The Red Tent (8 page)

Now, Leah had no choice. Inna had not returned and Rachel was the only one who knew the herbs, the prayers, the proper massage. There was no one else to ask.

As Rachel left to attend a birth in a nearby camp, Leah made some excuse about fetching water and rushed her steps until she was at Rachel’s side. Leah’s cheeks burned and she cast her eyes downward as she asked her sister to help her as she had helped Ruti. Rachel surprised her with the gentleness of her answer.

“Do not do away with your daughter,” she said. “You are carrying a girl.

“Then she will die,” Leah answered, thinking of Rachel’s miscarriages. (Inna had pronounced them all girls.) “And even if she lives, she will not know her mother, because I am nearly dead from bearing.”

But Rachel argued for all of the sisters, who had long saved their treasures for a daughter. “We will do everything for you as you carry their girl. Leah,” she said, using her sister’s name for the first time in either woman’s memory. “Please,” she asked.

“Do as I say before I tell Zilpah,” Rachel threatened mischievously. “She will make your life a misery of scorned goddesses if she discovers your plans.”

Leah laughed and relented, for her wish for a daughter was still strong.

While I slept in my mother’s womb, I appeared to her and to each of my aunties in vivid dreams.

Bilhah dreamed of me one night while she lay in Jacob’s arms. “I saw you in a white gown of fine linen, covered with a long vest of blue and green beads. Your hair was braided and you carried a fine basket through a pasture greener than any I have ever seen. You walked among queens, but you were alone.”

Rachel dreamed of my birth. “You appeared at your mother’s womb with your eyes open and your mouth full of perfect little teeth. You spoke as you slithered out from between her legs, saying, ‘Hello, mothers. I am here at last. Is there nothing to eat?’ That made us laugh. There were hundreds of women attending your birth, some of them dressed in outlandish clothing, shocking colors, shorn heads. We all laughed and laughed. I woke in the middle of the night laughing.”

My mother, Leah, said she dreamed of me every night. “You and I whispered to each other like old friends. You were very wise, telling me what to eat to calm my upset stomach, how to settle a quarrel between Reuben and Simon. I told you all about Jacob, your father, and about your aunties. You told me about the other side of the universe, where darkness and light are not separated. You were such good company, I hated to wake up.

“One thing bothered me about those dreams,” said my mother. “I could never see your face. You were always behind me, just beyond my left shoulder. And every time I turned to catch a glimpse of you, you disappeared.”

Zilpah’s dream was not filled with laughter or companionship. She said she saw me weeping a river of blood that gave rise to flat green monsters that opened mouths filled with rows of sharp teeth. “Even so, you were unafraid,” said Zilpah. “You walked upon their backs and tamed their ugliness, and disappeared into the sun.”

I was born during a full moon in a springtime remembered for a plenitude of lambs. Zilpah stood on my mother’s left side, while Bilhah supported her on the right. Inna was there, to be on hand for the celebration and to catch the afterbirth in her ancient bucket. But Leah had asked Rachel to be midwife and catch me.

It was an easy birth. After all the boys before me, I came quickly and as painlessly as birth can be. I was big—as big as Judah, who had been the biggest. Inna pronounced me “Leah’s daughter,” in a voice full of satisfaction. As with all of her babies, my mother looked into my eyes first and smiled to see that they were both brown, like Jacob’s and those of all her sons.

After Rachel wiped me clean, she handed me to Zilpah, who embraced me, and then to Bilhah, who kissed me as well. I took my mother’s breast with an eager mouth, and all the women of the camp clapped their hands for my mother and for me. Bilhah fed my mother honeyed milk and cake. She washed Leah’s hair with perfumed water, and she massaged her feet.

While Leah slept, Rachel, Zilpah, and Bilhah took me out into the moonlight and put henna on my feet and hands, as though I were a bride. They spoke a hundred blessings around me, north, south, east, and west, to protect me against Lamashtu and the other baby-stealing demons. They gave me a thousand kisses.

In the morning, my mother began to count out two moon cycles in the red tent. After the birth of a boy, mothers rested from one moon to the next, but the birth of a birth-giver required a longer period of separation from the world of men. “The second month was such a delight,” my mother told me. “My sisters treated us both like queens. You were never left lying upon a blanket for a moment. There were always arms to hold you, cuddle you, embrace you. We oiled your skin morning and night. We sang songs into your ears, but we did not coo or babble. We spoke to you with all our words, as though you were a grown sister and not a baby girl. And before you were a year old, you answered us without a trace of a baby’s lisp.”

