Authors: Sophie Hannah
Tags: #Poetry, #Anthologies (Multiple Authors), #Health & Fitness, #Sexuality
Hombres necios que acusáis
a la mujer sin razón,
sin ver que sois la ocasión
de lo mismo que culpáis:
si con ansia sin igual
solicitáis su desdén,
¿por qué quereis que obren bien
si las incitáis al mal?
Combatís su resistencia
y luego, con gravedad,
decís que fue liviandad
lo que hizo la diligencia.
Parecer quiere el denuedo
de vuestro parecer loco,
al niño que pone el coco
y luego le tiene miedo.
Queréis, con presunción necia,
hallar a la que buscáis,
para pretendida, Thais,
y en la posesión, Lucrecia
¿Qué humor puede ser más raro
que el que, falto de consejo,
el mismo empaña el espejo
y siente que no esté claro?
Con el favor y el desdén
tenéis condición igual,
quejándoos, si os tratan mal,
burlándoos, si os quieren bien.
Opinión, ninguna gana:
pues la que más se recata,
si no os admite, es ingrata,
y si os admite, es liviana
Siempre tan necios andáis
que, con desigual nivel,
a una culpáis por crüel
y a otra por fácil culpáis.
¿Pues cómo ha de estar templada
la que vuestro amor pretende,
si la que es ingrata, ofende,
y la que es fácil, enfada?
Mas, entre el enfado y pena
que vuestro gusto refiere,
bien haya la que no os quiere
y quejaos en hora buena.
Dan vuestras amantes penas
a sus libertades alas,
y después de hacerlas malas
las queréis hallar muy buenas.
¿Cuál mayor culpa ha tenido
en una pasión errada:
la que cae de rogada
o el que ruega de caído?
¿O cuál es más de culpar,
aunque cualquiera mal haga:
la que peca por la paga
o el que paga por pecar?
Pues ¿para quée os espantáis
de la culpa que tenéis?
Queredlas cual las hacéis
o hacedlas cual las buscáis.
Dejad de solicitar,
y después, con más razón,
acusaréis la afición
de la que os fuere a rogar.
Bien con muchas armas fundo
que lidia vuestra arrogancia,
pues en promesa e instancia
juntáis diablo, carne y mundo.
Silly, you men – so very adept
at wrongly faulting womankind,
not seeing you’re alone to blame
for faults you plant in woman’s mind.
After you’ve won by urgent plea
the right to tarnish her good name,
you still expect her to behave –
you, that coaxed her into shame.
You batter her resistance down
and then, all righteousness, proclaim
that feminine frivolity,
not your persistence, is to blame.
When it comes to bravely posturing,
your witlessness must take the prize:
you’re the child that makes a bogeyman,
and then recoils in fear and cries.
Presumptuous beyond belief,
you’d have the woman you pursue
be Thais when you’re courting her,
Lucretia once she falls to you.
For plain default of common sense,
could any action be so queer
as oneself to cloud the mirror,
then complain that it’s not clear?
Whether you’re favoured or disdained,
nothing can leave you satisfied.
You whimper if you’re turned away,
you sneer if you’ve been gratified.
With you, no woman can hope to score;
whichever way, she’s bound to lose;
spurning you, she’s ungrateful –
succumbing, you call her lewd.
Your folly is always the same:
you apply a single rule
to the one you accuse of looseness
and the one you brand as cruel.
What happy mean could there be
for the woman who catches your eye,
if, unresponsive, she offends,
yet whose complaisance you decry?
Still, whether it’s torment or anger –
and both ways you’ve yourselves to blame –
God bless the woman who won’t have you,
no matter how loud you complain.
It’s your persistent entreaties
that change her from timid to bold.
Having made her thereby naughty,
you would have her good as gold.
So where does the greater guilt lie
for a passion that should not be:
with the man who pleads out of baseness
or the woman debased by his plea?
Or which is more to be blamed –
though both will have cause for chagrin:
the woman who sins for money
or the man who pays money to sin?
So why are you men all so stunned
at the thought you’re all guilty alike?
Either like them for what you’ve made them
or make of them what you can like.
If you’d give up pursuing them,
you’d discover, without a doubt,
you’ve a stronger case to make
against those who seek you out.
I well know what powerful arms
you wield in pressing for evil:
your arrogance is allied
with the world, the flesh, and the devil!
When she doesn’t want to make love
he says,
What’s wrong?
As if something must be.
She says,
There’s nothing wrong.
He says,
But there must be something wrong.
The master, needing reasons.
She feels she should
have a note from her mother …
Dear Sir
would you please excuse my daughter from sex
the time of the month is not right
she’s worried about the telephone bill
an earthquake rocked Tokyo tonight
she’s afraid of waking the baby
Halley’s comet won’t pass again for sixty-seven years
she’s afraid of making a baby
and the Dow Jones index showed
an unfavourable low at close of business
and you probably did it last night
two nights ago at the most …
He nudges her with his elbow.
