of the war, indeed, Himmler commuted the sentences of some of the SS men condemned for homosexual behaviour on condition that they joined the Military SS and fought at the front.
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The armed forces were also concerned to combat homosexuality among the troops, and, after a good deal of internal debate, decided on 19 May 1943 to punish serious cases, however these might be defined, with the death penalty, and others by a dishonourable discharge from the forces, incarceration in a field punishment camp or referral to the police. Within the armed forces there were just over 1,100 convictions for contravention of the law against homosexual acts in 1940, rising to around 1,700 a year for the rest of the war. More generally, convictions of civilian men in Germany for contravening section 175 of the Reich Criminal Code, which outlawed homosexuality, fell from around 8,200 in 1939 to just over 4,000 in 1940, reflecting the enlistment of millions of men in the armed forces. Civilian offenders were initially sent to prison after trial, but Himmler ordered in 1940 that all homosexuals found to have had more than one sexual partner were to be taken straight to a concentration camp at the end of their prison sentence.
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Ernst Kaltenbrunner of the SS Security Service wanted to go even further. In July 1943 he pressed the Ministry of Justice to issue an emergency edict ordering the compulsory castration of homosexuals, since too few prisoners had come forward to voluntarily request it. The Ministry pointed out that the lack of volunteers had been caused by its own ban on castrations since the beginning of the war, but added that the ban had now been revoked. Kaltenbrunner was satisfied with this explanation, but he also managed to get the army to review nearly 6,000 prosecutions for homosexuality that had been brought against soldiers since September 1939, with a view to cashiering ‘incorrigibles’ (many of whom would undoubtedly have then been arrested by the Gestapo and put into the camps).
²⁵²

This meant that at least 2,300 homosexuals were put in one or other of the main German concentration camps every year during the war.
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Here they were housed apart from other prisoners, and forced to work outdoors in all weathers in the hope that this would sort out those who were really ‘manly’ from those who were not. At Sachsenhausen, Rudolf Ḧss thought that, by treating them in this way, young men who had become male prostitutes just for the money ‘were soon brought to their senses by hard work and the strict discipline of camp life’. Those he thought of as genuine homosexuals, however, ‘gradually broke down physically’ under the strain.
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In Dachau, some 31 prisoners were incarcerated because of their homosexuality in 1939, 50 in 1940, 37 in 1941, 113 in 1942, 81 in 1943, 84 in 1944, and 19 in 1945. 109 were still in the camp on the eve of liberation in 1945.
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Sometimes left-wing men who happened to be homosexual were put in a camp because of their homosexuality when the Gestapo was unable to pin a political offence on them. Thus, for example, the clerk H.D., born in 1915, was arrested in 1938 while trying to communicate with the Soviet Embassy in Prague. His partner was arrested and tortured into admitting that he had a sexual relationship with H.D. The Gestapo could not get a conviction for treason, but managed to secure a condemnation in the courts under the law banning homosexuality, and H.D. was sent to a penitentiary for three and a half years. On his release in November 1941, he was immediately rearrested and taken to Buchenwald, where he was made to wear the pink triangle, put to work in the camp quarry and singled out for particularly brutal maltreatment by a capo who was known for his hatred of homosexuals. Only the capo’s own release from the camp saved him. The homosexuals’ block in the camp was ruthlessly exploited by the SS guards, who regularly stole the food packets some of its inmates received from friends and relatives. Homosexuals were also regularly singled out during work at the quarry and ‘shot while trying to escape’. The growing demand for camp labour from the autumn of 1942 onwards put an end to this practice, though not to the everyday brutality of the guards and capos. H. D. was eventually able to secure lighter duties, and survived. Many others did not.
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Altogether, between 5,000 and 15,000 homosexuals were put into the concentration camps over the whole period of the Third Reich, of whom up to a half are thought to have perished.
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There is little doubt that Nazi policy towards homosexuals was becoming more radical and more exterminatory during the war; and indeed, more generally, the vast expansion of the concentration camp system in this period was not just a symptom of the insatiable demand of the war economy for fresh sources of labour but also reflected the growing radicalism of the Nazi regime as a whole. By February 1944, the Ministry of Justice was preparing to introduce a law that would allow the police to arrest, imprison and indeed eventually eliminate anyone who they considered a ‘community alien’. As the legal definition in the draft legislation put it:

