The Old Road (9 page)

The number of 'habits,' if I may so call them, which the Road betrayed, was much larger than would at first have appeared probable, and that we could discover them was in the main the cause of our success, as the reader will see when I come to the relation of the various steps by which we
reconstituted, as I hope, the whole of the trail.

The principal characteristics or 'habits' are as follows:—

I. The Road never turns a sharp corner save under such necessity as is presented by a precipitous rock or a sudden bend in a river.

In this it does precisely what all savage trails do to-day, in the absence of cultivated land. When you have a vague open space to walk through at your choice you have no reason for not going straight on.

We found but one apparent exception to this rule in the whole distance: that at the entry to Puttenham; and this exception is due to a recent piece of cultivation.
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This alignment, however, is not rigid—nothing primitive ever is—the Road was never an absolutely straight line, as a Roman road will be, but it was always direct.

II. The Road always keeps to the southern slope, where it clings to the hills, and to the northern bank (
i.e.
the southward slope) of a stream. The reason of
this is obvious; the slope which looks south is dry.

There are but four exceptions to this rule between Winchester and Canterbury, and none of the four are so much as a mile in length.
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III. The road does not climb higher than it needs to.

It is important to insist upon this point, because there is nothing commoner than the statement that our prehistoric roads commonly follow the very tops of the hills. The reason usually given for this statement is, that the tops of the hills were the safest places. One could not be ambushed or rushed from above. But the condition of
fear is not the only state of mind in which men live, nor does military necessity, when it arises, force a laden caravan to the labour of reaching and following a high crest. The difficulty can be met by a flanking party following the top of the ridge whose lower slope is the platform for the regular road. In this way the advantage of security is combined with the equally obvious advantage of not taking more trouble than you are compelled to take. There are several excellent examples of the flanking road on this way to Canterbury, notably the ridge-way along the Hog's Back,
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which has become the modern high-road; but nowhere does the Old Road itself climb to the top of a hill save when it has one of two very obvious reasons: (
a
) the avoidance of a slope too steep to bear the traveller with comfort, or (
b
) the avoidance of the ins and outs presented by a number of projecting ridges. On this account at Colley Hill, before Reigate, and later, above Bletchingly, near
Redhill, the Road does climb to the crest: and so it does beyond Boughton Aluph to avoid a very steep ravine. Once on the crest, it will remain there sometimes for a mile or so, especially if by so doing it can take advantage of a descending spur later on: as after Godmersham Park down to Chilham. But, take the Road as a whole, its habit when a convenient southerly bank of hills is present, is to go up some part of the slope only, and there to run along from 50 to 100 feet above the floor of the valley. If it be asked why the earlier traveller should have been at the pains of rising even so much as this, it may be noted that the reason was threefold: it gave the advantage of a view showing what was before one; it put one on the better drained slope where the land would be drier; and it lifted one above the margin of cultivation in later times when men had learned to plough the land. In the particular case of this Road it had the further advantage that it usually put one on the porous chalk and avoided the difficult clay of the lower levels.

IV. Wherever the Road goes right up to
the site of a church it passes upon the southern side of that site.

It is necessary to digress here for a moment upon the archæological importance of these sites. They are but an indication, not a proof, of prehistoric sanctity. It would be impossible to say in what proportion the old churches of these islands stand upon spots of immemorial reverence, but it is certain that a sufficient proportion of them do so stand (the church of Bishopstoke, for instance, upon the site of a Druidical circle), as to afford, when a considerable number are in question, a fair presumption that many of the sites have maintained their meaning from an age long prior to Christianity. Apart from the mass of positive evidence upon this matter, we have our general knowledge upon the methods by which the Faith supplemented, and in part supplanted, older and worse rituals; and there is an impression, which no one who has travelled widely in western Europe will deny, that the church of a place has commonly something about it of the central, the unique, or the isolated in position; characters which
cannot wholly be accounted for by the subsequent growth of the community around them.

Now, on its way from Winchester to Canterbury, the Old Road passes, not in the mere proximity of, but right up against, thirteen existing or ruined churches. They are, proceeding from west to east, as follows: King's Worthy, Itchen Stoke, Bishop Sutton, Seale, Puttenham, St. Martha's, Shere, Merstham, Titsey, Snodland, Burham, Boughton Aluph, and Chilham.
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In the case of eight it passes right up against the south porch; in the case of two (Bishop Sutton and Seale) it is compelled to miss them by a few yards. One (St. Martha's) is passed on both sides by a reduplication of the track. One (Chilham) is conjectural, and the last (Shere) is doubtful.

THE CHURCH OF SHERE

The habit is the more remarkable from the fact that the Road commonly goes north of a village, and therefore should, unless it had some purpose, commonly go north of all churches. And, indeed, it does pass many churches to the north, but it always leaves
them (as at Chevening, Lenham, Charing, and the rest) to one side. It never goes close to their site.

The importance of this rule will be apparent when we consider, later on, the spots in which a church stands, or has stood, and where, at the same time, the track is doubtful and has to be determined.

