The Message Remix (152 page)

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Authors: Eugene H. Peterson

BOOK: The Message Remix
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We will not marry our daughters to our foreign neighbors nor let our sons marry their daughters.
When the foreign neighbors bring goods or grain to sell on the Sabbath we won’t trade with them—not on the Sabbath or any other holy day.
Every seventh year we will leave the land fallow and cancel all debts.
We accept the responsibility for paying an annual tax of one-third of a shekel (about an eighth ounce) for providing The Temple of our God with bread for the Table regular Grain-Offerings regular Whole-Burnt-Offerings offerings for the Sabbaths, New Moons, and appointed feasts Dedication-Offerings
Absolution-Offerings to atone for Israel maintenance of The Temple of our God.
We—priests, Levites, and the people—have cast lots to see when each of our families will bring wood for burning on the Altar of our God, following the yearly schedule set down in The Revelation.
We take responsibility for delivering annually to The Temple of God the firstfruits of our crops and our orchards, our firstborn sons and cattle, and the firstborn from our herds and flocks for the priests who serve in The Temple of our God—just as it is set down in The Revelation.
We will bring the best of our grain, of our contributions, of the fruit of every tree, of wine, and of oil to the priests in the storerooms of The Temple of our God.
We will bring the tithes from our fields to the Levites, since the Levites are appointed to collect the tithes in the towns where we work. We’ll see to it that a priest descended from Aaron will supervise the Levites as they collect the tithes and make sure that they take a tenth of the tithes to the treasury in The Temple of our God. We’ll see to it that the People of Israel and Levites bring the grain, wine, and oil to the storage rooms where the vessels of the Sanctuary are kept and where the priests who serve, the security guards, and the choir meet.
We will not neglect The Temple of our God.
 
011
The leaders of the people were already living in Jerusalem, so the rest of the people drew lots to get one out of ten to move to Jerusalem, the holy city, while the other nine remained in their towns. The people applauded those who voluntarily offered to live in Jerusalem.
These are the leaders in the province who resided in Jerusalem (some Israelites, priests, Levites, Temple staff, and descendants of Solomon’s slaves lived in the towns of Judah on their own property in various towns; others from both Judah and Benjamin lived in Jerusalem):
From the family of Judah:
Athaiah son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, from the family line of Perez; Maaseiah son of Baruch, the son of Col-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of the Shilonite. The descendants of Perez who lived in Jerusalem numbered 468 valiant men.
From the family of Benjamin:
Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah, and his brothers Gabbai and Sallai: 928 men. Joel son of Zicri was their chief and Judah son of Hassenuah was second in command over the city.
From the priests:
Jedaiah son of Joiarib; Jakin; Seraiah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, supervisor of The Temple of God, along with their associates responsible for work in The Temple: 822 men. Also Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malkijah, and his associates who were heads of families: 242 men; Amashsai son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer, and his associates, all valiant men: 128 men. Their commander was Zabdiel son of Haggedolim.
From the Levites:
Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; Shabbethai and Jozabad, two of the leaders of the Levites who were in charge of the outside work of The Temple of God; Mattaniah son of Mica, the son of Zabdi, the son of Asaph, the director who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun. The Levites in the holy city totaled 284.
From the security guards:
Akkub, Talmon, and their associates who kept watch over the gates: 172 men.
The rest of the Israelites, priests, and Levites were in all the towns of Judah, each on his own family property.
The Temple staff lived on the hill Ophel. Ziha and Gishpa were responsible for them.
The chief officer over the Levites in Jerusalem was Uzzi son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica. Uzzi was one of Asaph’s descendants, singers who led worship in The Temple of God. The singers got their orders from the king, who drew up their daily schedule.
Pethahiah son of Meshezabel, a descendant of Zerah son of Judah, represented the people’s concerns at the royal court.
Some of the Judeans lived in the villages near their farms:
Kiriath Arba (Hebron) and suburbs
Dibon and suburbs
Jekabzeel and suburbs
Jeshua
Moladah
Beth Pelet
Hazar Shual
Beersheba and suburbs
Ziklag
Meconah and suburbs
En Rimmon
Zorah
Jarmuth
Zanoah
Adullam and their towns
Lachish and its fields
Azekah and suburbs.
 
They were living all the way from Beersheba to the Valley of Hinnom.
The Benjaminites from Geba lived in:
Micmash
Aijah
Bethel and its suburbs
Anathoth
Nob and Ananiah
Hazor
Ramah and Gittaim
Hadid, Zeboim, and Neballat
Lod and Ono and the Valley of the Craftsmen.
 