As I was passed from my mother to one aunt after another, they debated my name. This conversation never ceased, and each woman argued for a favorite she had long hoped to give to a daughter of her own womb.

Bilhah offered Adahni, in memory of my grandmother Adah, who had loved them all. This led to a long session of sighing and remembering Adah, who would have been so delighted by all of her grandchildren. But Zilpah worried that such a name would confuse the demons, who might think Adah had escaped from the underworld and come after me.

Zilpah liked the name Ishara—which gave homage to the goddess and was easy to rhyme. She had plans for many songs in my honor. But Bilhah didn’t like the sound of it. “It sounds like a sneeze,” she said.

Rachel suggested Bentresh, a Hittite name she had heard from a trader’s wife. “It sounds like music,” she said.

Leah listened to them all, and when her sisters got too heated in their arguments about her daughter, threatened to call me Lillu, a name they all hated.

In the second full moon after my birth, Leah rejoined her husband and told Jacob my name. She told me that I picked it myself. “During my sixty days, I whispered every name my sisters suggested into your little ear. Every name I had ever heard, and even some I invented myself. But when I said ‘Dinah,’ you let the nipple fall from your mouth and looked up at me. So you are Dinah, my last-born. My daughter. My memory.”

Joseph was conceived in the days following my birth. Rachel had gone to Jacob with the news that he had finally sired a healthy girl. Her eyes shone as she told him, and Jacob smiled to see how his barren wife took pleasure in Leah’s baby. That night, after they had enjoyed each other in the gentle fashion of familiar couples, Rachel dreamed of her first son and woke up smiling.

She told no one when her moon blood failed to come. The many false starts and early losses haunted her, and she guarded her secret closely. She went to the red tent at the new moon and changed the straw as though she had soiled it. She was so slender that the slight thickening of her waist went unnoticed by everyone but Bilhah, who kept her own counsel.

At the fourth month, Rachel went to Inna, who told her that the signs looked good for this boy, and Rachel began to hope. She showed her swelling belly to her sisters, who danced in a circle around her. She put Jacob’s hand on the hillock of her womb. The father of ten sons wept.

Rachel grew swaybacked. Her little breasts grew full and painful. Her perfect ankles swelled. But she found nothing but delight in the complaints of breeding women. She began to sing as she tended the cooking fires and took up her spindle. Her family was surprised at the sweetness of her voice, which they had never heard raised in song. Jacob slept with Rachel every night of her pregnancy, a shocking breach of manners and an incitement to demons. But he would not listen to warning, and Rachel basked in his attentions as she grew large.

In her eighth month, Rachel began to sicken. Her skin paled and her hair fell out. She could barely stand without falling into a faint. Fear swallowed her hope, and she called for Inna, who prescribed strong broths made from the bones of rams and bulls. She told Rachel to rest, and came to visit her friend as often as she could.

Inna came to deliver Rachel. The baby’s feet were down and there was bleeding long before he appeared. Inna’s efforts to turn the child caused Rachel terrible pain, and she cried out so pitifully that all the children of the camp burst into tears at the sound. Jacob sat on the bamah, staring at the face of the goddess, wondering whether he ought to make some offering to her, even though he had promised to worship his father’s god only. He tore at the grass and held his head until he could stand the sounds of her screams no longer, and he went off to the high pasture until Rachel was delivered.

It was two days before Reuben was sent to bring him back. Two terrible days in which Leah and Zilpah and Bilhah each bade Rachel goodbye, it seemed so certain that she would die.

But Inna did not give up. She gave Rachel every herb and every medicine in her pouches. She tried combinations that no herb weaver had used. She muttered secret prayers, though she was not initiated into the mysteries of magic words and incantations.

Rachel did not give up, but fought for a heart’s desire denied for fifteen years. She battled like an animal, her eyes rolling, sweat pouring from her. Even after three days and three nights, she did not call for death to release her from the torment. “She was mighty to behold,” said Zilpah.

Finally, Inna got the baby to turn. But the effort seemed to break something within Rachel, whose body was seized by a shudder that would not let go. Her eyes rolled up into her head and her neck tightened so that she faced backward. It was as though demons had taken possession of her body. Even Inna gasped.

Then it was over. Rachel’s body was released from death’s grasp, the baby’s head appeared, and Rachel found the last of her strength to push him out.

