The Right to Arm Bears (34 page)

"Well, I'm no Olympic decathlon champion!" said Bill in heartfelt tones. "And if I was, how could I get a duel with swords and shield fought underwater? But I was set up for this duel with Bone Breaker in practically everybody's mind—Human, Dilbian, Hemnoid, and all—before I even got here—"

"But you weren't!" Anita was wringing her verbal hands. "Believe me, Bill—"

"Believe you? Ha!" said Bill bitterly. "You seem to be fitting in right with the rest of the scheme. Here you're supposed to be an agricultural trainee-assistant, but first you get the village females like Sweet Thing and Thing-or-Two all stirred up on opposite sides. Now I find you here stirring up the outlaw females. Why should I believe you any more than I would Greenleaf, or any of the rest who were part of getting me into this mess."

She made an odd, small, choked sound, and he saw the dark shape of her whirl and walk away from him for several paces before she stopped. He stared after her in some astonishment. He was not quite sure what reaction he had expected to his words—but it certainly had not been this. After a moment, when she still did not turn back or say anything, he walked after her and stopped behind her.

"Look—" he began.

"I suppose you think I like it!" she interrupted him without turning about, low-voiced and furious. "I suppose you think I'm doing it all just for my own amusement?"

He stared at the dark back of her head.

"Why, then?" he demanded.

With that, she did swing around to face him. He saw the pale oval of her face, gray in the dimness, without being able to read its expression. But the tone of her voice was readable enough.

"For a lot of reasons you don't even begin to understand!" she said. "But I'll try and make you understand part of it, anyway. Do you know anything about anthropology?"

"No," he said stiffly. "My field's engineering—you know that. Why, what do you know about it? Your field's agriculture, isn't it?"

"I also happen to have an associate's degree in cultural anthropology!" Anita snapped.

"Associate degree—" he peered at her. "But aren't you an agricultural trainee-assistant?" He strove to see her face, through the darkness. He felt bewildered. He would have been ready to swear that she was no older than he was.

"Of course. But—" she checked herself. "I mean, I am. But I've also been under special tutoring and an accelerated study course since I left primary school. For example, I've also got an assistant's certificate in pharmacy, and a provisional research certificate in xeno-biology—"

"
Grk
!" said Bill involuntarily, staring at her through the darkness. She evidently was, he suddenly realized, one of those super-brains customarily referred to as Hothouse Types back in college-preparatory school. Those students with so much on the ball that they were allowed to load up on half a dozen extra lines of study. Well, that was nice. That was all it took in addition to everything else that was making him feel like everybody's prize fool in this Dilbian situation.

"—What?" Anita was asking him puzzledly.

"Nothing. Go on," he growled.

"Well, I'm trying to explain something to you," she went on. "Did you ever hear of the Yaghan—a nearly extinct Indian tribe that used to occupy the south coast of Tierra del Fuego and the islands of Cape Horn at the tip of South America?"

"Why should I?" grumped Bill sourly. "And what's that got to do with the situation, anyway? What I want to know—"

"Just listen!" Anita said fiercely. "The Yaghan were a very primitive tribe, but they were studied by, among other people, a German anthropologist named Gusinde who wrote a monograph on them in 1937. Gusinde found out that the laws or the social rules of existence of the Yaghan were not enforced by any particular specific authority but by what he called the
Allgemeinheit
, meaning the `group as a whole.' But there had to be some individuals who spoke for this `group as a whole'; and these speakers were men called
tiamuna
by the Yaghan—and Gusinde describes the
tiamuna
this way—`
men who because of their old age, spotless character, long experience and mental superiority gained such an extent of moral influence that it is equal to a peculiar domination
.' "

Anita stopped speaking. Bill stared through the darkness at her. What relation this lecture had to the subject at hand he had no idea. After a moment he said as much.

