The Robber Bride (38 page)

Karen knew her mother hated this room; she hated the whole house. Karen didn’t hate it, although there were some things about it she found strange. In the big front bedroom where her grandmother slept, there was a row of men’s boots in the closet. There was no bathroom, only an outhouse, with a wooden box of lime and a little wooden paddle, to put the lime down the hole. There was a front parlour with dark curtains and a collection of Indian arrowheads picked up in the fields, and huge stacks of old newspapers all over the floor. On the wall was a framed photo of Karen’s grandfather, from a long time ago, before he got crushed by a tractor. “He didn’t grow up with tractors,” said the grandmother. “Only horses. Damn thing rolled on him. Your mother saw it happen, she was only ten at the time. Maybe that’s where she went off the rails. He said it was his own fault, for meddling with the Devil’s inventions. He lived for a week, but there was nothing I could do. I can’t do a thing about bones.” She said these things more to herself than to Karen, as she said many things.

The tractor itself was still in the drive shed; her grandmother used to drive it before she got too old. Now the fields were worked by Ron Sloane from down the road, and he used his own tractor, his own baler, all his own stuff. The second week Karen was there one of the hens went broody and made a nest on the tractor seat instead of in her box. Karen found her, sitting on twenty-three eggs. “They’ll do that,” said the grandmother. “They know we take their eggs, so they sneak off by themselves. The other hens’ve been dropping their own eggs on her. Saving themselves the bother. Lazy sluts.”

That hen had to be moved back into the henhouse though, because of the weasels. “They come at night,” said Karen’s grandmother. “They bite the chickens in the neck and suck out their blood.” The weasels were so thin they could get through the smallest crack. Karen imagined them, long thin animals like snakes, cold and silent, slithering in through the walls, their mouths open, their sharp fangs ready, their eyes shining and vicious. Her grandmother sent her into the henhouse one night after dark, with the lantern, while she herself stayed outside, looking for cracks in the boards where the light shone through. One weasel in a henhouse, she said, and that would be that. “They don’t kill to eat,” she said. “They kill for the pleasure of it.”

Karen looked at the photo of her grandfather. She could never tell much from pictures; the bodies in them were just flat, made from black-and-white paper, and no light came out of them. The grandfather had a beard and heavy eyebrows and was wearing a black suit and a hat; he was not smiling. Karen’s grandmother said he was a Mennonite, before he married her and broke with the rest of them. Karen was not able to make any sense of this at all, because she didn’t know what a Mennonite was. Her grandmother said they were a religion. They wouldn’t use anything newfangled, they kept themselves to themselves, they were good farmers. You could always tell a Mennonite farm because they farmed right to the edges of the
fields. Also, they didn’t hold with war. They wouldn’t fight. “In wartime they aren’t too popular,” she said. “There’s people on this line who still aren’t speaking to me, because of him.”

“I don’t hold with war, either,” said Karen solemnly. She had just decided that. It was the war that gave her mother so many nerves.

“Well, I know Jesus said turn the other cheek, but God said an eye for an eye,” said her grandmother. “If people start killing your folks, you should fight back. That’s my opinion.”

“You could just go somewhere else,” said Karen.

“That’s what the Mennonites did,” said her grandmother. “Trouble is, what happens when there’s no place else to go? Answer that one, I say to him!” Her grandmother often spoke of the grandfather as if he were still alive – “He likes a good pot roast for dinner,” or “He never cuts corners.” Karen began to wonder whether he was indeed still alive, in some way. If anywhere, he would be in the front parlour.

Maybe that was why they never used the front parlour, only the back one. They would sit in it and Karen’s grandmother would knit, one bright afghan square after another, and they would listen to the radio, the news and weather mostly. Karen’s grandmother liked to know if it was going to rain, though she said she could tell better than the radio, she could feel rain in her bones. She fell asleep in there every afternoon, on the sofa, wrapped in one of the finished afghans, with her teeth in a glass of water and the pig and the two dogs guarding. In the mornings she was brisk and cheerful; she whistled, she talked to Karen and told her what to do, because there was a right and a wrong way to do everything. But in the afternoons, after lunch, she would droop and begin to yawn, and then she would say she was just going to sit down for a minute.