A community alien is: (1) anyone who, by his personality and way of life . . . shows himself unable to satisfy the minimal demands of the national community by his own efforts; (2) anyone who (a) from work-shyness or frivolity leads a useless, spendthrift, or disorderly life . . . or (b) from a tendency or inclination to ... minor criminal offences, or from a tendency to disorderliness while drunk, grossly violates his duty to sustain the national community, or (c) persistently disturbs the general peace through irritability or pleasure in quarrelling; or (3) anyone whose personality and way of life make it clear that their natural tendency is to commit serious crimes.
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In a draft preamble, the criminologist Edmund Mezger noted that the Law would be applied to ‘failures’ and the ‘immoral’ as well as ‘criminals’ and the ‘work-shy’.
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The Law was never implemented. It would, Goebbels thought, have made a bad impression abroad, at a time when Germany desperately needed the goodwill of neutral countries. Others within the higher echelons of the regime blocked it because it would have given Himmler’s police system virtually unlimited powers over the whole of German society, enforcing Nazi ideology through a reign of unbridled terror.
²⁶⁰
But it was a characteristic product of the era. It breathed the radical spirit of the ‘time of struggle’ that was re-emerging in the final phases of the war: a spirit that now had the entire apparatus of state and Party at its disposal.

6

GERMAN MORALITIES

FEAR AND GUILT

I

On the night of 10 March 1941 a fifteen-year-old girl was woken up suddenly by a noise in another part of the flat where she lived with her family in a working-class area of D̈sseldorf. ‘I heard my stepfather fighting with my mother,’ she later told the Gestapo. ‘He was drunk and I heard him say: “Now it makes no difference. England will definitely win. Germany has no ammunition left.” On this my mother retorted: “When you talk like this, you are not a German and I shall report you to the police.” ’ By this time, the girl had got out of bed and was watching the quarrel through the kitchen door. ‘I observed,’ she went on, ‘that my stepfather took out a knife and pointed it at my mother, saying, “Before you betray me, I will kill you.” I came out to help my mother, but when my stepfather saw me, he put the knife away and tried to hit me with a chair . . . He was later taken away by the police.’
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His wife told the Gestapo that he had said, among other things: ‘Hitler is responsible for our hunger and the war’ and ‘Hitler wanted to hang the Jews, but they should hang him first’. The man denied the allegations and said he could not remember uttering any treasonable statements, since he had been insensibly drunk at the time. Like many similar (if less dramatic) incidents, there was more to this than a woman’s simple disapproval of her husband’s politics. The Gestapo officers assigned to the case realized that, as the stepdaughter said, the man was frequently inebriated and abusive, and concluded that domestic disharmony rather than hard-core political opposition was at the heart of the case. They decided that there was not enough evidence to prosecute, and let the man off after confiscating the knife. In such cases, they usually took the side of the husband: battered wives were not very high on the Gestapo’s list of priorities.
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In other cases, the Gestapo took women’s complaints more seriously. In March 1944, for instance, a D̈sseldorf woman who was bombed out of her home went to seek refuge in her sister’s house. The sister, Frau Hoffmann, had been married to a policeman since 1933, and was away at the time on a visit to her mother in Bavaria. As she entered the house, the woman was shocked to discover the policeman sharing the marital bedroom with an Estonian woman. She contacted her sister in Bavaria to tell her of the situation. When she got back, Frau Hoffmann tried to get her husband to end his relationship with his mistress. But it was to no avail. The marriage went rapidly downhill, with frequent heated arguments and shouting matches. In desperation, Frau Hoffmann unearthed some letters her husband had sent her when he was away. In them, he had written among other things that Germany would never win the war. She also reported that he had been making defeatist statements at his office. Her husband was duly arrested and interrogated. Under pressure from the Gestapo, he was unable to argue away the contents of his letters, and he confessed that what his wife alleged was true. He was tried for undermining popular morale, sentenced to death early in 1945 and executed shortly afterwards.
