The Modern Library In Search of Lost Time, Complete and Unabridged : 6-Book Bundle (214 page)

“What! has Oriane been here?”

“Yes, if you’d come a little sooner …” the Princesse d’Epinay replied, not in reproach but making it clear how much the blunderer had missed. It was her fault alone if she had not been present at the creation of the world or at Mme Carvalho’s last performance. “What do you think of Oriane’s latest? I must say I do like ‘Teaser Augustus,’ ” and the quip would be served up again cold next day at lunch before a few intimate friends invited for the purpose, and would reappear under various sauces throughout the week. Indeed Mme d’Epinay happening in the course of that week to pay her annual visit to the Princesse de Parme, seized the opportunity to ask whether Her Royal Highness had heard the pun, and repeated it to her. “Ah! Teaser Augustus,” said the Princesse de Parme, wide-eyed with an
a priori
admiration, which begged however for a complementary elucidation which Mme d’Epinay was not loath to furnish. “I must say Teaser Augustus pleases me enormously as a piece of ‘phrasing,’ ” she concluded. As a matter of fact the word “phrasing” was not in the least applicable to this pun, but the Princesse d’Epinay, who claimed to have assimilated her share of the Guermantes wit, had borrowed from Oriane the expressions “phrased” and “phrasing” and employed them without much discrimination. Now the Princesse de Parme, who was not at all fond of Mme d’Epinay, whom she considered plain, knew to be miserly, and believed, on the authority of the Courvoisiers, to be malicious, recognised this word “phrasing” which she had heard on Mme de Guermantes’s lips but would not herself have known how or when to apply. She concluded that it must indeed be its “phrasing” that formed the charm of “Teaser Augustus” and, without altogether forgetting her antipathy towards the plain and miserly lady, could not repress an impulse of admiration for a person endowed to such a degree with the Guermantes wit, so much so that she was on the point of inviting the Princesse d’Epinay to the Opéra. She was held in check only by the reflexion that it would be wiser perhaps to consult Mme de Guermantes first. As for Mme d’Epinay, who, unlike the Courvoisiers, was endlessly obliging towards Oriane and was genuinely fond of her, but was jealous of her exalted friends and slightly irritated by the fun which the Duchess used to make of her in front of everyone on account of her meanness, she reported on her return home how much difficulty the Princesse de Parme had had in grasping the point of “Teaser Augustus,” and declared what a snob Oriane must be to number such a goose among her friends. “I should never have been able to see much of the Princesse de Parme even if I had wanted to, because M. d’Epinay would never have allowed it on account of her immorality,” she told the friends who were dining with her, alluding to certain purely imaginary excesses on the part of the Princess. “But even if I had had a husband less strict in his views, I must say I could never have made friends with her. I don’t know how Oriane can bear to see her every other day, as she does. I go there once a year, and it’s all I can do to sit out my call.”

As for those of the Courvoisiers who happened to be at Victurnienne’s on the day of Mme de Guermantes’s visit, the arrival of the Duchess generally put them to flight owing to the exasperation they felt at the “ridiculous salaams” that were made to her there. One alone remained on the evening of “Teaser Augustus.” He did not entirely see the point, but he half-understood it, being an educated man. And the Courvoisiers went about repeating that Oriane had called uncle Palamède “Caesar Augustus,” which was, according to them, a good enough description of him. But why all this endless talk about Oriane, they went on. People couldn’t make more fuss about a queen. “After all, what is Oriane? I don’t say the Guermantes aren’t an old family, but the Courvoisiers are inferior to them in nothing, neither in illustriousness, nor in antiquity, nor in alliances. We mustn’t forget that on the Field of the Cloth of Gold, when the King of England asked François I who was the noblest of the lords there present, ‘Sire,’ said the King of France, ‘Courvoisier.’ ” But even if all the Courvoisiers had stayed in the room to hear them, Oriane’s witticisms would have fallen on deaf ears, since the incidents that usually gave rise to them would have been regarded by them from a totally different point of view. If, for instance, a Courvoisier found herself running short of chairs in the middle of a reception she was giving, or if she used the wrong name in greeting a guest whose face she did not remember, or if one of her servants said something stupid, the Courvoisier lady, extremely annoyed, flushed, quivering with agitation, would deplore so unfortunate an occurrence. And when she had a visitor in the room, and Oriane was expected, she would ask in an anxious and imperious tone: “Do you know her?”, fearing that if the visitor did not know her his presence might make a bad impression on Oriane. But Mme de Guermantes on the contrary drew from such incidents opportunities for stories which made the Guermantes laugh until the tears streamed down their cheeks, so that one was obliged to envy the lady for having run short of chairs, for having herself made or allowed her servant to make a gaffe, for having had at a party someone whom nobody knew, as one is obliged to be thankful that great writers have been kept at a distance by men and betrayed by women when their humiliations and their sufferings have been if not the direct stimulus of their genius at any rate the subject matter of their works.