Karen didn’t like being awake while her grandmother was asleep. This was the only part of the day she found frightening. The rest of the time she was busy, she could help. She pulled weeds out of the
garden, she collected the eggs, at first with her grandmother and then by herself. She dried the dishes, she fed the dogs. But while her grandmother slept she didn’t even go outside, because she didn’t want to get too far away. She stayed in the kitchen. Sometimes she looked at the old newspapers. She would search for the weekend comic pages and study them: if you put your eye up close to the page, the faces dissolved into tiny coloured dots. Or she would sit at the kitchen table, drawing with the stub of a pencil on pieces of scrap paper. At first she tried to write letters to her mother. She knew how to print, she had learned at school.
Dear Mother, How are you, Love, Karen
. She would walk down to the mailbox beside the road and put the letter in, and lift the red metal flag. But no letters came in return.

So instead she would sit there drawing with the pencil stub; or else not drawing. Listening. Her grandmother snored, and mumbled in her sleep sometimes. There were flies buzzing, distant cows, chuckling of geese, a car going by, way down on the gravel road at the front of the property. Other sounds. The tap dripping into the sink, in the pantry. Footsteps in the front parlour, a creaking, what was it? The rocker in there, the hard sofa? She sat very still, chilled in the afternoon heat, with the small hairs on her arms lifting, waiting to see if the footsteps would come closer.

On Sundays her grandmother would put on a dress, but she didn’t go to church – not like Aunt Vi, who went twice a day on Sundays. Instead she would take the huge family Bible out of the front parlour and stand it up on the kitchen table. She would close her eyes and poke between the pages with a pin, and then open to the page that the pin had chosen. “Now you,” she would say to Karen, and Karen would take the pin and close her own eyes, and let her hand hover over the page until she felt it pulled down. Then her grandmother would read the part where the pin had stuck in.

“ ‘If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise,’ ” she read. “ ‘For the wisdom of this world is foolishness with God.’ Well now, I know who that must mean.” And she would nod her head.

Sometimes though she would be puzzled. “ ‘The dogs shall eat Jezebel by the wall of Jezreel,’ ” she read. “Now I don’t know at all who that could be. Must be too far ahead.” She only read one verse a Sunday. After that she would close up the Bible and put it back in the front parlour, and change into her overalls and go outside to do the chores.

Karen kneels in the garden. She’s picking beans into a six-quart basket, yellow beans. She picks slowly, one bean at a time. Her grandmother can pick with both hands at once, not even looking, the same way she knits, but Karen has to look, to find the bean first and then pick it. The sun is white-hot; she’s wearing her shorts and a sleeveless blouse, and the straw sunhat her grandmother makes her wear so she won’t get sunstroke. Crouched down like that she’s almost hidden, because the bean plants are so big. The sunflowers watch her with their huge brown eyes, their yellow petals like spikes of dry fire.

The air shimmers like cellophane, a clear sheet of it shaken over the flat fields; it crackles with grasshopper static. Good haying weather. From two fields over comes the drone of Ron Sloane’s tractor, the clack and thump of the baler. Then it stops. Karen reaches the end of the bean row. She pulls a carrot up for herself, wipes off the dirt with her fingers, then rubs the carrot on her leg, then bites into it. She knows she’s supposed to wash it first but she likes the earth taste.

There’s a motor noise. A dark green pickup truck is coming up the drive. It comes fast, skewing from side to side on the gravel. Karen knows the truck: it’s Ron Sloane’s truck.

Why isn’t he in the field, why is he coming here? Mostly nobody visits. Her grandmother has no opinion of the neighbours. She says they think stupid things and they gossip, and they stare at her when they pass her on the street, when she goes shopping in town. Karen has seen people doing that, all right.

The truck skids to a stop; there’s a rush of geese, the dogs barking. The door of the truck opens and Ron Sloane falls out. Staggers out, holding his arm. The tanned skin of his face looks like a brown paper bag, all the pinky-red gone out of it. “Where is she?” he says to Karen. He smells of sweat and fear. His sleeve is torn, his arm is dripping blood. Pouring blood, she sees now. The hurt, the danger comes off the arm in shock waves of brilliant red. Karen wants to scream, but she can’t, she can’t move. She calls to her grandmother inside her head, and her grandmother comes around the corner of the house carrying a pail, and sees the blood too and drops the pail. “God Almighty,” she says. “Ron.”

Ron Sloane turns his face to her and it is a look of abject, helpless appeal. “Fuckin’ baler,” is what he says.

