The Retrospective: Translated From the Hebrew by Stuart Schoffman (15 page)

Moses attempts to assess the reaction of the few viewers scattered among the rows of seats. True, he does not yet hear whispering, coughing, or fidgeting, but he assumes the audience will be indifferent to this film and perhaps hostile. He steals a glance at Ruth, whose eyes are fixed on the screen in anticipation of her entrance as an elusive Bedouin woman, dressed in black and wearing a veil, spying on the sleeping soldiers. After Ruth's impressive role as a deaf-mute in
Distant Station,
Trigano was tempted to bestow a new disability on his beloved, making her lame or even blind, but Moses vetoed it and they compromised on a veiled Bedouin woman who slips through the night like a ghost.

T
HE BOND BETWEEN
the scriptwriter and his beloved grew stronger during the shoot in the desert. Since they knew each other from childhood, their relationship had earlier resembled love between cousins, but after the success of
Distant Station
they came to believe that their partnership also involved an artistic mission, and the fact that a former teacher had made it a reality heightened their self-importance, and their love as well. And so, during the filming of
Slumbering Soldiers,
Trigano never once left the location, yet he made sure not to intervene in the directing or cinematography, for he knew that everyone, by the terms of the agreement, would be faithful to his script. But at night, when cast and crew rolled up the silver sheeting and went to sleep inside the ancient Nabataean structure, the screenwriter and actress would disappear with their sleeping bags behind a nearby hill, their laughter echoing within earshot.

But the little screen at the film institute doesn't feature broken memories, only an old movie driven by its own obsessions. The melancholy moon, whose countenance Toledano managed to capture on the silvery cover of the installation, whitens the faces of the reservists, grown men who nibble the leftovers of their meal before spreading their sleeping bags on the ground and zipping them closed in a way that makes it possible for the camera to move from soldier to soldier. Even the guards who are to patrol the premises are too lazy to leave the campfire. Their conversation dies down, their eyes gradually close. And then, at the top of the crater, appears the thin silhouette of the Bedouin woman, who moves silently as if moonstruck. And for the first time in the film—which so far has been free of background music—the sound of a flute, which from now on will accompany the performance of the veiled woman in black.

“Even now,” whispers Moses to Ruth, who is entranced by her night-walking character, “I can't understand how I was talked into directing such a movie. How I agreed to build a whole film around the idea of sleep, of slumbering soldiers yet.”

“I also didn't understand how he managed to drag you into this one. I was easy, I was ready to play any foolishness that came into his head. I had total faith in whatever he wanted. Look how I'm running barefoot over rocks and thorns for the three of you.”

“The three of us?”

“Not just the two of you—Toledano also insisted that in all the night shots I go barefoot, even when my feet weren't in the frame. It's a good thing that among the guys you brought was a nice older man, a former army medic. Every night after the filming, he would help me take care of the cuts and scratches. All you cared about was my savagery.”

“Savagery?”

“Yes, Shaul intended that I not be some pathetic Israeli Bedouin trudging by the roadside, but someone strong, wild . . . Sometimes, you remember, he would call me Debdou, the name of the Moroccan village I came from with my father. He would also insist, in jest or seriously, that my family had traces of foreign blood. The jaw, the height of my tall father of blessed memory, and especially the yellow-gray color of my eyes he thought could come only from a foreign Sahara tribe, because that color didn't exist among the Jews . . . That's how he would talk, the lunatic.”

And she suddenly bursts into loud laughter.

Looks of disgust and fury are directed in the darkness at the creators of this slow and impenetrable film. This time of his own volition, Moses scurries a few rows behind.

A foreign tribe . . . He laughs to himself in his new seat. I never grasped the extent of Trigano's wishful thinking. There's truth to her claim, that the chance to realize his assorted fantasies about the girl he loved was what got him into writing film scripts to begin with. So this is not just some pathetic Israeli Bedouin woman . . . He insisted the young nomad be free, not dependent on anyone, able to wander about, perhaps as a figure of reconciliation, between enemies who in the 1960s had begun to realize they were trapped in a vicious circle of bloodshed.