The Courvoisiers were equally incapable of rising to the spirit of innovation which the Duchesse de Guermantes introduced into the life of society and which, by adapting it with an unerring instinct to the necessities of the moment, made it into something artistic, where the purely rational application of cut and dried rules would have produced results as unfortunate as would greet a man who, anxious to succeed in love or in politics, reproduced to the letter in his own life the exploits of Bussy d’Amboise. If the Courvoisiers gave a family dinner or a dinner to meet some prince, the addition of a recognised wit, of some friend of their son, seemed to them an anomaly capable of producing the direst consequences. A Courvoisier lady whose father had been a minister under the Empire, having to give an afternoon party in honour of the Princesse Mathilde, deduced with a geometrical logic that she could invite no one but Bonapartists—of whom she knew practically none. All the smart women of her acquaintance, all the amusing men, were ruthlessly barred because, with their Legitimist views or connexions, they might, according to Courvoisier logic, have given offence to the Imperial Highness. The latter, who in her own house entertained the flower of the Faubourg Saint-Germain, was somewhat surprised when she found at Mme de Courvoisier’s only a notorious old sponger whose husband had been a prefect under the Empire, the widow of the Director of Posts, and sundry others known for their loyalty to Napoleon III, for their stupidity and for their dullness. The Princesse Mathilde nevertheless in no way constrained the sweet and generous outpouring of her sovereign grace over these calamitous ugly ducklings, whom the Duchesse de Guermantes, for her part, took good care not to invite when it was her turn to entertain the Princess, but substituted for them, without any
a priori
reasoning about Bonapartism, the most brilliant coruscation of all the beauties, all the talents, all the celebrities whom, by some subtle sixth sense, she felt likely to be acceptable to the niece of the Emperor even when they actually belonged to the Royal House. Not even the Duc d’Aumale was excluded, and when, on withdrawing, the Princess, raising Mme de Guermantes from the ground where she had sunk in a curtsey and was about to kiss the august hand, embraced her on both cheeks, it was from the bottom of her heart that she was able to assure the Duchess that never had she spent a happier afternoon nor attended so successful a party. The Princesse de Parme was Courvoisier in her incapacity for innovation in social matters but unlike the Courvoisiers in that the surprise that was perpetually caused her by the Duchesse de Guermantes engendered in her not, as in them, antipathy, but wonderment. This feeling was still further enhanced by the infinitely backward state of the Princess’s education. Mme de Guermantes was herself a great deal less advanced than she supposed. But she had only to be a little ahead of Mme de Parme to astound that lady, and, as the critics of each generation confine themselves to maintaining the direct opposite of the truths acknowledged by their predecessors, she had only to say that Flaubert, that arch-enemy of the bourgeoisie, had been bourgeois through and through, or that there was a great deal of Italian music in Wagner, to open before the Princess, at the cost of a nervous exhaustion that was constantly renewed, as before the eyes of a swimmer in a stormy sea, horizons that seemed to her unimaginable and remained for ever dim. A stupefaction caused also by the paradoxes uttered not only in connexion with works of art but with persons of their acquaintance and with current social events. Doubtless the incapacity that prevented Mme de Parme from distinguishing the true wit of the Guermantes from certain rudimentarily acquired forms of that wit (which made her believe in the high intellectual worth of certain Guermantes, especially certain female Guermantes, of whom afterwards she was bewildered to hear the Duchess confide to her with a smile that they were mere nitwits) was one of the causes of the astonishment which the Princess always felt on hearing Mme de Guermantes criticise other people. But there was another cause also, one which I, who knew at that time more books than people and literature better than life, explained to myself by thinking that the Duchess, living this worldly life the idleness and sterility of which are to a true social activity what, in art, criticism is to creation, extended to the persons who surrounded her the instability of viewpoint, the unhealthy thirst, of the caviller who, to slake a mind that has grown too dry, goes in search of no matter what paradox that is still fairly fresh, and will not hesitate to uphold the thirst-quenching opinion that the really great
Iphigenia
is Piccinni’s and not Gluck’s, and at a pinch that the true
Phèdre
is that of Pradon.