Karen’s grandmother is hurrying towards him. “Boys and girls, boys and girls,” she says to the dogs and geese. “Cully, out,” and there is a barking, cackling retreat.

“It’ll be fine,” she says to Ron. She puts out her hand and touches him, touches his arm, and says something. What Karen sees is light, a blue glow coming out from her grandmother’s hand, and then it’s gone and the blood has stopped. “It’s done,” she says to Ron. “But you need to get to a hospital. All I can do is the blood. I’ll drive you, you’re not fit. That was a vein; it’ll start again in half an hour. Get a wet cloth,” she says to Karen. “A tea towel. Cold water.”

Karen sits in the back of her grandmother’s truck, with Glennie the dog. She always sits in the back now, if she can. The air whirls around her, her own hair ripples against her face, the trees blur by, it’s like flying. They go to the hospital, twenty miles away, in the
same town as the train station, and Ron gets out, and then he has to sit and put his head down, and then Karen’s grandmother gets an arm around him and they hobble together into the hospital like people in a three-legged race. Karen and Glennie wait in the truck.

After a while her grandmother comes out. She says they’re leaving Ron Sloane at the hospital to get sewed up, and he will be all right now. They drive back to tell Mrs. Sloane what’s happened to Ron, so she won’t worry. They sit at Mrs. Sloane’s kitchen table and Karen’s grandmother has tea and Karen has a glass of lemonade, and Mrs. Sloane cries and says thank you, and the grandmother doesn’t say you’re welcome. She only nods, a little stiffly, and says, “Don’t thank me. It isn’t me does it.”

Mrs. Sloane has a fourteen-year-old daughter with pale hair, paler than Karen’s, and pink eyes, and skin devoid of colour. She passes a plate of store cookies, and stares and stares at Karen’s grandmother as if her pink eyes are about to fall out. Mrs. Sloane doesn’t like Karen’s grandmother, although she urges her to have more tea. Neither does the white-haired daughter. Instead they are afraid of her. Their fear is all around their bodies, little grey icy shivers, like wind blowing on a pond. They’re afraid and Karen isn’t; or not as much. She would like to touch blood too, she would like to be able to make it stop.

In the evenings, when it’s cooler, Karen and her grandmother visit the cemetery. It’s less than a mile away. At these times Karen’s grandmother puts on her dress, but Karen doesn’t have to.

They always walk, they never take the truck. They go along the gravel road beside the fences and the ditches and the dust-coated weeds, and Karen holds her grandmother’s hand. It’s the only time she does. She holds it in a new way now, feeling its stringy veins and its knobs of bone and the loose skin on it not as
old
but as a colour. The colour of light blue. It’s a hand with power.

The cemetery is small; the church beside it small too, and vacant. The people who used to be there have built a new church, a bigger one, out beside the main highway.

“That’s where we put the women and children, when the Fenians came,” says Karen’s grandmother. “Inside that very church.”

“What are Fenians?” says Karen. The word makes her think of a laxative, she’s heard it on the radio. Feen-a-mints.

“Trash up from the States,” says the grandmother. “Irish. They wanted war. Their eyes were bigger than their stomachs though.” She talks about this event as though it just happened the other day, but really it was a long time ago. Over seventy years.

“We’re not Irish,” says Karen.

“Not by a long shot,” says Karen’s grandmother, “though your great-grandmother was.” She herself is Scotch, partly, so Karen is part Scotch too. Part Scotch, part English, part Mennonite, and part of whatever her father was. According to her grandmother, Scotch is the best thing to be.

The cemetery is weedy, though people still come here: some of the graves are mowed. Grandmother knows where everyone’s buried, and why: a car crash at a crossroads, four dead, they’d been drinking; a man who blew himself in two with his own shotgun, everyone knew only they didn’t want to say because then it would be suicide and that was a disgrace. A lady and her baby, the baby’s grave smaller, like a tiny bedstead; another disgrace, because that baby had no real father. But “All fathers are real,” says the grandmother, “though they’re not all right.” There are angel heads on the gravestones, urns with willow trees, stone lambs, stone flowers; real flowers too, wilting in jam jars. The grandmother’s mother and father are in here, and her two brothers. She takes Karen to look at them; she doesn’t say “their graves,” she says “them.” But mostly she wants to see Karen’s grandfather. His name is carved on his stone, and his two numbers – when he was born, and when he died.