The Poisonwood Bible (7 page)

Mama Mwanza almost got burnt plumb to death when it happened but
 
then
 
she
 
got better. Mama says
 
that was
 
the poor woman’s bad luck, because now she has got to go right on tending after her husband and her seven or eight children. They don’t care one bit about her not having any legs to speak of. To them she’s just their mama and where’s dinner? To all the other Congo people, too. Why, they just don’t let on, like she was a regular person. Nobody bats their eye when she scoots by on her hands and goes on down to her field or the river to wash clothes with the other ladies that work down there every day. She carries all her things in a basket on top of her head. It’s as big as Mama’s big white laundry hamper back home and seems like she’s always got about ten hundred things piled up in there. When she scoots down the road, not a one of them falls out. All the other ladies have big baskets on their heads too, so nobody stares at Mama Mwanza one way or another.

What they do is, they all stare at us. They look at Rachel the worst. First Mama and Father were thinking it might do Rachel some good to be cranked down a notch or two. Father said to Mama: “A child shouldn’t think herself better than others because she is blonde as a white rabbit.” He said that. I told it to Leah and she laughed out loud. I am blonde too but not as much as a white rabbit. Strawberry blonde, Mama says. So I hope I don’t have to get cranked down a notch or two like Rachel. I like strawberries about better than anything.You can keep a rabbit for a pet or you can eat it. Poor Rachel. Everwhen she goes out, whole bunches of little Congo children run after her on the road a-reaching and a-yanking on her long white hair to see if they can get it to come off. Sometimes even the grownups do too. I reckon they think it’s a right good sport. Leah told me it’s because they don’t believe it is her hair and think she’s got something strange draped over her head.

Rachel gets her the worst sunburns, too. I get burnt but not like her. Pink is Rachel’s favorite color and it’s a good thing because that’s what she is. Father says it is the lot of every young woman to learn humility and God plots for each her chosen way.

Mama says, “But must they look on us as freaks of nature?” Rachel was Miss Priss and now she is a freak of nature. Used to be, Adah was the only one of us in our family with something wrong with her. But here nobody stares at Adah except just a little because she’s white. Nobody cares that she’s bad on one whole side because they’ve all got their own handicap children or a mama with no feet, or their eye put out. When you take a look out the door, why, there goes somebody with something missing off of them and not even embarrassed of it. They’ll wave a stump at you if they’ve got one, in a friendly way.

At first Mama got after us for staring and pointing at people. She was all the time whispering, “Do I have to tell you girls ever single minute don’t stare!” But now Mama looks too. Sometimes she says to us or just herself, Now Tata Zinsana is the one missing all the fingers, isn’t he? Or she’ll say, That big gouter like a goose egg under her chin, that’s how I remember Mama Nguza.

Father said, “They are living in darkness. Broken in body and soul, and don’t even see how they could be healed.”

Mama said, “Well, maybe they take a different view of their bodies.” Father says the body is the temple. But Mama has this certain voice sometimes. Not exactly sassing back, but just about nearly. She was sewing us some window curtains out of dress material so they wouldn’t be looking in at us all the time, and had pins in her mouth. She took the pins out and said to him, “Well, here in Africa that temple has to do a hateful lot of work in a day.” She said, “Why, Nathan, here they have to use their bodies like we use things at home—like your clothes or your garden tools or something. Where you’d be wearing out the knees of your trousers, sir, they just have to go ahead and wear out their knees!”

Father looked at Mama hard for talking back to him. “Well, sir,” she said, “that is just what it looks like to me. That is just my observation. It appears to me their bodies just get worn out, about the same way as our worldly goods do.”

Mama wasn’t really sassing back. She calls him sir the way she calls us Sugar and Hon, trying to be nice. But still. If it was me talking back that way, he’d say, “That is a fine line you are walking there, young lady.” And he appeared to be fixing to say just such a thing to Mama. He was debating about it. He stood there in the front doorway with the sun just squeaking by him on all sides. He is so big he near about filled up the whole doorway. His head almost touched. And Mama was just sitting down short at the table, so she went back to sewing.