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Here too, the denunciation sprang from personal circumstances, but the motive did not really matter as far as the Gestapo was concerned. Only about 30 per cent of denunciations to the police in fact came from women. In the vast majority of these cases, the women had suffered abuse or violence from men. Since 1933 the Nazi state had intruded ever deeper into family and private life, and women experiencing difficulties with their relationships were responding by crossing the border between the private and the public in the other direction, thus allowing the regime effectively to co-opt them in its suppression of defeatist or oppositional states of mind. Often, in the aggressively masculine atmosphere of the Third Reich, the women seem to have felt there was no alternative. A woman employee being sexually harassed by her boss, or a wife being beaten and abused by her husband, was unlikely to get a hearing unless she denounced him for a political offence of some kind.
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The state was particularly keen to keep soldiers’ wives in line when their husbands were at the front, and was not going to listen to them if they complained. In propaganda and the mass media, the wives of soldiers, sailors and airmen (
Kriegerfrauen
) were portrayed as pure, asexual, self-sacrificing, hard-working and above all faithful. Thus Block Wardens, local Party officials and employers all kept a vigilant eye on their conduct. As a result, there were numerous denunciations of women who failed to live up to the saintly image to which they were supposed to conform. A typical case was recorded by the D̈sseldorf branch of the Gestapo in November 1941, when a Frau M̈ller was confronted by the foreman in the packing factory where she worked with allegations about her relationship with a Belgian worker. A shouting match ensued, she slapped the foreman in the face, and he denounced her to the police. Interviewed by the Gestapo, she reported that her husband, a soldier, had had relationships with other women, and had even had children by some of them. Nevertheless, the Gestapo warned her officially that she must behave herself and end her relationship with the Belgian, otherwise they would take much harsher action against her.
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Despite its pressures on soldiers’ wives to lead a chaste life while their menfolk were serving in the armed forces, the Nazi state was far from being the sexually repressive and prudish regime portrayed by exiled adherents of the Frankfurt School of sociology, or the followers of the Marxist Freudian Wilhelm Reich. During the war, people were naturally cautious about having children. With husbands at the Front, there was less opportunity for conception anyway, and many women were reluctant to become what were in effect single mothers. Births fell from more than 1,413,000 in 1939 to only just over a million on average in each of the later war years, while the number of new marriages dropped from almost 775,000 to less than 520,000.
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As war losses mounted, Hitler became increasingly concerned about Germany’s demographic future. On 15 August 1942 he issued an order recalling from the front line the last surviving son in every family where more than one son had been killed, because, he said, in view of the obviously strong hereditary strain of bravery and self-sacrifice in such families, ‘nation and state have an interest in your families not dying out’.
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Heinrich Himmler had already ordered his SS men to have children whether inside wedlock or ‘beyond the limits of bourgeois laws and conventions’, as he put it.
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They had, of course, to be racially pure, and indeed restrictions on marriage to this end were actually tightened up in 1941, perhaps in response to the large numbers of foreign workers now in Germany.
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In January 1944, too, reporting Hitler’s own views on the topic, Martin Bormann issued a memorandum warning of the ‘catastrophic’ position Germany would be in after the war, with the ‘loss of blood’ to the nation consequent upon the mass death of the bravest young men at the battlefront. He suggested a variety of remedies, including educating women in the benefits of having children and relaxing the laws on illegitimacy in a situation where there would be a large surplus of women over men.
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