He was small, with a big thatch of hair. A baby like all babies, wrinkled, homely, and perfect. Best of all, he was Rachel’s. The tent fell silent as every woman wept grateful tears. Without a word, Inna cut the cord, and Bilhah caught the afterbirth. Leah cleaned Rachel, and Zilpah washed the baby. They sighed and wiped their eyes. Rachel would live to see her baby grow.

Rachel recovered slowly, but she could not give suck. Three days after Joseph’s birth, her breasts grew hard and hot. Warm compresses eased her pain, but the milk dried up. Leah, who was nursing me at the time, took Joseph to her breast as well. Rachel’s old anger at Leah flared at that, but it vanished when she discovered that Joseph was a fretful baby who screamed and squirmed until he lay in his own mother’s arms.

PART TWO

MY STORY

CHAPTER ONE

I
AM NOT CERTAIN whether my earliest memories are truly mine, because when I bring them to mind, I feel my mothers’ breath on every word. But I do remember the taste of the water from our well, bright and cold against my milk teeth. And I’m sure that I was caught up by strong arms every time I stumbled, for I do not recall a time in my early life when I was alone or afraid.

Like every beloved child, I knew that I was the most important person in my mother’s world. And most important not only to my mother, Leah, but to my mother-aunties as well. Although they adored their sons, I was the one they dressed up and dandled when the boys were wrestling in the dirt. I was the one who continued going to the red tent with them, long after I was weaned.

As a baby, Joseph was my constant companion, first my milk-brother and later my truest friend. At eight months he stood up and walked over to me in my favorite spot at the front of my mother’s tent. Though many months older, I was still unsteady on my feet, probably because my aunties liked to carry me. Joseph held out both his hands to me, and I stood up. My mother said that in return for showing me how to walk, I taught him to speak. Joseph liked to tell people that his first word was “Dinah,” though Rachel assured me it was the word for Mamma, “Ema.”

No one thought Rachel would bear another child after the awful time she had had with Joseph, so he and I received the treatment given to the final fruit of a chief wife. According to the custom of the old days, the youngest child inherited a mother’s blessing, and one way or another, fathers usually followed suit. But Joseph and I were petted and spoiled also because we were the babies—our mothers’ last-born, and our father’s joy. We were also our older brothers’ victims.

Age made two separate tribes among the children of Jacob. Reuben, Simon, Levi, and Judah were nearly men by the time I knew their names. They were often gone, tending to the herds with our father, and as a group, they had little use for us small ones. Reuben was, by nature, kind to children, but we avoided Simon and Levi, who laughed at us and teased Tali and Issa, the twins. “How do you know which of you is which?” Levi taunted. Simon was even worse: “If one of you dies, our mother won’t mourn since she’ll have one exactly the same.” That always made Tali cry.

I thought I saw longing in the way Judah watched our games. He was far too old to play with us, but as the youngest of the older brothers he was the least among them and suffered for it. Judah often carried me on his back and called me Ahatti, little sister. I thought of him as my champion among the big boys.

At first, Zebulun was the leader of us younger ones, and he might have been a bully had we not adored him and obeyed him willingly. Dan was his lieutenant—loyal and sweet as you’d expect of Bilhah’s child. Gad and Asher were wild, headstrong, and difficult playmates, but they were such wonderful mimics—mocking Laban’s lumbering walk and drink-slurred speech with such wicked accuracy—we forgave them anything in exchange for a performance. Naphtali, who was never called anything but Tali, and Issachar, or Issa, tried to lord it over me and Joseph because they were nearly two years older. They would call us babies, but a minute later they would join us on the ground, tossing a pebble into the air to see how many other stones we could pick up with the same hand. It was our favorite game until I could pick up ten stones to their five. Then my brothers declared it a game fit only for girls and never played again.

By our sixth year, Joseph and I had taken charge of the younger band, because we were the best at making up stories. Our brothers carried us from the well to my mother’s tent and bowed low before me, their queen. They would pretend to die when Joseph, their king, pointed a finger at them. We sent them out to do battle with demons, and to bring us great riches. They crowned our heads with garlands of weeds and kissed our hands.

I remember the day that game ended. Tali and Issa were doing my bidding, piling up little stones as an altar in my honor. Dan and Zebulun were fanning us with leaves. Gad and Asher were dancing before us.

Then our older brothers happened by. Reuben and Judah smiled and walked on, but Simon and Levi stopped and laughed. “Look at how the babes lead the bigger boys by the nose! Wait until we tell our father that Zebulun and Dan are donkeys for the bare-behinds. He’ll make them wait another two years before letting them come up to the high pasture with us.” They did not stop mocking until Joseph and I were alone, abandoned by our playmates, who suddenly saw themselves with their brothers’ cold eyes.