He said, “Orleanna, the human body is a sight more precious than a pair of khaki trousers from Sears and Roebuck. I’d expect you to comprehend the difference.”

Then he looked at her with his one eye turned mean and said, “You of all people.”

She turned red and breathed out like she does. She said, “Even something precious can get shabby in the course of things. Considering what they’re up against here, that might not be such a bad attitude for them to take.”

After that Mama put pins back in her mouth, so no more talking.

He didn’t say anything,Yes or No, just turned his back and went on out. He doesn’t approve talking back. If that was me, oh, boy.

That razor strop burns so bad, after you go to bed your legs still feel stripedy like a zebra horse.

I’ll tell you one thing that Father has sure wore out bad: his old green swivel rocker in the living room of our house where we live in Bethlehem, Georgia.You can see white threads in the shape of a bottom. It doesn’t look very polite. And nobody but him did it, either. He sits there of an evening and reads and reads. Once in a while he reads to us out loud when we have our scripture stories. Sometimes I get to picking my scabs and think about cartoons instead of Jesus, and He sees me doing that. But Jesus loves me and this I know: nobody can sit in that green swivel rocker but Father.

Mama says there’s another man and lady with two little girls and a baby living in our house in Bethlehem, Georgia. The man is the minister while we’re gone. I hope they know about Father’s chair

because if they sit in it, oh, boy. They’ll get it.

Adah

IT WAS NEITHER DIABOLICAL NOR DIVINE; it but shook the doors of the prison house of my disposition; and like the captives
 
of Philippi, that which stood within ran forth. So feel I. Living in the Congo shakes open the prison house of my disposition and lets all the wicked hoodoo Adahs run forth.

To amuse my depraved Ada self during homework time I wrote down that quote from memory on a small triangular piece of paper and passed it to Leah, with the query: FROM WHAT BOOK OF THE BIBLE? Leah fancies herself Our Father’s star pupil in matters Biblical. Star Pupil: Lipup Rats. Miss Rat-pup read the quote, nodding solemnly, and wrote underneath, The book of Luke. I’m not sure which verse.

Hah! I can laugh very hard without even smiling on the outside.

The quote is from The Strange Case of Dr. Jekyll and Mr. Hyde, which I have read many times. I have a strong sympathy for Dr. Jekyll’s dark desires and for Mr. Hyde’s crooked body.

Before we fled Bethlehem’s drear libraries I had also recently read The Pilgrim’s Progress and Paradise Lost, which have weaker plot lines than Dr. Jekyll, and many other books Our Father does not know about, including the poems of Miss Emily Dickinson and Tales of the Grotesque and Arabesque by Edgar Allan Poe. I am fond of Mr. Poe and his telltale Raven: Erom Reven!

Mother is the one who notices, and tells naught. She started it all, reading the Psalms and various Family Classics aloud to Leah and me. Mother has a pagan’s appreciation for the Bible, being devoted to such phrases as “purge me with hyssop,” and “strong bulls of Bashan have beset me round,” and “thou hast put off my sackcloth and girded me with gladness.” Likely she would run through the fields dressed in sackcloth, hunting hyssop amongst the wild bulls, if not obligated to the higher plane of Motherhood. She is especially beset by Leah’s and my status as exceptional children. When we entered the first grade, we were examined by the spinster principal of Bethlehem Elementary, Miss Leep, who announced that we were gifted: Leah, on account of her nonchalant dazzling scores on reading-comprehension tests, and myself by association, as I am presumed to have the same brain insofar as the intact parts go. This was a shock to Mother, who up to that point had offered us no education higher than the names of the wildflowers growing in the roadside ditches where we walked barefoot (when Our Father’s scorching eyes were not upon us: Sun o put o not upon us!) from the parsonage to the corner market. My earliest Mother memories lie laughing blue-eyed in the grass, child herself, rolling side to side as Rachel and Leah decorated her all over with purple-clover jewelry. Once Leah and I were gifted, though, everything changed. Mother seemed sobered by this news from our teachers, as if she had earned a special punishment from God. She became secretive and efficient. She reined in our nature walks and settled down to business with a library card.