It's now clear to Moses that the soldiers' reckless slumber serves to protect their sanity from crazy adventurism. Like the sleep of the railroad supervisor in
Distant Station,
the slumber that spared the midget god from giving the stationmaster a clear answer—earning the acclaim of perceptive reviewers—maybe the prolonged sleep currently onscreen will also be praised, for people believe that slumber oscillates between nothingness and creativity.

Moses remembers that in those far-off days Trigano had a theory: that the energy of the young, industrious state fanned the hatred of its neighbors and fatigued the Jews who came from Arab lands. That might point to a connection between the sleep of the stationmaster in the previous film and the collective, addictive, reckless, and aimless slumber of the military men in this one.

Now and then one of the soldiers wakes up, wriggles slowly from his sleeping bag, goes for a snack or drink or to answer nature's call, and on returning shoves aside his gear and weapon with such force that it suggests not only the rejection of military duty but erosion of the core of his identity. The Spanish mumbling between the soldier and the guard, who opens his sleepy eyes for a moment, sounds softer at night, if not more intelligible. Whatever they may be saying, Moses knows that the desert, with its shifting colors and sunsets and wailing winds, is meant to overwhelm the reserve soldiers in the absence of their longtime commander.

And so, in this brazen, pretentious script, the vacuum of authority may be filled by a young Bedouin woman, a powerful persona cloaked in black. Now she draws close, approaching the campfire, daring to come near the secret installation itself; the sleepy reservists, who had earlier perceived her as a fleeting reverie, now tolerate her veiled presence fully.

Each night she comes to the camp and with gentle silence wins the trust of the guards, who have no idea what she wants but enjoy her exotic female company and as family men are protective of her honor. Sometimes she brings along a black child, and sometimes an old woman trails behind her. One night she is accompanied by two sturdy men, who keep their distance. The veiled young woman, who only at night visits soldiers who also sleep by day, lays bare the prevailing anarchy.

As the filming progressed, the cinematographer and director came to appreciate the hidden mysteries of the veil, the concentration of female eroticism in those yellow-gray eyes. Moses' gaze wanders in the hall to the aging Berber, and when he locates her a few rows in front, her head slung back, he is reminded that this movie ends badly. How could he have forgotten the reversal in the second half, a truly dramatic twist with not a trace of a double plot and a conclusion whose meaning depends on what one makes of the secret installation.

Moses recalls that after he read the first draft of the screenplay, he kept interrogating his former student about the symbolism of the installation. Trigano avoided an answer. The installation does not need any meaning, it can stay fluid and elusive, open to different and contradictory interpretations, somewhere between hope and despair, past and future.

Moses lowers his head and closes his eyes. He remembers agonizing over the meaning of the installation and worrying that its symbolism was diluted by vagueness. At night, after the day's shoot, while the crew and the extras were absorbed in backgammon or card games, Toledano would offer creative, half-serious opinions about the installation to lift Moses' spirits. Assume it's a storage for nuclear waste, or an archive of top-secret documents, or a cache of illicit biological material that could wipe out humanity, and you'll feel better. Once, he even suggested Moses imagine that hidden inside the installation were the ashes of the Golden Calf that was burned and ground into powder after the biblical Moses received the Ten Commandments—ancient vestiges of a failed identity. Entangled in practical problems, the director was unable to undertake such flights of abstraction. This was a desert production at the bend of a dry gully in the belly of a small crater, and it was not easy to bring in provisions and maintain a system of communications. Moreover, they had to provide security for the sleeping soldiers and the crew that staged and filmed their sleep. Because across the border with Jordan, a real enemy lay in wait, and because bands of fedayeen were known to infiltrate the area, the military authorities agreed to send an occasional patrol, and the actual young soldiers were fascinated by their elderly lookalikes lounging idly in front of a camera.

It was in those days that they first drew on the support of Yaakov Amsalem, a likable fellow of North African extraction, a wholesaler at the Beersheba produce market and lover of cinema who later went into real estate. Amsalem believed in Trigano's ideas and even saw moneymaking potential, and he not only supplied fresh food but also volunteered to work as an extra.