After that, Zebulun and Dan refused to do any more spinning for our mothers, and after much begging they were permitted to follow their older brothers into the hills. The two sets of twins—when they weren’t pulling weeds from the garden or helping at the loom—played by themselves, and the four of them became a tribe of their own, dedicated to hunting games and wrestling matches.

Joseph and I turned more and more to each other, but it wasn’t as much fun with just the two of us. Neither of us bent a knee to the other for the sake of a story, and Joseph had to contend with the taunts of our brothers, who abused him for playing with me at all. There were very few girls in our camp—the women joked that Jacob had poisoned the well against them. I tried to make friends with the few daughters of bondswomen, but I was either too old or too young for their games, and so by the time I could carry a water jar from the well, I started to think of myself as a member of my mother’s circle.

Not that children were often left to their games. As soon as we were old enough to carry a few sticks of wood, we were put to work pulling weeds and insects from the garden, carrying water, carding wool, and spinning. I do not remember a time before my hand held a spindle. I remember being scolded for my clumsiness, for getting burrs in my wool, and for the unevenness of my string.

Leah was the best mother but she was not the best teacher. Skills came to her so easily that she could not understand how even a small child could fail to grasp something so simple as the turning of string. She lost patience with me often. “How is it that a daughter of Leah could have such unlucky fingers?” she said one day, looking at the tangle I had made of my work.

I hated her for those words. For the first time in my life, I hated my mother. My face grew hot as tears came to my eyes, and I threw a whole day’s spinning into the dirt. It was a terrible act of waste and disrespect, and I think neither of us could believe that I had done it. In an instant, the sharp slap of her palm against my cheek cracked the air. I was far more shocked than hurt. Although my mother cuffed my brothers from time to time, it was the first time she had ever struck me.

I stood there for a long moment watching her face twist in pain over what she had done. Without a word I turned and ran to find Bilhah’s lap, where I wept and moaned about the terrible wrong that had been done to me. I told my aunt everything that lay heavy upon my heart. I wept over my useless fingers, which would never get the wool to twist evenly or the spindle to drop and turn smoothly. I was afraid that I had shamed my mother by being so awkward. And I was ashamed of the hatred I suddenly felt toward the one I loved so completely.

Bilhah stroked my hair until I stopped crying and fed me a piece of bread dipped in sweet wine. “Now I will show you the secret of the spindle,” she said, putting a finger to my lips. “This is something your grandmother taught me, and now it is my turn to show you.”

Bilhah put me on her lap, for which I was nearly too large. Her arms were barely long enough to reach around me, but there I sat, a baby once again, embraced in safety while Bilhah whispered the story of Uttu into my ear.

“Once, before women knew how to turn wool into string and string into cloth, people roamed the earth naked. They burned by day and shivered by night, and their babies perished.

“But Uttu heard the weeping mothers, and took pity on them, Uttu was the daughter of Nanna, god of the moon, and of Ninhursag, the mother of the plains. Uttu asked her father if she might teach the women how to spin and weave so their babies would live.

“Nanna scoffed and said that women were too stupid to remember the order of cutting, washing, and combing of wool, the building of looms, the setting of woof and warp. And their fingers were too thick to master the art of spinning. But because Nanna loved his daughter he let her go.

“Uttu went first to the east, to the land of the Green River, but the women there would not put aside their drums and flutes to listen to the goddess.

“Uttu went to the south, but she arrived in the middle of a terrible drought, when the sun had robbed the women of their memories. ‘We need nothing but ram,’ they said, forgetting the months when their children had died of cold. ‘Give us rain or go away.’

“Uttu traveled north, where the fur-clad women were so fierce they tore off a breast to ready themselves for the endless hunt. Those women were too hotheaded for the slow arts of string and loom.

“Uttu went to the east, where the sun rises, but found the men had stolen the women’s tongues and they could not answer for themselves.

“Since Uttu did not know how to speak to men, she came to Ur, which is the womb of the world, where she met the woman called Enhenduanna, who wished to learn.

“Uttu took Enhenduanna on her lap and wrapped her great arms around Enhenduanna’s small arms, and laid her golden hands around Enhenduanna’s clay hands, and guided her left hand and guided her right hand.

“Uttu dropped a spindle made of lapis lazuli, which turned like a great blue ball floating in the golden sky, and spun string made of sunlight. Enhenduanna fell asleep in Uttu’s lap.