"Well, haven't you heard the Dilbians talk about Grandfathers?" demanded Anita. "These Grandfathers are the
tiamuna
-equivalents among the Dilbians. The whole Dilbian culture is a strongly individualistic one—even more individualistic than our human culture. But it keeps itself stable through a very rigid system of unofficial checks and balances. It
looks
as if it'd be easy to introduce new ideas to the Dilbian culture. But the trouble is, introducing any new idea threatens to disrupt the existing cultural system of these checks and balances, and so the new idea gets rejected. There's only one way a new idea can be introduced and that's by getting a
tiamuna
—a Grandfather—to agree that maybe it's a good thing for Dilbians in general. In other words if you want to introduce any element of progress among the Dilbians, you've got to get a Grandfather to back it. And of course, the Grandfathers, because they're old and thoroughly entrenched in the existing system, are highly conservative and not about to give their approval to some change. But that makes no difference—if you want change you've got to find a
tiamuna
to speak up for it!"

"But there aren't any Grandfathers around here," Bill said. "At least there aren't any in the village, or in the outlaw camp, here."

"That's just it!" said Anita urgently. "Nearly all of the Dilbians live up in the mountains, where there
are
Grandfathers, and the Grandfathers
do
control everything. It's only down here in the Lowlands, where old tribal customs have started to relax their hold in the face of the different necessities of an agricultural community that there aren't any Grandfathers to deal with."

"But you said—" fumbled Bill, "that you had to get a Grandfather to accept your new idea before you could get the other Dilbians to accept it. If there aren't any Grandfathers around here—"

"There aren't any
Grandfathers
here," said Anita. "But there
are tiamuna
-equivalent individuals. Male Dilbians, who under the proper conditions up in the mountains, or at the proper age, would be Grandfathers."

"You mean," said Bill, his befuddled wits finally breaking through into a glimmer of the light of understanding, "someone like More Jam—or Bone Breaker?"

"Not More Jam, of course!" she said. "Bone Breaker is right, enough. But in the village, the closest thing they have to a
tiamuna
-equivalent is Flat Fingers. That's why I told you to get him on your side."

"But More Jam—" began Bill.

"More Jam, nonsense!" Anita said energetically. "I know all the villagers have a soft spot for him, and he carries some weight as the local innkeeper, to say nothing of his former glory as Lowland champion wrestler—Dilbians are very loyal. But him and that enormous stomach of his that he pretends can't stand anything but the daintiest of food—he's a standing joke for miles around. Remember, a leader can never be a figure of fun—"

"Are you sure?" asked Bill doubtfully.

But she was going on without listening to him. Bill's head was whirling. Just as he had seemed to hear a note of something incorrect in what Mula-
ay
had said the day before about Bill's not being likely to feel an empathy with someone like Bone Breaker, now he had just heard the same note again, accompanying Anita's statement about More Jam.

" . . . I would no more consider you a subject of
sana
on the basis of our casual acquaintance here,
than you would be likely to empathize with—say—Bone Breaker, or any of the Dilbians
. . ."

" . . .
More Jam, nonsense! . . . He's a standing joke for miles around. Remember a leader can never be a figure of fun—
"

There was something wrong, thought Bill sourly, about both statements. If he could only connect that wrongness with his strange situation here on Dilbia, he had a feeling he might be on the track of handling that situation. Clearly there were some human machinations at work or else he would not be here at all. Clearly Anita knew nothing about them. Also, clearly, the Hemnoids in the person of Mula-
ay
were attempting to exploit the situation. But what none of these individuals and groups seemed to have stopped to consider was that possibly the Dilbians concerned might be grinding some axes of their own in the tangle where all this was going on.

The Dilbians—even the Hill Bluffer, in some obscure way Bill's mind could not at the moment pin down—seemed to have a stake in Bill's situation, of which Hemnoids and humans alike—even Anita, with her anthropological knowledge—seemed to be ignorant.

Without being able to prove all this in any way, Bill still felt it—as he had felt the incorrectness of Dilbian-understanding, first in Mula-
ay
and now in Anita. He felt it in his bones. Anita was still talking. Bill's attention jerked abruptly back to her.