Moses spots him on the screen, a beefy man in a rumpled army uniform. It was hard to film him as a sleeper, because his bubbly personality limited his capacity to lie still before the camera. Instead he happily took responsibility for tending the campfire, proving himself an able wood gatherer. Toledano instructed him to bring twigs that produced a purplish smoke, which imparted a devilish quality to the soldiers. Right now, such a haze fills the screen, and Moses again closes his eyes to intensify the memory of the smoke. Slowly, he sinks into the old, sweet fragrance of soft branches burning, their purple smoke painting the screen of his eyelids.

W
HEN HE OPENS
his eyes, the smoke and the campfire and the installation and the soldiers have disappeared. The desert too has faded, and night is replaced by a strong afternoon sun as an airplane lands at the tiny airport of Tel Aviv. In a quick series of shots, the commander comes into view, a vigorous man about fifty with graying hair who projects authority as he returns in his private plane from a business trip abroad. Moses smiles to himself as he recognizes the head of the village from
Distant Station,
and he suddenly recalls the name of the actor: Shlomo Fuchs, known to everyone as Foxy, no longer among the living. Yesterday he convincingly collaborated in plunging a passenger train into an abyss, and today he will play a more complicated part that entangles him in a hasty killing.

His wife does not seem at all happy to have him home, as written in the script or perhaps as embellished by the actress. The moment he enters, she hands him the reserve call-up notice that arrived in his absence, as if urging him to perform a duty to the nation before he begins to pester her and impose order in the household. After a quick lunch with his grown children, the new protagonist does not further impede the plot; he readies himself to go down to the desert and join his soldiers.

The montage is brisk but believable. In his bedroom he puts on his uniform and straightens his officer's stripes. From under the double bed he pulls out a submachine gun and a kit filled with black magazines, and he is ready and able, as always, to go to battle.

It was the cinematographer and not the writer who called for the commander to drive himself to the desert in an army jeep with no doors or roof, enabling the camera to follow him from far and near, emphasizing the loneliness of the authority figure as he aims to end the anarchy. As close-ups of a determined brow and silvery locks tossing in the wind are intercut with long shots of a green jeep meandering among desert cliffs, the commander nears the remote crater, and Moses can feel that the jeep's journey in daylight and darkness, taking no more than a minute of screen time, has aroused expectation in the hall, mingled with vague trepidation. But he also remembers how Toledano tortured them for hours to get that one pure minute, how he repositioned the crew again and again around the jeep, which at one point broke down, and how he kept switching lenses and angles, waiting for changes in the light and movements of the clouds, all to make his visual dream come true.

The jeep descends silently, headlights off, into the crater, where the installation flickers with reflections of a dying campfire. The commander does not confront the peacefully slumbering guards or try to wake his troops, but rather strolls through the little encampment lost in thoughts and plans, surveying the surrounding cliffs and making mental notes of lookout points, a suitable location for a firing range, hillsides for combat exercises, an open space for lineups. It is only when he climbs on a rock to find a place for his soldiers to practice digging trenches that he catches sight of a thin black figure watching him from afar.

The one soldier he finally wakes up is the bugler, who henceforth will accompany him with staccato blasts. All of a sudden the slow, quiet film is filled with loud speech and urgent action. Commands, shouts, complaints, laughter, and cursing whose rapid dubbing in Spanish reminds Moses of Italian movies about World War II. On top of guard duty, training exercises, and nighttime lineups, the screen is gradually dominated by the relationship between the older commander and the young Berber.

Despite the discipline and order imposed by the commander, the young woman continues her visits, as if she too has a stake in the installation. And despite the commander's strict order to banish her, she manages to outwit the guards and slip close again and again. But unlike the guards, who were indifferent to her presence and never bothered to interrogate her, the commander grows increasingly angry over her nightly appearances, and since he himself has no idea what sort of installation he is guarding, he assumes that she knows nothing about it either, that her stubborn visits at night are only meant to demonstrate that she is an equal partner of the Jews, an ally in ignorance. The commander decides to eradicate this presumptuous partnership at its root.