The Shadowhunter's Codex (38 page)

We cannot say much about the origin of demons. All we can say for sure is that they were in our world well before humans came to be.

In the beginning was the world, and light, and humanity, and goodness, but in the beginning too were the demons, Sammael and Lilith, mother and father of evil to come, the paragons of corruption and sin. They were created when the world was created, and roamed freely, creating other, lesser demons, sowing chaos. They mated with humans and created warlocks. Their kind mated with angels, who in those times could be found on Earth, and created faeries. Sammael took the form of a great Serpent and tempted humanity into iniquity. Lilith, first wife of Adam, rejected the ways of mortals and cursed their children to torment. Or so say the oldest texts of the Nephilim. The newer ones say they were a song-and-dance team.

We get it, you don’t have a clue.

The history of demons is murky and mythological in nature. Within the Jewish, Christian, and Muslim traditions there are dozens of variations on the story of these two ur-demons and their offspring, and in other major religious traditions there are tales that may or may not be discussing the same entities. All religions, after all, have a tradition of demonology. We can say only that at some time around the very beginnings of humanity, the demons grew too strong and too many, and Heaven declared war on them. Heaven won the war, but the angels were unable to eradicate demons from the world. They had to be satisfied with banishing demonkind to the Void, and they modified our world in some subtle way unknown to us, which made it dangerously toxic to demons, preventing their return.

Nephilimic folklore tells us that this war between Heaven and the demons decimated Earth, and that the mythological objects of human religion—the Tower of Babel, the Garden of Eden, the World-Tree, the original pyramids—were wiped away by the destruction. So too were the supernatural animals of mythology, the unicorn and the dragon among them. We cannot know, of course, the truth of it. All we can say for sure is that the faeries survived.

Time passed. Stability came to Earth, and human history as we know it began. Demons were mostly kept out of our world, since they could not survive its poisonous effect on their bodies for long. Some of the more powerful demons could remain for a matter of hours or even days. Eventually, however, they would fall apart as their energies were snapped back to the Void. Humanity cursed what evil it found, not knowing the peace they luxuriated in.

WARLOCKS AND FEY: THE EARLIEST DOWNWORLDERS

The fey are the oldest race of Downworlders in existence; they are known, in fact, to precede humans by eons, although it is assumed that they were very different in those early days. Warlocks are almost as old a group. They were very few in number, but some individual demons were able to survive in our world long enough to create warlocks. Only through these warlocks did humans know anything of demonic magic.

WARLOCKS BEFORE THE NEPHILIM

It was a warlock who was the first Downworlder that Jonathan Shadowhunter directly interacted with—Elphas the Unsteady. Elphas wrote the earliest known “Nephilim-approved” demonology, compiling data from his and the first-generation Shadowhunters’ personal experiences and offering extensive commentary on other earlier demonologies, since new Shadowhunters often would possess some “foreknowledge of Downworld” that turned out to be entirely false and based on popular, incorrect texts.

There are today eight warlocks living who claim to have been born earlier than Jonathan Shadowhunter. Of these, scholars believe that five are probably credible, and of those, two have enough corroborating evidence to indicate that they’re telling the truth. One of these, Baba Agnieszka, is known to be the elder sister of Elphas the Unsteady and has lived quietly in Idris since 1452, in a cottage built and maintained for her by the Nephilim in honor of her family connection. She is unfriendly to visitors and appears to prefer to be left alone. Recent reports from those who have visited her have described her as mad and doddering, which is not normally something that happens to warlocks. Agnieszka appears to have deteriorated mentally not as a result of physical aging but rather due to a slow decay caused by eccentricity and isolation. She is something of a relic, but to the Nephilim she is a holy relic.

The other verified ancient living warlock is far older than Agnieszka. Isaac Laquedem’s birth has been traced to what is now southwestern France, in the early part of the seventh century. He became known widely for his warlock mark, a large and impressive set of stag’s antlers. The legends of a man with antlers who rode on a hunt across France, never resting in one place, are likely to originate with him. Early French Shadowhunters, who were sure that the Wandering Hunter was a myth or at best a composite of a number of different figures, were astonished to meet Laquedem and discover not only that he was real but that the stories about him were almost entirely true.

Laquedem’s hunting days have come to an end, and he chooses to live out his eternity on a farm not far from Bergerac in France. Despite his age Laquedem is useless as a source of historical knowledge on any topic except the forests of France, about which he knows an enormous amount. The rest of history has largely passed Laquedem by.

We must go hang out with that guy!

He’s actually pretty boring. Also hope you like eating a lot of venison.

No!

Always have to one-up me, don’t you. You magnificent bastard.

THE INCURSION

The demon Incursion, their large-scale invasion of our world, began shortly after the first Christian Millennium (that is,
AD
1000) and has not yet ceased.

After what seemed like thousands of years of dormancy, Lilith and Sammael awoke and—so the story goes—performed a demonic ritual, of enormous power, that could be performed only once and never again. The ritual affected the whole of the demon city Pandemonium, and with this act they massively strengthened all of demonkind’s resistance to the toxicity of our world. After the ritual, demons were still poisoned by our world, but to a much lesser degree, and demons began to enter our world and remain here for long periods of time, drinking the life from it and bringing with them ruination and rot. They invaded, and humanity suffered.

CRUSADES AND CULTS

The Incursion was disastrous for humanity, in more ways than one. The most obvious consequence was the sheer physical damage, of course—demons wiped out whole villages, burned crops, turned brothers against one another.

But the more extensive damage lay in humanity’s response to the threat. The presence of demons gave rise to apocalyptic cults that disrupted the normal structures of life and religion. Some cults were demon-worshippers, hoping to be spared by their conquerors. Other cults tried to band together to fight the demons, usually bringing destruction upon themselves and anyone unlucky enough to be close by. These cults spread fear and chaos where they went.

Worse, perhaps, than isolated apocalyptic cults was the larger political response. Christian Europe decided that the demons were spreading over their lands because their Holy Land of Jerusalem was not in Christian hands, and declared the first Crusades in order to get it back. Thus, rather than turning their attention to the immediate demonic threat, the Islamic Near East and the Christian West entered a long series of bloody wars and recriminations that, if anything, only helped the demons spread mayhem and death.

JONATHAN SHADOWHUNTER

The Crusades soon became a popular career path for young men of Europe seeking their fortune and name in battle. It was an opportunity for renown. Some, like Jonathan Shadowhunter, were younger sons of nobles and would not inherit their family’s fortune. Jonathan felt pulled to battle because of honor and duty, surely, but the Crusades also were one of the few avenues available to him.

Unfortunately, the man Jonathan is something of an enigma to us today. We know little of his life before the Nephilim and even less of his childhood or family of origin. (A medieval tradition tells us that he was the seventh son of a seventh son, but no evidence of this exists.) We know that his family were wealthy landowners but he would inherit nothing from them.

Of the fateful trip that changed his life and our whole world, we know that Jonathan was on his way to Constantinople to join the European forces mustering there. He traveled not alone but with two companions: David, his closest friend, who hoped to join the Crusade not as a soldier but as a medic; and Abigail, Jonathan’s elder sister, bound too for Constantinople, not to fight but to join the man to whom she was betrothed. (Of this doomed fiancé no knowledge remains, except that Jonathan was unhappy with the match and often spoke about his pleasure at Abigail remaining with him rather than wasting away “in some tiny hamlet on the Black Sea.”)