" . . . so forget about More Jam and concentrate on the two important figures of Bone Breaker and Flat Fingers," she was saying. "They're the ones that have to be moved, and I'm trying, just as much as you are, to move them. That's why I've been working with the Dilbian women—in the village as well as here in the valley—the way I have. I suppose you don't understand that, even yet?"

"Ah—no," confessed Bill uncomfortably.

"Then let me tell you," said Anita. "It's because the one person that a
tiamuna
can listen to in the way of advice, without losing face, is his wife! That's because he can talk things over with her privately, and then announce the results in public as if they were his own idea, and she's not going to contradict him. And, of course, because of his physical and social superiority over the other male Dilbians, none of them are going to suggest it isn't his own idea, either."

"Oh," said Bill.

"So you see," Anita wound up, "I know what I'm doing. You don't—and that's why you ought to listen to me when I tell you what to do. And one of the things you shouldn't have done was come into this valley at night, to find me and talk to me. Maybe there
is
something strange about the way you've been left alone to face things. But Lafe didn't have anything to do with it—you can believe me!"

Bill said nothing. Anita, evidently willing to carry the point by default, paused a minute and then went on to other subjects.

"So what you do," she said, "is get back to the village as quickly as you can and
stay there
! Bone Breaker won't come into the village after you—that'd be going too far, even for the Muddy Nosers. And even if Bone Breaker brought all his fighting men with him, there'd still be more villagers than they could handle. So as long as you stay in the village, you're safe. Now do it, and cultivate Flat Fingers as I told you. Now I've got to be getting back to No Rest and the others, before they think the Cobblies have eaten me up! You aren't going to waste any time getting out of the valley now, are you?" A thought seemed to strike her suddenly. "By the way, how did you get in here?"

"Rope," answered Bill absently, still caught up in his new understanding, "down one of the cliffs."

"Well, you get back to that rope and get up it as fast as you can!" said Anita. "Can I trust you to do that?"

"—What?" said Bill, coming abruptly back out of the thoughts that had been occupying him. "Oh, of course. Certainly."

"Well, that's good," said Anita. Her voice softened, unexpectedly. She put her hand on his arm, and he was abruptly conscious of the light touch of it there. "
Please
be careful, now."

She took her hand away with that, turned about, and disappeared into the shadow. For a moment he stood staring into the darkness where she had been, strangely still feeling the touch of her hand even through the thickness of the shirt on his arm. It seemed to him that a little warmth seemed to linger where she had touched him.

Then he shook himself back to awareness. Of course, he was going to head back out of the valley as quickly as he could—but there was still something yet for him to do.

He turned and searched for the large building-shape of the mess hall. He found it and went toward it, keeping in the shadows. Five minutes later he glided up close to the front steps and paused. Here and there a gleam of light still showed between the hide curtains that covered the windows on the inside. But there were no guards standing on either side of the steps leading to the big doors—which were now closed. And the outlaw signal gong hung unguarded.

Bill came up to it and touched it. It was nothing more than a strip of bar iron, hung by a rope from one of the projecting rafter ends that supported the eaves above him. But he suddenly realized that he had made a serious mistake in boasting to the villagers that he would bring this back. For it was at least five feet long and two inches thick. It would be both too awkward and too heavy for him to carry while climbing back up the cliff by means of the rope.

He paused, baffled. If he was right about the Dilbians having their own axes to grind in the present situation, the fact that Bill should be able to produce evidence of having been in the valley this night loomed more importantly than ever. But if he could not carry the gong away with him, as he had promised, what could he do?

An inspiration struck him. He turned to the mess hall wall of peeled and weathered logs just behind the gong. His fingers, searching over its surface, found what he wanted, and unhooked it from the peg that held it by a thong through a hole in one of its ends. He brought it away from the wall, out a little toward the moonlight, so he could examine it. It, like the gong, was simply a length of bar iron. But it was no more than a foot and a half long, with a hole in one end where the thong attached, and below the thong that end was wrapped with cloths to provide a grip for an outsized Dilbian hand. It was, in short, the hammer with which the gong was habitually struck, and something Bill could easily tuck in his belt and take with him back up the cliff to the village.