The Modern Library In Search of Lost Time, Complete and Unabridged : 6-Book Bundle (384 page)

What filled my heart now, instead of odious suspicions, was the affectionate memory of hours of confiding tenderness spent with the sister that her death had really deprived me of, since my grief was related not to what Albertine had been to me, but to what my heart, anxious to participate in the most general emotions of love, had gradually persuaded me that she was; then I became aware that the life that had bored me so (or so I thought) had been on the contrary delightful; the briefest moments spent in talking to her about even the most trivial things were now augmented, blended with a pleasure which at the time—it is true—had not been perceived by me, but which was already the cause of my having sought those
moments so persistently to the exclusion of any others; the most trivial incidents which I recalled, a movement she had made in the carriage by my side, or when sitting down to dinner facing me in her room, sent through my heart a surge of sweet sadness which gradually overwhelmed it altogether.

That room in which we used to dine had never seemed to me attractive; I had told Albertine that it was, merely in order that she should be content to live in it. Now, the curtains, the chairs, the books, had ceased to be a matter of indifference to me. Art is not alone in imparting charm and mystery to the most insignificant things; pain is endowed with the same power to bring them into intimate relation with ourselves. At the time I had paid no attention to the dinner which we had eaten together after our return from the Bois, before I went to the Verdurins’, and towards the beauty, the solemn sweetness of which I now turned with my eyes full of tears. An impression of love is out of proportion to the other impressions of life, but when it is lost in their midst we are incapable of appreciating it. It is not from immediately below, in the tumult of the street and amid the thronging houses nearby, but when we have moved away, that, from the slope of a neighbouring hill, at a distance from which the whole town seems to have vanished or forms only a confused heap at ground level, we can appreciate, in the calm detachment of solitude and dusk, the towering splendour of a cathedral, unique, enduring and pure. I tried to embrace the image of Albertine through my tears as I thought of all the serious and sensible things that she had said that evening.

One morning, I thought I saw the oblong shape of a
hill swathed in mist, and sniffed the warm odour of a cup of chocolate, while my heart was horribly wrung by the memory of the afternoon on which Albertine had come to see me and I had kissed her for the first time: the fact was that I had heard the hiccuping of the hot-water system which had just been turned on. And I flung angrily away an invitation which Françoise brought me from Mme Verdurin. How much more forcibly the impression I had felt when I went to dine for the first time at La Raspelière, that death does not strike us all at the same age, overcame me now that Albertine had died so young, while Brichot continued to dine with Mme Verdurin who was still entertaining and would perhaps continue to entertain for many years to come! At once the name of Brichot recalled to me the close of that same evening when he had accompanied me home, when I had seen from the street below the light of Albertine’s lamp. I had already thought of it many times, but I had not approached this memory from the same angle. For, if our memories do indeed belong to us, they do so after the fashion of those country properties which have little hidden gates of which we ourselves are often unaware, and which someone in the neighbourhood opens for us, so that from one direction at least which is new to us, we find ourselves back in our own house. Then, when I thought of the void which I should now find on returning home, when I realised that never again would I see Albertine’s window from below, that its light was extinguished for ever, I remembered how that evening, on leaving Brichot, I had felt irritated and regretful at my inability to roam the streets and make love elsewhere, and I saw how greatly I had been mistaken, that it was only because the treasure whose reflexions
came down to me from above had seemed to be entirely in my possession that I had failed to appreciate its value, so that it appeared necessarily inferior to pleasures, however slight, whose value I estimated in seeking to imagine them. I understood how much this light, which seemed to me to issue from a prison, contained for me a plenitude of life and sweetness, this light which had intoxicated me for a moment, and then on the evening when Albertine had slept under the same roof as me, at Balbec, had appeared for ever impossible. I was perceiving that this life I had led in Paris, in a home of mine which was also a home of hers, was precisely the realisation of that profound peace I had dreamt of.

