The Road To Jerusalem

Translated from the Swedish by Steven T. Murray

The road to hell is paved with good intentions.

—george herbert,
Jacula Prudentum
, no. 170, 1651

the folkung clan (including the bjÄlbo branch)

Magnus Folkesson,
master of Arnas

Fru Sigrid,
first wife of Magnus Folkesson and mother of Eskil and Arn

Erika Joarsdotter,
second wife of Magnus Folkesson

Eskil Magnusson,
first son of Magnus Folkesson

Arn Magnusson,
second son of Magnus Folkesson

Birger Brosa,
younger brother of Magnus Folkesson

the erik clan

King Erik Jedvardsson,
king of Svealand

Joar Jedvardsson,
brother of Erik Jedvardsson

Kristina Jedvardsson,
wife of Erik Jedvardsson (and kinswoman to Fru Sigrid)

King Knut Eriksson,
son of Erik Jedvardsson

the sverker clan

King Sverker,
king of Eastern Gotaland

Queen Ulvhild,
first wife of King Sverker

King Karl Sverkersson,
son of King Sverker and Ulvhild
Rikissa,
second wife of King Sverker

Knut Magnusson,
son from Rikissa’s first marriage, later king of Denmark

Emund Ulvbane (ak
a “Emund One-Hand”)

Boleslav and Kol,
half brothers of King Karl Sverkersson the pAl clan

Algot Palsson,
steward of Husaby

Katarina Algotsdotter,
older daughter of Algot

Cecilia Algotsdotter,
younger daughter of Algot

the clergy (cistercians from france)

Father Henri de Clairvaux,
prior of Varnhem

Brother Guilbert de Beaune,
the weapons smith

Brother Lucien de Clairvaux,
the gardener

Brother Guy le Breton,
the fisherman

Brother Ludwig de Betecourt,
the music master

Brother Rugiero de Nimes,
the chef

Archbishop Stephan

the danes

King Sven Grate of Denmark

Magnus Henriksen,
the king-slayer

In the year of Grace 1150, when the ungodly Saracens, the scum of the earth and the vanguard of the Antichrist, inflicted many defeats on our forces in the Holy Land, the Holy Spirit descended upon Fru Sigrid and gave her a vision which changed her life.

Perhaps it could also be said that this vision had the effect of shortening her life. What is certain is that she was never the same again. Less certain is what the monk Thibaud wrote much later, that at the very moment the Holy Spirit revealed itself to Sigrid of Arnas, a new realm was actually created up in the North, which at the end of the era would come to be known as Sweden.

It was at the Feast of St. Tiburtius, the day regarded as the first day of summer, when the ice melts in Western Gotaland. Never before had so many people gathered in Skara, since it was no ordinary mass that was now to be celebrated. The new cathedral was going to be consecrated.

The ceremonies were already into their second hour. The procession had made its three circuits around the church, moving with infinite slowness because Bishop Odgrim was a very old man, shuffling along as if it were his last journey. He also seemed a bit confused, because he had read the first prayer inside the blessed church in the vernacular instead of in Latin:

God, Thou who invisibly preserveth everything
but maketh Thy power visible for the salvation
of humanity,

take Thy house and rule in this temple,
so that all who gather here to pray
might share in Thy solace and aid.

And God did indeed make His power visible, though whether for the salvation of humanity or for other reasons is unknown. It was a pageant like none ever seen before in all of Western Gotaland: there were dazzling colors from the vestments of the bishops in light-blue and dark-red silk with gold thread, there were overpowering fragrances from the censers which the canons swung as they walked about, and there was a music so heavenly that no ear in Western Gotaland could ever have heard its like before. And if you raised your eyes it was like looking up into Heaven itself, but under a roof. It was inconceivable that even the Burgundian and English stonemasons could have created such a high vault that would not come crashing down, if for no other reason than that God might be angry at the vanity of attempting to build an edifice that could reach up to Him.

Fru Sigrid was a practical woman. Because of this some people said that she was a hard woman. She had absolutely not wanted to set off on the difficult journey to Skara, since spring had come early and the roads had softened to a sea of mud. She was uneasy at the thought of sitting in a wagon that jolted and bounced and careened back and forth, in her blessed condi tion. More than anything else in this earthly life, she feared the coming birth of her second child. And she knew very well that if a cathedral was being consecrated, it would mean standing on the hard stone floor for several hours and falling to her knees repeatedly in prayer. She was well versed in the many rules of church life, surely far better than most of the noblemen and their daughters surrounding her just now, but she had not acquired this knowledge through faith or free will. When she was sixteen years old her father, with good reason, took it into his head that she was paying too much attention to a kinsman from Norway of far too low birth, which might have led to something that belonged only within the sacrament of marriage, as her father gruffly summed up the problem. So she had been sent away for five years to a convent in Norway. She probably never would have been released if she hadn’t come into an inheritance from a childless uncle in Eastern Gotaland; thus she became a woman to be married off instead of languishing in a convent.

So she knew when to stand and when to kneel, when to rattle off the Pater Nosters and Ave Marias which some of the bishops at the altar were intoning, and when to say her own prayers. Each time she had to say her own prayer, she prayed for her life.

God had given her a son three years before. It had taken two days and nights to give birth to him; twice the sun had gone up and gone down again while she was bathed in sweat, anguish, and pain. She knew she was going to die, and in the end all the good women helping her knew it too. They had sent for the priest in Forshem, and he had given her extreme unction and forgiveness for her sins.

Never again, she had hoped. Never again such pain, such terror of death, she now prayed. It was a selfish thing to ask, she knew that. It was common for women to die in childbed, and a human being is born in pain. But she had made the mistake of praying to the Holy Virgin to spare her, and she had tried to fulfill her marital duties in such a way that they would not lead to another childbed. Their son, Eskil, had lived after all.