Also some of the Levitical groups of Judah were assigned to Benjamin.
 
012
These are the priests and Levites who came up with Zerubbabel son of Shealtiel and with Jeshua:
Seraiah, Jeremiah, Ezra,
Amariah, Malluch, Hattush,
Shecaniah, Rehum, Meremoth,
Iddo, Ginnethon, Abijah,
Mijamin, Moadiah, Bilgah,
Shemaiah, Joiarib, Jedaiah,
Sallu, Amok, Hilkiah, and Jedaiah.
These were the leaders of the priests during the time of Jeshua.
And the Levites:
Jeshua, Binnui, Kadmiel, Sherebiah, Judah;
Mattaniah, with his brothers, was in charge of songs of praise, and their brothers Bakbukiah and Unni stood opposite them in the services of worship.
Jeshua fathered Joiakim,
Joiakim fathered Eliashib,
Eliashib fathered Joiada,
Joiada fathered Jonathan,
and Jonathan fathered Jaddua.
 
During the time of Joiakim, these were the heads of the priestly families:
of the family of Seraiah, Meraiah;
of Jeremiah, Hananiah;
of Ezra, Meshullam;
of Amariah, Jehohanan;
of Malluch, Jonathan;
of Shecaniah, Joseph;
of Harim, Adna;
of Meremoth, Helkai;
of Iddo, Zechariah;
of Ginnethon, Meshullam;
of Abijah, Zicri;
of Miniamin and Moadiah, Piltai;
of Bilgah, Shammua;
of Shemaiah, Jehonathan;
of Joiarib, Mattenai;
of Jedaiah, Uzzi;
of Sallu, Kallai;
of Amok, Eber;
of Hilkiah, Hashabiah;
and of Jedaiah, Nethanel.
 
During the time of Eliashib, Joiada, Johanan, and Jaddua, the Levites were registered as heads of families. During the reign of Darius the Persian, the priests were registered.
The Levites who were heads of families were registered in the Book of the Chronicles until the time of Johanan son of Eliashib. These were:
Hashabiah,
Sherebiah,
and Jeshua son of Kadmiel.
 
Their brothers stood opposite them to give praise and thanksgiving, one side responding to the other, as had been directed by David the man of God.
The security guards included:
Mattaniah,
Bakbukiah,
Obadiah,
Meshullam,
Talmon,
and Akkub.
 
They guarded the storerooms at the gates. They lived during the time of Joiakim son of Jeshua, the son of Jozadak, the time of Nehemiah the governor and of Ezra the priest and scholar.
Dedication of the Wall
 
When it came time for the dedication of the wall, they tracked down and brought in the Levites from all their homes in Jerusalem to carry out the dedication exuberantly: thanksgiving hymns, songs, cymbals, harps, and lutes. The singers assembled from all around Jerusalem, from the villages of the Netophathites, from Beth Gilgal, from the farms at Geba and Azmaveth—the singers had built villages for themselves all around Jerusalem.
The priests and Levites ceremonially purified themselves; then they did the same for the people, the gates, and the wall.
I had the leaders of Judah come up on the wall, and I appointed two large choirs. One proceeded on the wall to the right toward the Dung Gate. Hashaiah and half the leaders of Judah followed them, including Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, and Jeremiah. Some of the young priests had trumpets. Next, playing the musical instruments of David the man of God, came Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph, and his brothers Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani. Ezra the scholar led them.
At the Fountain Gate they went straight ahead, up the steps of the City of David using the wall stairway above the house of David to the Water Gate on the east.
The other choir proceeded to the left. I and half of the people followed them on the wall from the Tower of Furnaces to the Broad Wall, over the Ephraim Gate, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred as far as the Sheep Gate, stopping at the Prison Gate.
The two choirs then took their places in The Temple of God. I was there with half of the officials, along with the priests Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah with their trumpets. Also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam, and Ezer. The singers, directed by Jezrahiah, made the rafters ring.
That day they offered great sacrifices, an exuberant celebration because God had filled them with great joy. The women and children raised their happy voices with all the rest. Jerusalem’s jubilation was heard far and wide.
 
That same day men were appointed to be responsible for the storerooms for the offerings, the firstfruits, and the tithes. They saw to it that the portion directed by The Revelation for the priests and Levites was brought in from the farms connected to the towns. Judah was so appreciative of the priests and Levites and their service; they, along with the singers and security guards, had done everything so well, conducted the worship of their God and the ritual of ceremonial cleansing in a way that would have made David and his son Solomon proud. That’s the way it was done in the olden days, the days of David and Asaph, when they had choir directors for singing songs of praise and thanksgiving to God.

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