Remembering the conversation I had had with Albertine after our return from the Bois before that last party at the Verdurins’, I would have been inconsolable had I felt that it had never occurred, that conversation which had to some extent involved Albertine in my intellectual life and in certain respects had made us one. For no doubt, if I returned with tender emotion to her intelligence and her sweetness to me, it was not because they had been any greater than those of other persons whom I had known; had not Mme de Cambremer said to me at Balbec: “What! you could be spending your days with Elstir, who is a genius, and you spend them with your cousin!” Albertine’s intelligence pleased me because, by association, it reminded me of what I called her sweetness, as we call the sweetness of a fruit a certain sensation which exists only in our palate. And in fact, when I thought of Albertine’s intelligence, my lips instinctively protruded and savoured a memory of which I preferred that the reality should remain external to me and should consist in the objective
superiority of a person. There could be no denying that I had known people whose intelligence was greater. But the infinitude of love, or its egoism, brings it about that the people whom we love are those whose intellectual and moral physiognomy is least objectively defined in our eyes; we alter them incessantly to suit our desires and fears, we do not separate them from ourselves, they are simply a vast, vague arena in which to exteriorise our emotions. We do not have as clear an outline of our own body, into which so many sensations of pain and pleasure perpetually flow, as we have of a tree or a house or a passer-by. And where I had been wrong was perhaps in not making a greater effort to know Albertine in herself. Just as, from the point of view of her charm, I had long considered only the different positions that she occupied in my memory on the plane of the years, and had been surprised to see that she had become spontaneously enriched with modifications which were not due merely to the difference of perspective, so I ought to have sought to understand her character as that of an ordinary person, and thus perhaps, grasping the reason for her persistence in keeping her secret from me, might have avoided prolonging between us, through that strange tenacity, the conflict which had led to her death. And I then felt, together with an intense pity for her, a shame at having survived her. It seemed to me indeed, in the hours when I suffered least, that I had somehow benefited from her death, for a woman is of greater utility to our life if, instead of being an element of happiness in it, she is an instrument of suffering, and there is not a woman in the world the possession of whom is as precious as that of the truths which she reveals to us by causing us to suffer. In
these moments, juxtaposing the deaths of my grandmother and of Albertine, I felt that my life was defiled by a double murder from which only the cowardice of the world could absolve me. I had dreamed of being understood by Albertine, of not being misjudged by her, thinking that it was for the great happiness of being understood, of not being misjudged, when so many other people could have done it better. One wants to be understood because one wants to be loved, and one wants to be loved because one loves. The understanding of others is a matter of indifference to us and their love importunate. My joy at having possessed a little of Albertine’s intelligence and of her heart arose not from their intrinsic worth, but from the fact that this possession was a stage further towards the complete possession of Albertine, a possession which had been my goal and my chimera ever since the day when I had first set eyes on her. When we speak of the “niceness” of a woman, we are doing no more perhaps than project outside ourselves the pleasure that we feel in seeing her, like children when they say: “My dear little bed, my dear little pillow, my dear little hawthorns.” Which explains, incidentally, why men never say of a woman who is not unfaithful to them: “She is so nice,” and say it so often of a woman by whom they are betrayed.

Mme de Cambremer was right in thinking that Elstir’s intellectual charm was greater. But one cannot judge in the same way the charm of a person who is external to oneself like every other person, painted upon the horizon of one’s mind, and that of a person who, as a result of an error in localisation consequent upon certain accidents but nevertheless tenacious, has lodged herself in one’s own
body to the point where wondering retrospectively whether or not she looked at a woman on a particular day in the corridor of a little seaside railway-train causes one the same pain as would a surgeon probing for a bullet in one’s heart. A simple slice of bread, but one that we eat, gives us more pleasure than all the ortolans, leverets and rock-partridges that were set before Louis XV, and the blade of grass quivering a few inches in front of our eyes as we lie on the hillside may conceal from us the vertiginous summit of a mountain if the latter is several miles away.

Moreover, our error does not lie in prizing the intelligence and amiability of a woman whom we love, however slight they may be. Our error is to remain indifferent to the amiability and intelligence of others. Falsehood begins to cause us the indignation, and kindness the gratitude, which they ought always to arouse in us, only if they come from a woman whom we love, and physical desire has the marvellous faculty of giving intelligence its true value and providing solid foundations for the moral life. Never should I find again that divine thing, a person with whom I could talk freely of everything, in whom I could confide. Confide? But did not others offer me greater confidence than Albertine? With others, did I not have more extensive conversations? The fact is that confidence and conversation are ordinary things in themselves, and what does it matter if they are less than perfect if only there enters into them love, which alone is divine. I could see Albertine now, seated at her pianola, pink-faced beneath her dark hair; I could feel against my lips, which she would try to part, her tongue, her maternal, incomestible, nutritious, hallowed tongue, whose secret dewy flame,
even when she merely ran it over the surface of my neck or my stomach, gave to those caresses of hers, superficial but somehow imparted by the inside of her flesh, externalised like a piece of material reversed to show its lining, as it were the mysterious sweetness of a penetration.