“As Enhenduanna slept, she spun without seeing or knowing, without effort or fatigue. She spun until there was enough string to fill the entire storehouse of the great god Nanna. He was so pleased that he permitted Uttu to teach Enhenduanna’s daughters how to make pottery and bronze, music and wine.

“After that, the people could stop eating grass and drinking water and ate bread and drank beer instead. And their babies, swaddled in wool blankets, no longer died of the cold but grew up to offer up sacrifice to the gods.”

While Bilhah told me the story of Uttu, she put her nimble hands around my clumsy ones. I smelled the soft, loamy musk that clung to my youngest auntie and listened to her sweet, liquid voice and forgot all about the ache in my heart. And when her story was over, she showed me that the string on my spindle was as evenly made and strong as Leah’s own handiwork.

I kissed Bilhah a hundred kisses and ran to show my mother what I had done. She embraced me as though I had returned from the dead. There was no more slapping after that. I even came to enjoy the task of twisting clouds of unruly wool into the fine, strong threads that became my family’s clothing and blankets and trade goods. I learned to love the way that my mind wandered where it would while my hands followed their own course. Even when I was old and my spinning was of linen rather than wool, I recalled my auntie’s perfume and the way she pronounced the name of the goddess, Uttu.

I told Joseph the story of Uttu the weaver. I told him the tale of the great goddess Innana’s journey to the land of the dead, and of her marriage to the shepherd king, Dumuzi, whose love ensured an abundance of dates and wine and rain. These were stories I heard in the red tent, told and retold by my mothers and the occasional trader’s wife who called the gods and goddesses by unfamiliar names and sometimes supplied different endings to ancient tales.

Joseph, in turn, told me the story of Isaac’s binding and the miracle of his release, and of our great-grandfather Abram’s meetings with messengers from the gods. He told me that our father, Jacob, spoke with the El of his fathers, morning and evening, even when he made no sacrifice. Our father said that the formless, faceless god with no other name than god came to him by night, in his dreams, and by day, in solitude only, and that Jacob was sure that the future of his sons would be blessed by this One.

Joseph described to me the wondrous grove of terebinth trees in Mamre, where our great-grandmother spoke to her gods every evening, and where someday our father would take us to pour a libation in the name of Sarai. Those were the stories Joseph heard from Jacob, sitting among our brothers while the sheep and goats grazed. I thought the women’s stories were prettier, but Joseph preferred our father’s tales.

Our talk was not usually so lofty. We shared the secret of sex and begetting, and laughed, aghast, to think of our parents behaving like the dogs in the dust. We gossiped endlessly about our brothers, keeping close watch on the rivalry between Simon and Levi, which could flare into blows over something as trivial as the placement of a staff against a tree. There was an ongoing contest, too, between Judah and Zebulun—the two oxen among the brothers—but theirs was a good-natured battle to see which was the stronger, and each would applaud his brother’s ability to lift great rocks and carry full-grown ewes across a meadow.

Joseph and I watched as Zilpah’s sons became my mother’s champions, for Gad and Asher were embarrassed by their own mother’s eccentricities. Her inability to make decent bread sent them to Leah’s tent. They did not understand or value Zilpah’s skill at the loom, and of course they had no way of knowing her talent for storytelling. So they carried their little trophies—flowers, brightly colored stones, the remains of a bird’s nest—to my mother’s lap. She would tousle their hair and feed them and they would strut like little heroes.

On the other hand, Tali and Issa, the twins of Leah’s own womb, were not so fond of her. They hated looking so much alike and blamed their mother for it. They did everything they could to distinguish themselves from each other and were almost never seen together. Issa attached himself to Rachel, who seemed charmed by his attentions and let him carry and fetch for her. Tali became fast friends with Bilhah’s Dan, and the two of them liked to sleep side by side in Bilhah’s tent, hanging on the words of their big brother Reuben, who was also drawn to the peace and stillness that enveloped my aunt, Leah tried to bribe Issa and Tali back to her with sweets and extra bread, but she was far too busy with the work of her family to pine for attentions from two of her many sons. And she did not suffer for lack of love. When I caught her watching one of her boys walking toward another mother’s tent at nightfall, I would pull at her hand. Then she would lift me up so that our eyes could meet, and kiss me on one cheek and then on the other, and then on the tip of my nose. This always made me laugh, which would in turn always bring a warm smile to my mother’s face. One of my great secrets was knowing I had the power to make her smile.