The Testament of Mary (4 page)

Close to the house of my cousin Miriam was the house of Lazarus. I had known him since he was a baby. Of all the children that any of us had, he was, from the day he appeared in the world, the most beautiful. He seemed to smile before he did anything else. When we visited Ramira, his mother, she would put her fingers to her lips and take us across the room to where his cot lay and when we looked in he seemed to be already smiling. It made Ramira at times almost embarrassed because when we came to visit we would discover that we were not alone in feeling that we had come to visit the boy as he learned to walk and talk as much as we had come to see his parents or his sisters. Instantly, as soon as
other children saw him, they wanted him in their game; whatever they did once he was there became peaceful and harmonious. I now know that he was alone among us in possessing something strange – he had not been visited by darkness or by fear, by what comes into our spirits in the deepest part of the night or the end of the Sabbath and lurks there. There were years when I did not see him, the years when the family moved to Bethany before they returned to live in Cana, but I always heard the news and it always included something about him – how he was growing up golden and graceful, serious and kind, and how worried they were because they knew they would not be able to keep him among the olive groves and the fruit trees, that something would happen to him, that a great city would call to him, that the charm he exuded and his beauty, grown manly now, would need another realm in which to flourish.

But no one realized that it would be the realm of death he was destined for, that all the grace and beauty, all of his aura of specialness, like a gift from the gods to his parents and his sisters, that all of it was a grim joke, like being teased by a smell of delicious food or the possibility of plenty, when it was really only something passing by, destined for elsewhere. I know that he moaned in pain for a day or two and then he was better and then the pains came again, and they came in his head and
they often lasted through the night and that he cried out, he cried out that he would promise to be good. But there was nothing to be done, there was poison growing in his head, he began to weaken and he could not bear light, even a chink of light. If the door opened as someone came into the room, it would be enough for him, he would cry out. I do not know for how long this went on; I know that they cared for him and I know too that it was as though a golden harvest had been mowed down by a night’s dark wind, or a pestilence had come into the trees and shrunk the fruit, and it was unlucky even to mention his name or ask for news of him.

So I did not ask for news of him but I often thought of him, especially as I prepared to come to Cana. I wondered if I should visit him or his sisters. As I set out, I did not know that he had already died.

When I arrived in Cana there was a strange emptiness in the streets. I heard afterwards that for two hours or more some days earlier the birds had withdrawn from the air as though it were night or there were some cataclysm in progress that meant danger to them and made them retreat into their nests. And there was a hushed holding-in of things, no wind, no rustling in the leaves of trees, no animal sounds. Cats moved out of sight, and shadows – even the very shadows – stayed as they were.
Lazarus had died a week earlier, and then when he was four days in his grave my son and his followers reached Cana with their high-flown talk. And when my son told them to dig Lazarus up, remove him from his tomb, no one wanted to do this. In the days before he died Lazarus had become peaceful and beautiful. No one wanted to touch him now, disturb him in the ground, but so great was the frenzy at the arriving horde that his sisters had no choice. The crowd had arrived with news of a blind man who could see and of a gathering where there was no food and which had, as though by a miracle, been filled with plenty. The talk was of nothing except power and miracles. It was as if the crowd was roaming the countryside like a swarm of locusts in search of want and affliction.

But no one among them thought that anyone could raise the dead. It had occurred to no one. Most of them believed, or so I learned, that it should not even be attempted, that it would represent a mockery of the sky itself. They felt, as I felt, as I still feel, that no one should tamper with the fullness that is death. Death needs time and silence. The dead must be left alone with their new gift or their new freedom from affliction.

I know, because Marcus told me, that Mary and Martha, the two sisters of the dead boy, began to follow my son once they had heard the news of the lame walking and the blind seeing. And I
understand that they would have done anything in those last silent days. They watched helplessly as their brother grew easily towards death in the same way as a source for a river, hidden under the earth, begins flowing and carries water across a plain to the sea. They would have done anything to divert the stream, make it meander on the plain and dry up under the weight of the sun. They would have done anything to keep their brother alive. They sent word to my son and they asked him to come but he did not. It was something I learned when I saw him myself, that, if the time was not right, he would not be disturbed by a merely human voice, or the pleadings of anyone he knew. Thus he paid no attention to what he heard from Martha and Mary and they stayed with their brother so they would be with him when he took his last breath, when he was fully part of the waves of the sea, an invisible aspect of their rhythm. And during those days then, as river water slowly took on the taste of salt and they buried him and he lay fresh in the earth, many people who had loved Lazarus and who had known his sisters came to the house to comfort them. There was talk and lamentation.

And then when they heard that the crowd had arrived, like a carnival with every malcontent and half-crazed soothsayer following in its wake, Martha went out into the streets to announce her brother’s death to my son. She confronted him and won
silence from him and those around him and she cried out: ‘If you had been here he would not have died.’ And she was ready to go further, but stopped for a moment when she saw how sorry he was, when she saw how he knew, or seemed to know, that the suffering and death of Lazarus was a sadness almost too great for anyone to bear. And now it was a weight that could not be lifted.

Having let the silence linger for some moments, Martha spoke again as the crowd listened. She spoke very quietly, but what she said was heard. She was so desperate in her grief that her pleading sounded like a challenge.

‘I know,’ she said, ‘that even now that he is four days in the earth, you have the power to raise him.’