I cannot even say that what I felt at the loss of all those moments of sweetness which nothing could ever restore to me was despair. To feel despair, we must still be attached to that life which can no longer be anything but unhappy. I had been in despair at Balbec when I saw the day break and realised that none of the days to come could ever be a happy one for me. I had remained just as selfish since then, but the self to which I was now attached, the self which constituted those vital reserves that bring the instinct of self-preservation into play, this self was no longer alive; when I thought of my inner strength, of my vital force, of what was best in me, I thought of a certain treasure which I had possessed (which I had been alone in possessing since others could not know exactly the feeling, hidden within myself, that it had inspired in me) and which no one could ever again take from me since I possessed it no longer. And in fact I had only ever possessed it because I had wanted to imagine myself as possessing it. I had not merely committed the imprudence, in looking at Albertine with my lips and lodging the treasure in my heart, of making it live within me, and that other imprudence of combining a domestic love with the pleasure of the senses. I had sought also to persuade myself that our relations were love, that we were mutually practising the relations that are called love, because she obediently returned the kisses that I gave her. And through having acquired the habit of believing this, I had
lost not merely a woman whom I loved but a woman who loved me, my sister, my child, my tender mistress. And on the whole I had had a happiness and a misfortune which Swann had not experienced, for, after all, during the whole of the time in which he had loved Odette and had been so jealous of her, he had barely seen her, having found it so difficult, on certain days when she put him off at the last moment, to gain admission to her. But afterwards he had had her to himself, as his wife, and until the day of his death. I, on the contrary, while I was so jealous of Albertine, more fortunate than Swann, had had her with me in my own house. I had experienced in actuality what Swann had so often dreamed of and had experienced only when he had become indifferent to it. But, after all, I had not managed to keep Albertine as he had kept Odette. She had gone, she was dead. For nothing ever repeats itself exactly, and the most analogous lives which, thanks to kinship of character and similarity of circumstances, we may select in order to represent them as symmetrical, remain in many respects opposed. By losing my life I should not have lost very much; I should have lost only an empty form, the empty frame of a work of art. Indifferent as to what I might henceforth put into it, but happy and proud to think of what it had contained, I dwelt upon the memory of those hours of sweetness, and this moral support gave me a feeling of well-being which the approach of death itself would not have disturbed.