The Holy Virgin had punished her, of course. New torments now awaited her, that was certain. And yet she prayed over and over to come through it easily.

To lighten the lesser but irksome nuisance of standing and kneeling, standing up and then kneeling down again, for hours on end, she’d had her thrall woman Sot baptized so that she could come along into God’s house. She had Sot stand next to her, and she leaned on the thrall when she had to get up and down. Sot’s big black eyes were open wide like terrified horse’s eyes, staring at everything she now observed. If she wasn’t a real Christian before then she ought to have become one by now.

Three man-lengths in front of Sigrid stood King Sverker and Queen Ulvhild. The two of them, both weighed down by age, were having more and more trouble standing up and kneeling down without too much puffing. Yet it was for their sake and not for God’s that Sigrid was in the cathedral. King Sverker held neither her Norwegian and Western Gotaland kinsmen nor her husband’s Norwegian and Folkung lineage in high esteem. But now, at his advanced age, the king had grown both suspicious and anxious about his life after this earthly one. Missing the king’s great and blessed church dedication might have caused a misunderstanding. If a man or woman offended God in some way, that matter might be taken up with God Himself. Sigrid considered it worse to be on the wrong side of the king.

But during the third hour Sigrid’s head began to swim, and she was having more and more trouble kneeling down and getting up again. The child inside her kicked and stirred all the more, as if in protest. She had the feeling that the pale-yellow, polished marble floor was undulating beneath her. She thought she saw it begin to crack, as if it might suddenly open up and swallow her whole. Then she did something quite outrageous. She walked resolutely, silk skirts rustling, over to a little empty bench off to the side and sat down. Everyone saw it, the king too.

Just as she sank with relief onto the stone bench next to the church wall in the middle of the side aisle, the monks from the island of Luro came filing in. Sigrid wiped her brow and face with a small linen handkerchief and gave her son, standing next to Sot, an encouraging wave.

Then the monks began to sing. Silently and with bowed heads they walked up the entire length of the center aisle and took their places by the altar, where the bishops and their acolytes now drew aside. At first it sounded like a muffled, soft murmur, but then the high voices of the boys joined in. Some of the Luro monks had brown cowls, not white, and were quite clearly young boys. Their voices rose like ethereal birds up to the huge vaults of the ceiling. When their singing had risen so high that it filled the entire enormous space, the low voices of the monks themselves joined in, singing the same melody and yet not the same. Sigrid had heard psalms sung in both two and three voices, but this had at least eight different parts. It was like a miracle, something that could not happen, since even a three-part psalm was difficult to master.

Exhausted, Sigrid stared wide-eyed in the direction of the miracle, listening with her entire being, her entire body. She began to tremble with excitement. Blackness fell over her eyes, and she no longer saw but only heard, as if her eyes too had to lend their powers to her hearing. She seemed to vanish, as if she were transmuted into tones, into a part of the holy music, more beautiful than any music ever heard in this earthly life.

A while later she came to her senses when someone took her by the hand, and when she looked up she discovered King Sverker himself.

He patted her gently on the hand and thanked her with a wry smile because he, as an old man, was in need of a woman with child who would be the first to sit down. If a blessed woman could do so, then so too could the king, he said. It would not have looked proper for him to go first.

Sigrid firmly suppressed the idea of telling him that the Holy Spirit had just spoken to her. It seemed to her that such an admission would merely seem as if she were boasting, and kings saw more than enough of that, at least until someone chopped off their heads. Instead she quickly whispered an idea that had come to her.

As the king no doubt already knew, there was a dispute over her inheritance of Varnhem. Her kinswoman Kristina, who had recently married that upstart Erik Jedvardsson, was laying claim to half the property. But the monks on the island of Luro needed to live in a region with less severe winters. Much of their farming had been in vain out there, and everyone knew it; not to disparage King Sverker’s great generosity in donating Luro to them. But if she, Sigrid, now donated Varnhem to the Cistercian monks, the king could bless the gift and declare it legal, and the whole problem would be resolved. Everyone would gain.

She had been speaking quickly, in a low voice, and a little breathlessly, her heart still pounding after what she had witnessed in the heavenly music after the darkness turned to light.

The king seemed a bit taken aback at first; he was hardly used to people near him speaking so directly, without courtly circumlocutions. Especially women.

“You are a blessed woman in more than one respect, my dear Sigrid,” he said at last, taking her hand again. “Tomorrow when we have slept our fill in the royal palace after today’s feast, I shall summon Father Henri, and we will take care of this entire matter. Tomorrow, not now. It’s not proper for us to sit here together for very long, whispering.”

With the wave of a hand she had now given away her inheri tance, Varnhem. No man could break his word to the king, nor any woman either, just as the king may never break his word. What she had done could not be undone.

But it was also practical, she realized when she had recovered a bit. The Holy Spirit could indeed be practical, and the ways of the Lord were not always inscrutable.

Varnhem and Arnas lay a good two days’ ride from each other. Varnhem was outside Skara, not far from the bishop’s estate near Billingen Mountain. Arnas was up in the north of the region, on the eastern shore of Lake Vanern, where the forest Sunnanskog ended and the woods of Tiveden began, near Kinnekulle Mountain. The Varnhem estate was newer and in much better condition, which is why she wanted to spend the coldest part of the year there, especially as the dreaded childbed approached. Magnus, her husband, wanted them to take his ancestral estate Arnas as their abode, while she preferred Varnhem, and they had not been able to agree. At times they could not even discuss the subject in a friendly, patient manner as befitted a husband and wife.