‘He will rise,’ my son replied, ‘as all mankind will rise, when time relents, when the sea itself becomes a glassy stillness.’

‘No,’ Martha said, ‘you have the power to do it now.’

And she told my son then what the others had told him, that he was not a mortal as we are mortal, but she believed that he was God’s son, that he had been sent to us in mortal guise, but he was not mortal and he had powers, that he was the one we had been waiting for, who would be king on earth and in the skies, and that she and her sister had been among those blessed enough to recognize him, as they recognized him now. For the sake of
her brother, she told him in plain loud words, with her arms spread out wide, that he was the Son of God.

When Martha found Mary, who had returned to the grave to weep there, she too went to my son and told him that he had the power. As she wept, so did he, because he had known Lazarus all of his life and had loved him as all of us did, and he came with her to the grave, freshly covered with earth, and there was a murmuring from the crowd that had followed, people shouting that if he could heal the sick and make the crippled walk and the blind see, then he could raise the dead.

He stood there silently for a time and then in a voice like a whisper he ordered the grave to be dug up while Martha, screaming now, afraid that what she had asked for was being granted, cried that they had suffered enough and the body would be stinking and rotting after its time in the earth, but my son insisted and the crowd stood by as the grave was opened and the soft earth lifted from where it lay over Lazarus’s body. Once the body could be seen, most of the onlookers moved away in horror and fright, all except Martha and Mary and my son, who called out the words: ‘Lazarus, come forth.’ And gradually the crowd came close again to the grave, and this was the time when the birdsong ceased and the birds withdrew from the air. Martha believed too that time was then suspended,
that in those two hours nothing grew, nothing was born or came into being, nothing died or withered in any way.

Slowly, the figure dirtied with clay and covered in graveclothes wound around him began with great uncertainty to move in the place they had made for him. It was as though the earth beneath him was pushing him and then letting him be still in his great forgetfulness and nudging him again like some strange new creature jerking and wriggling towards life. He was bound with the sheets and his face was covered with a napkin and now he turned as a child in the freshness of the womb who turns knowing that his time there is up and he must wrestle his way into the world. ‘Loose him and let him go,’ my son said, and two men came, two neighbours, and they stood in the grave as those around watched in hushed amazement and fright as they lifted Lazarus and then unbound him. He stood up with merely a cloth around his waist.

He had been unchanged by death. Once his eyes opened, he stared at the sun with a deep unearthly puzzlement and then at the sky around the sun. He seemed not to see the crowd; some sounds came from him, not words exactly, something closer to whispered cries, or whimpers, and then the crowd stood back as Lazarus moved through them, past them, looking at no one, being led by his sisters back to their house, the world around remaining stilled
and silent, and my son too, I am told, stilled and silent, as Lazarus began to weep.

At first they noticed just the tears, but then his crying came in howls as his two sisters led him gently towards the house, across the path, followed all the way by the silent crowd as the howling grew louder and more fierce. By the time they reached their door he could barely walk. They disappeared inside and closed the shutters from the burning sun and did not appear again that day, despite the waiting crowd who lingered hour after hour, even as night fell, and some indeed through the night itself and even as the morning came.

There was in those first days a strange atmosphere in Cana. I noticed the stalls and the stallholders had more things on display than ever before, not merely food and clothes, but also cooking utensils and locks for doors. And there were animals for sale – monkeys, birds, like jungle birds, gorgeous creatures coloured red and yellow and blue, of a brightness I had never seen before, causing a crowd to gather around them in wonder. And there was a levity about the stallholders and those who walked the streets, as though some burden had been lifted, and there was much calling and yelling and figures on street corners guffawing.
Even in Jerusalem on market days, when I used to go to that place before I was married, there had always been a gravity, a sense of people doing business who meant business, or preparing themselves with due decorum for the Sabbath. But Cana was full of raised voices and raised dust, sly laughter, young men laughing without restraint, the air full of whistling and catcalls. As soon as my cousin Miriam and I removed ourselves indoors, she told me the story of what had happened to Lazarus, and how no one now would even pass the house near by, where he and his sisters lived, but would cross the street instead, and how she believed that he was in bed in a darkened room, that she had heard that he could barely swallow water and barely hold down soft bread which had been soaked in water. The hordes had moved on, she said, followed by an even larger caravan of hucksters, salesmen, water-carriers, fire-eaters and purveyors of cheap food. All were being watched with a ferocious zeal by the authorities, some of whom were in disguise, but others of whom were following openly and then quickly departing for Jerusalem to be the first to arrive with word of some new outrage, some new miracle, some new breach in the great order that was maintained to keep the Romans pleased.

Miriam had sent word to my son that I was in Cana and word had come back that he would be at
the wedding and his place would be beside his mother. Then, I thought, we could speak. I remained calm. I dozed and then slept deeply after my journey. I listened to Miriam go over and over the story of Lazarus. I was ready to confront my son and ready also to keep him in one of the inner rooms of Miriam’s house until things grew calm, until some other novelty arrived on the scene, and we could slip quietly back to Nazareth. I noticed in the night before the wedding that the streets around Miriam’s house, normally so quiet once darkness fell, were filled with the sounds of feet and voices. All through the night I heard them, men moving fearlessly, laughing and talking, or calling to each other, or having mock fights or funny arguments and then running back and forth in the street.