How she used to hasten to see me at Balbec when I sent for her, lingering only to sprinkle scent on her hair to please me! These images of Balbec and Paris which I loved thus to see again were the pages, still so recent, and so quickly turned, of her short life. All this, which for me
was only memory, had been for her action, action speeding headlong, as in a tragedy, towards a swift death. For people develop in one way inside us, but in another way outside us (I had felt this strongly on those evenings when I remarked in Albertine an enrichment of qualities which was due not only to my memory), and these two ways inevitably react upon each other. Although, in seeking to know Albertine, then to possess her entirely, I had merely obeyed the need to reduce by experiment to elements meanly akin to those of our own ego the mystery of every being, I had been unable to do so without in my turn influencing Albertine’s life. Perhaps my wealth, the prospect of a brilliant marriage, had attracted her; my jealousy had kept her; her kindness, or her intelligence, or her sense of guilt, or her shrewd cunning, had made her accept, and had led me on to make harsher and harsher, a captivity in chains forged simply by the internal development of my mental toil, but which had none the less had repercussions on Albertine’s life, themselves destined, by a natural backlash, to pose new and ever more painful problems to my psychology, since from my prison she had escaped to go and kill herself on a horse which but for me she would not have owned, leaving me, even after she was dead, with suspicions the verification of which, if it was to come, would perhaps be more painful to me than the discovery at Balbec that Albertine had known Mlle Vinteuil, since Albertine would no longer be there to soothe me. So that the long plaint of the soul which thinks that it is living shut up within itself is a monologue in appearance only, since the echoes of reality alter its course, and a given life is like an essay in subjective psychology spontaneously pursued, but providing from a distance
the “plot” for the purely realistic novel of another reality, another existence, the vicissitudes of which come in their turn to inflect the curve and change the direction of the psychological essay. How highly geared had been the mechanism, how rapid had been the evolution of our love, and, notwithstanding a few delays, interruptions and hesitations at the start, as in certain of Balzac’s tales or Schumann’s ballads, how sudden the denouement! It was in the course of this last year, as long as a century to me—so often had Albertine changed position in relation to my thoughts between Balbec and her departure from Paris, and also, independently of me and often without my knowing it, changed in herself—that I must place the whole of that happy life of tenderness which had lasted so short a while and which yet appeared to me with an amplitude, almost an immensity, which now was for ever impossible and yet was indispensable to me. Indispensable without perhaps having been in itself and at the outset something necessary, since I should not have known Albertine had I not read in an archaeological treatise a description of the church at Balbec, had not Swann, by telling me that this church was almost Persian, directed my taste to the Byzantine Norman, had not a financial syndicate, by erecting at Balbec a hygienic and comfortable hotel, made my parents decide to grant my wish and send me to Balbec. To be sure, in that Balbec so long desired, I had not found the Persian church of my dreams, nor the eternal mists. Even the famous 1.22 train had not corresponded to my mental picture of it. But in exchange for what our imagination leads us to expect and we give ourselves so much futile trouble trying to find, life gives us something which we were very far from imagining.
Who would have told me at Combray, when I lay waiting for my mother’s good-night with so heavy a heart, that those anxieties would be healed, and would then break out again one day, not for my mother, but for a girl who would at first be no more, against the horizon of the sea, than a flower upon which my eyes would daily be invited to gaze, but a thinking flower in whose mind I was so childishly anxious to occupy a prominent place that I was distressed by her not being aware that I knew Mme de Villeparisis? Yes, it was for the good-night kiss of such an unknown girl that, in years to come, I was to suffer as intensely as I had suffered as a child when my mother did not come up to my room. And yet if Swann had not spoken to me of Balbec, I should never have known this Albertine who had become so necessary, of love for whom my soul was now almost exclusively composed. Her life would perhaps have been longer, mine would have been devoid of what was now making it a martyrdom. And thus it seemed to me that, by my entirely selfish love, I had allowed Albertine to die just as I had murdered my grandmother. Even later, even after I had already got to know her at Balbec, it is possible that I might not have loved her as I eventually did. For, when I gave up Gilberte and knew that I might love another woman some day, I hardly dared entertain a doubt as to whether, at any rate as regards the past, I could have loved anyone else but Gilberte. Whereas in the case of Albertine I no longer even had any doubt, I was sure that it might well not have been her that I loved, that it might have been someone else. It would have been enough that Mlle de Stermaria, on the evening when I was to dine with her on the island in the Bois, should not have cancelled the appointment.
There was still time then, and it would have been upon Mlle de Stermaria that I would have directed that activity of the imagination which makes us extract from a woman so special a notion of individuality that she appears to us unique in herself and predestined and necessary for us. At the most, adopting an almost physiological point of view, I could say that I might have been able to feel that same exclusive love for another woman but not for
any
other woman. For Albertine, plump and dark, did not resemble Gilberte, slim and fair, and yet they were fashioned of the same healthy stuff, and above the same sensual cheeks there was a look in the eyes of both whose meaning was difficult to grasp. They were women of a sort that would not attract the attention of men who for their part would go mad about other women who “meant nothing” to me. A man has almost always the same way of catching cold, of falling ill; that is to say, he requires for it to happen a particular combination of circumstances; it is natural that when he falls in love he should love a certain type of woman, a type which for that matter is very widespread. The first glances from Albertine which had set me dreaming were not absolutely different from Gilberte’s first glances. I could almost believe that the obscure personality, the sensuality, the wilful, cunning nature of Gilberte had returned to tempt me, incarnate this time in Albertine’s body, a body quite different and yet not without analogies. In Albertine’s case, thanks to a wholly different life shared with me where no fissure of distraction or obliviousness had been able to penetrate a block of thoughts in which a painful preoccupation maintained a permanent cohesion, her living body had not, like Gilberte’s, ceased one day to be that in
which I found what I subsequently recognised as being to me (what they would not have been to other men) the attributes of feminine charm. But she was dead. I would forget her. Who could say whether the same qualities of rich blood, of uneasy brooding would then return one day to create turmoil in me? But in what feminine form they would be embodied I could not foretell. The example of Gilberte would as little have enabled me to form an idea of Albertine and guess that I should fall in love with her, as the memory of Vinteuil’s sonata would have enabled me to imagine his septet. Indeed, what was more, the first few times I had seen Albertine, I had even managed to believe that it was others I would love. Moreover, she might even have appeared to me, had I met her a year earlier, as dull as a grey sky in which dawn has not yet broken. If I had changed in relation to her, she herself had changed too, and the girl who had come and sat on my bed on the day of my letter to Mlle de Stermaria was no longer the same girl I had known at Balbec, whether by virtue of the explosion of womanhood which occurs at the age of puberty, or as a result of circumstances which I was never able to discover. In any case, even if the woman I was one day to love must to a certain extent resemble her, that is to say if my choice of a woman was not entirely free, this nevertheless meant that, directed in a manner that was perhaps predetermined, it was directed towards something more considerable than an individual, towards a type of woman, and this removed all necessitude from my love for Albertine.