V. In crossing a river-valley, the Road makes invariably for the point where spurs of dry ground and rising ground come closest upon either side, and leave the narrowest gap of marshy land between.

I note this as a characteristic of the Road, quite apart from the more obvious considerations; such as, that primitive man would seek a ford; that he would seek gravel rather than clay; that he would try to pass as high up a river as possible, and that, other things being equal, he would keep to the general alignment of his path as much as possible in crossing a river. All these are self-evident without the test of experience, but this characteristic of which I speak is one that would not occur to a traveller who had not tested it with his own experience. It is so at the crossing of the Itchen,
at the crossing of the Wey, at the crossing of the Mole, at the crossing of the Darent, and, as we shall see, it is useful in giving us a clue towards the much more important crossing of the Medway.

VI. Where a hill must be taken, it is taken straight and by the shortest road to the summit, unless that road be too steep for good going.

Here one has something to be found all over England where an old, has been superseded by a modern, way. I have an instance in my mind on the main road westward from Tavistock into Cornwall. It is exactly analogous to what the Indian trails in America do to the present day. It is civilisation or increased opportunities—especially the use of wheeled traffic on a large scale—which leads men to curve round a hill or to zig-zag up it. In the course of the Old Road there are not many examples of this. From the nature of the ground which it traverses the hills to be surmounted are few; but when they do come, the knowledge of this habit will lead one always to prefer the straightest of two ways of reaching the summit.

VII. A similar tendency causes the Road to seek, as immediately as possible, when it is passing from one valley to another, the saddle of the watershed, if that watershed be high.

Of this there is but one example in the Old Road, that near Medstead in Hampshire. It therefore affords us no particular clue in dealing with this road alone, but as we know that the same phenomenon is apparent in the remaining prehistoric tracks, and in existing trails in savage countries throughout the world, it is a valuable clue, as will be seen later in the particular instance of the saddle between the valleys of the Itchen and the Wey.

Prepared for such a method; having well marked our maps and read what there was to read; having made certain that the exact starting-point was the site of the North Gate at Winchester, and that the first miles went along the right bank of the Itchen, we two went down from town before December ended, choosing our day to correspond exactly
with the dates of the first pilgrimage. When noon was long past, we set out from Winchester without any pack or burden to explore the hundred and twenty miles before us, not knowing what we might find, and very eager.

THE EXPLORATION OF THE ROAD

Winchester to Alton

Eighteen miles and a half

Winchester differs from most other towns which the Romans reorganised in that its main streets, the street north and south and the street east and west, do not divide the city into four equal quarters. The point where the two ways cross is close to the western wall, and this peculiar arrangement was probably made by the first conquerors in order to avoid an exit upon the marshy land beside the Itchen; for that river flowed just against the eastern wall of the city.

Of the four arms of this cross, the northern, a street always given up to commerce, became, in the later Middle Ages, the Jewry. By a process at first perhaps voluntary, but later legal, the Jews were
concentrated into one quarter, a sort of Ghetto. It is to be noticed that in nearly every case these Jewish quarters were in the very thick of a city's life, and (as in the Paris of Philippe le Bel) of far greater value than any other equal area of the city.
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Something of the kind was present at Winchester. The whole stream of traffic which passed out from the capital to the rest of England went through the lane of the moneylenders, and we may say with certitude that the north gate, the limit of that lane, was the starting-point of the Old Road.

The north gate has now disappeared. It lay just south of the grounds now known as North-Gate House. The deflection of the street is comparatively modern; the original exit was undoubtedly (as at Chichester and
elsewhere) along the straight line of the Roman road. This passed near the site of the present house, and pointed towards the isolated tree which marks the northern edge of the garden.

From this point it has been commonly imagined that the Old Road must have
coincided with the modern Hyde Street, and have followed this line as far as the smithy at Headbourne Worthy. Thence it has been supposed to branch off to King's Worthy.

From the church of that village onwards through Martyrs' Worthy and Itchen Abbas no one questions but that the modern highway is identical with the Old Road; but I think the original track may be shown to have proceeded not along the modern street, but by an interior curve, following up the Monks' Walk, passing under the modern railway embankment near the arch which is just north of the Itchen bridge, and making thence straight for King's Worthy church, thus leaving Headbourne Worthy on the left, and running as the thick line runs in this sketch-map.

The point evidently demands argument, and I will give the arguments upon one side and upon the other, so that the conclusion may recommend itself to my readers.

In favour of the first supposition there is this to be said, that the line through Headbourne Worthy carries the road all the way above the levels which may be marshy,
avoids the crossing of any stream, and indicates in the continuity of the place-names (the three Worthies)
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a string of similar sites dating from a similar antiquity. To this consideration may be added that parallel between Canterbury and Winchester which will be found throughout this essay. For at the other end of the road the entry into Canterbury is of a similar kind. The Old Road falls, as we shall see, into Watling Street, a mile before the city, and enters the ecclesiastical capital by a sharp corner, comparable to the sharp corner at Headbourne Worthy in the exit from Winchester.