She need not have troubled with secrecy, for all Our Father noticed. On first hearing Miss Leep’s news he merely rolled his eyes, as if two dogs in his yard had reportedly been caught whistling “Dixie.” He warned Mother not to flout God’s Will by expecting too much for us. “Sending a girl to college is like pouring water in your shoes,” he still loves to say, as often as possible. “It’s hard to say which is worse, seeing it run out and waste the water, or seeing it hold in and wreck the shoes.”

And so I shall never have opportunity to have my leather wrecked by college, but I do owe a great debt to Miss Leep for saving me from the elementary discard heap. A principal less observant would have placed Leah in Gifted, and Adah in Special Ed with the mongoloids and all six of Bethlehem’s thumb-sucking, ear-pulling Crawley children, and there would I remain, to learn how to pull my own ear. Overjoyed, null and void, Mongoloid. I still have a fellow feeling for that almond-tasting word.

Oh, but it did unsettle the matrons of Bethlehem to see the poor thing boosted into a class ahead of their own children, there to become dazzling slick-quick at mathematics. In third grade I began to sum up our grocery bill in my head, silently write it down and hand it over, faster than Delma Royce could total it on her cash register. This became a famous event and never failed to draw a crowd. I had no idea why. I merely felt drawn in by those rattling, loose numbers needing their call to order. No one seemed to realize calculating sums requires only the most basic machinery and good concentration. Poetry is far more difficult. And palindromes, with their perfect, satisfying taste: Draw a level award! Yet it is always the thin gray grocery sums that make an impression.

My hobby is to ignore the awards and excel when I choose. I can read and write French, which in Kilanga is spoken by all who ever passed through the Underdowns’ school. My sisters seem not to have slowed down long enough to learn French. Speaking, as I said—along with the rest of life’s acrobatics—can be seen in a certain light as a distraction.

When I finish reading a book from front to back, I read it back to front. It is a different book, back to front, and you can learn new things from it. It from things new learn can you and front to back book different a is it?

You can agree or not, as you like. This is another way to read it, although I am told a normal brain will not grasp it: Ti morf sgniht wen nrael nac uoy dna tnorf ot kcab koob tnereffid a si ti. The normal, I understand, can see words my way only if they are adequately poetic: Poor Dan is in a droop.

My own name, as I am accustomed to think of it, is Ecirp Nelle Hada. Sometimes I write it this way without thinking, and people turn up startled. To them I am only Adah or, to my sisters sometimes, the drear monosyllabic Ade, lemonade, Band-Aid, frayed blockade, switchblade renegade, call a spade a spade.

I prefer Ada as it goes either way, like me. I am a perfect palindrome. Damn mad! Across the cover of my notebook I have written as a warning to others:

ELAPSED OR ESTEEMED, ALL ADE MEETS ERODES PALE!

For my twin sister’s name I prefer the spelling Lee, as that makes her—from the back-court position from which I generally watch her—the slippery length of muscle that she is.

The Congo is a fine place to learn how to read the same book many times. When the rain pours down especially, we have long hours of captivity, in which my sisters determinedly grow bored. But are there books, books there are! Rattling words on the page calling my eyes to dance with them. Everyone else will finish with the singular plowing through, and Ada still has discoveries ahead and behind.

When the rainy season fell on us in Kilanga, it fell like a plague. We were warned to expect rain in October, but at the close of July— surprising no one in Kilanga but ourselves—the serene heavens above began to dump buckets. Stekcub pmud! It rained pitchforks, as Mother says. It rained cats and dogs frogs bogs then it rained snakes and lizards. A pestilence of rain we received, the likes of which we had never seen or dreamed about in Georgia.

Under the eave of the porch our charge Methuselah screamed like a drowning man in his cage. Methuselah is an African Grey parrot with a fine scaly look to his head, a sharp skeptical eye like Miss Leep’s, and a scarlet tail. He resides in a remarkable bamboo cage as tall as Ruth May. His perch is a section of a sturdy old-fashioned yardstick, triangular in cross-section. Long ago someone broke off the inches nineteen through thirty-six and assigned these to Methuselah for the conduct of his affairs.