Go on, you can tell me what’s wrong.
Was it something I did? Something I said?
But there’s nothing wrong, I keep telling you!
Deflated, he heaves towards the wall,
taking his questions, and most of the blankets.
Freezing on the edge of the world
she knows that nothing is wrong,
for tonight she has learnt three things;
about ego,
the tug of the moon,
why women invented the headache.
Sexual intercourse began
In nineteen sixty-three
(which was rather late for me) –
Between the end of the
Chatterley
ban
And the Beatles’ first LP.
Up to then there’d only been
A sort of bargaining,
A wrangle for the ring,
A shame that started at sixteen
And spread to everything.
Then all at once the quarrel sank:
Everyone felt the same,
And every life became
A brilliant breaking of the bank,
A quite unlosable game.
So life was never better than
In nineteen sixty-three
(Though just too late for me) –
Between the end of the
Chatterley
ban
And the Beatles’ first LP.
The tits that crashed a thousand cars,
a hot knife through the city’s bars,
full complement of facial scars –
Bloody hell, it’s Barbara!
All thunder thighs and lightning hair,
resplendent in her underwear,
I want that one, it isn’t fair!
Bloody hell, it’s Barbara!
Well versed in dark romantic arts,
she feeds each night on fledgling hearts,
indeed on any private parts –
Bloody hell, it’s Barbara!
Bloody hell! OMG!
Sacré bleu!
It’s Barbara!
As sumptuous and stylish as a Gothic candelabra.
I want to dock my dinghy in the safety of your harbour.
A bidet full of ice would not begin to cool my ardour.
The kind of broad that gangsters rate,
the type to make kings abdicate,
enough to turn the Navy straight –
Bloody hell, it’s Barbara!
Boudicca but soaked in liquor,
tactless as a bumper sticker,
Oh la la, my dicker ticker!
Bloody hell, it’s Barbara!
Think boozy busty nightclub rep
meets Super Nanny all windswept,
I think I need the naughty step –
Bloody hell, it’s Barbara!
Bloody hell! What’s all this? Free Tibet! It’s Barbara.
Imagine Mrs Robinson, if she had come from Scarborough.
She twists herself around you like clematis on an arbour.
In every English town a fella’s weeping to his barber.
Bloody hell, it’s Barbara!
Bloody hell, it’s Barbara!
Her love is aching arteries,
her night caps nips of anti-freeze,
my sonnets bawdy journalese,
as sure as pepper makes you sneeze
and Russians come from overseas,
I want you Barbara, can I please,
I need to hear you pant and wheeze,
I’m begging you, I’m on my knees,
just give me all your STDs –
Bloody hell, it’s Barbara!
Bloody hell! Stop the clocks! Bring out your dead! It’s Barbara.
I want to take a tit-bit from your cool and gloomy larder.
I think I’m at the end now ’cause the rhymes are getting harder,
so here it is, the chorus line
just shout it out one final time –
Bloody hell, it’s Barbara!
How do they do it, the ones who make love
without love? Beautiful as dancers,
gliding over each other like ice-skaters
over the ice, fingers hooked
inside each other’s bodies, faces
red as steak, wine, wet as the
children at birth whose mothers are going to
give them away. How do they come to the
come to the come to the God come to the
still waters, and not love
the one who came there with them, light
rising slowly as steam off their joined
skin? These are the true religious,
the purists, the pros, the ones who will not
accept a false Messiah, love the
priest instead of the God. They do not
mistake the lover for their own pleasure,
they are like great runners: they know they are alone
with the road surface, the cold, the wind,
the fit of their shoes, their over-all cardio-
vascular health – just factors, like the partner
in the bed, and not the truth, which is the
single body alone in the universe
against its own best time.
Just after the interview, he’d groped
her breasts inside her low cut dress.
She didn’t resist. And so it went on.
Disarmed by his cool persistence,
she agreed to this tryst in town.
The Mercedes had deep leather seats
and tinted windows, dimming her view
of the naked women washing in ditches
along the road to Enugu.
The narrow room was stifling hot
in the afternoon. The Professor,
so charming, so well-read, sweated
as he slurped his bush meat soup,
sat beside her on the single bed.
She’d asked for a club sandwich and coke
but it hadn’t come and nothing was said.
He wiped his mouth, removed her dress,
arranged her like books on his desk,
Scanning her nakedness like a good report,
he straddled her, unbuttoned, taut.
But when his hand rubbed up against
her swollen shaft, a gasp, ‘What’s that?’
Then, proud of recalling the quirky fact,
‘Oh right. You people don’t remove that bit,
isn’t it?’
Somehow she let him carry on –
sawing away like a carpenter
while she grew wet and sore
and didn’t come. Straight after, he said
he had to get home to pick up his mum.
The mother didn’t stoop to greet her,
in the back of the car where he’d left her
– just a new white assistant teacher.