When an intelligent, witty, educated woman had married a shy bumpkin whom one seldom saw and never heard, Mme de Guermantes one fine day would find a rare intellectual pleasure not only in decrying the wife but in “discovering” the husband. In the Cambremer household, for example, if she had lived in that section of society at the time, she would have decreed that Mme de Cambremer was stupid, and on the other hand, that the interesting person, misunderstood, delightful, condemned to silence by a chattering wife but himself worth a thousand of her, was the Marquis, and the Duchess would have felt on declaring this the same kind of refreshment as the critic who, after people have been admiring
Hernani
for seventy years, confesses to a preference for
Le Lion amoureux
. And from this same morbid need of arbitrary novelties, if from her girlhood everyone had been pitying a model wife, a true saint, for being married to a scoundrel, one fine day Mme de Guermantes would assert that this scoundrel was perhaps a frivolous man but one with a heart of gold, whom the implacable harshness of his wife had driven to behave irrationally. I knew that it was not only between the works of different artists, in the long course of the centuries, but between the different works of the same artist, that criticism enjoyed thrusting back into the shade what for too long had been radiant and bringing to the fore what seemed doomed to permanent obscurity. I had not only seen Bellini, Winterhalter, the Jesuit architects, a Restoration cabinet-maker, come to take the place of men of genius who were described as tired simply because idle intellectuals had grown tired of them, as neurasthenics are always tired and fickle; I had seen Sainte-Beuve preferred alternately as critic and as poet, Musset rejected so far as his poetry went save for a few insignificant pieces, and extolled as a story-teller. No doubt certain essayists are mistaken when they set above the most famous scenes in
Le Cid
or
Polyeucte
some speech from
Le Menteur
which, like an old plan, gives us information about the Paris of the day, but their predilection, justified if not by considerations of beauty at least by a documentary interest, is still too rational for our criticism run mad. It will barter the whole of Molière for a line from
L
’
Etourdi
, and even when it pronounces Wagner’s
Tristan
a bore will except a “charming note on the horns” at the point where the hunt goes by. This depravity of taste helped me to understand the similar perversity in Mme de Guermantes that made her decide that a man of their world, who was recognised as a good fellow but a fool, was a monster of egoism, sharper than people thought, that another who was well known for his generosity might be considered the personification of avarice, that a good mother paid no attention to her children, and that a woman generally supposed to be vicious was really actuated by the noblest sentiments. As though corrupted by the nullity of life in society, the intelligence and sensibility of Mme de Guermantes were too vacillating for disgust not to follow pretty swiftly in the wake of infatuation (leaving her still ready to be attracted afresh by the kind of cleverness which she had alternately sought and abandoned) and for the charm which she had found in some warm-hearted man not to change, if he came too often to see her, sought too freely from her a guidance which she was incapable of giving him, into an irritation which she believed to be produced by her admirer but which was in fact due to the utter impossibility of finding pleasure when one spends all one’s time seeking it. The Duchess’s vagaries of judgment spared no one, except her husband. He alone had never loved her; in him she had always felt an iron character, indifferent to her whims, contemptuous of her beauty, violent, one of those unbreakable wills under whose rule alone highly-strung people can find tranquillity. M. de Guermantes for his part, pursuing a single type of feminine beauty but seeking it in mistresses whom he constantly replaced, had, once he had left them, and to share with him in mocking them, one lasting and identical partner, who irritated him often by her chatter but whom he knew that everyone regarded as the most beautiful, the most virtuous, the cleverest, the best-read member of the aristocracy, as a wife whom he, M. de Guermantes, was only too fortunate to have found, who covered up for all his irregularities, entertained like no one else in the world, and upheld for their salon its position as the premier in the Faubourg Saint-Germain. This common opinion he himself shared; often bad-tempered with his wife, he was proud of her. If, being as niggardly as he was ostentatious, he refused her the most trifling sums for her charities or for the servants, yet he insisted on her having the most sumptuous clothes and the finest equipages in Paris. And finally, he enjoyed bringing out his wife’s wit. Now, whenever Mme de Guermantes had just thought up, with reference to the merits and defects, suddenly transposed, of one of their friends, a new and succulent paradox, she longed to try it out on people capable of appreciating it, to bring out the full savour of its psychological originality and the brilliance of its epigrammatic malice. Of course these new opinions contained as a rule no more truth than the old, often less; but this very element of arbitrariness and unexpectedness conferred on them an intellectual quality which made them exciting to communicate. However, the patient on whom the Duchess was exercising her psychological skill was generally an intimate friend as to whom the people to whom she longed to hand on her discovery were entirely unaware that he was not still at the apex of her favour; thus Mme de Guermantes’s reputation for being an incomparable friend, sentimental, tender and devoted, made it difficult for her to launch the attack herself; she could at the most intervene later on, as though under constraint, by taking up a cue in order to appease, to contradict in appearance but actually to support a partner who had taken it on himself to provoke her; this was precisely the role in which M. de Guermantes excelled.