The Mammoth Book of Historical Crime Fiction (6 page)

“Is it Artemis herself I see?” whispered Antipater in a dreamy voice. I was thinking the same thing myself. The exotic Ephesian Artemis of the talismans was alien to me, but this was the Diana I knew, virgin goddess of the hunt.

Eutropius gazed proudly at his daughter. “Anthea turned fourteen just last month. This is her first year to take part in the procession.”

“No one in the crowd will look at anyone else,” declared Antipater, at which the girl lowered her eyes and blushed.

As lovely as Anthea was, my attention was suddenly claimed by the slave girl who followed her into the garden. She was older than her mistress, perhaps my own age, with lustrous black hair, dark eyes and a long, straight nose. She wore a dark blue tunic with sleeves that came to her elbows, cinched with a thin leather belt. Her figure was more womanly than Anthea’s and her demeanour less girlish. She smiled, apparently pleased at the fuss we were making over her mistress, and when she saw me looking at her, she stared back at me and raised an eyebrow. My cheeks turned hot and I looked away.

“Look at you, blushing back at Anthea!” whispered Antipater, mistaking the cause of my reaction.

Another burst of laughter resounded above us, followed by long, sustained applause.

“I do believe that means the play is over,” said Eutropius. “Teacher, if you and Gordianus would like to wash up a bit and change your clothes before the procession begins, you’d better do it quickly.”

I looked up at the sky, which was beginning to fade as twilight approached. “A procession? But it’ll be dark soon.”

“Exactly,” said Antipater. “The procession of Artemis takes place after sundown.”

“Roman festivals happen in daylight,” I muttered, lapsing into my native tongue.

“Well, you are not in Rome anymore,” said Antipater. “So stop speaking Latin!”

“I’ll call for the porter to show you to your quarters,” said Eutropius. But, before he could clap his hands, the slave girl stepped forward.

“I’ll do it, master,” she said. She stood directly in front of me and trained her gaze on me. I realized, with some discomfort, that to meet her eyes I had to look up a bit. She was slightly taller than I.

“Very well, Amestris,” said Eutropius, with a vague wave.

We followed Amestris down a short hallway and up a flight of stairs. Her shapely hips swayed as she ascended the steps ahead of us.

She showed Antipater to his room, then led me to the one next to it. It was small but opulently appointed. A balcony offered a view of the harbour. On a little table I saw a basin of water and a sponge.

“Will you require help to bathe yourself?” said Amestris, standing in the doorway.

I stared at her for a long moment. “No,” I finally managed to say, in Latin – for at that moment, even the simplest Greek deserted me. Amestris made an elegant bow that caused her breasts to dangle voluptuously for a moment, then backed away.

“Amestris – that’s a Persian name, isn’t it?” I blurted, finally thinking of something to say.

For an answer, she merely nodded, then withdrew. I could have sworn I heard her laughing quietly.

After we had refreshed ourselves and changed into our most colourful tunics, Antipater and I rejoined our host in the garden. Eutropius had been joined by another man about his own age and of his own class, to judge by the newcomer’s expensive-looking garments. Anthea had also been joined by a friend, a girl attired exactly as she was, in the guise of Artemis the huntress, but with flowing red hair and plainer features.

“This is my friend and business partner, Mnason,” said Eutropius, “and this is his daughter, Chloe, who will also be taking part in the procession for the first time.” Under his breath he added, to Antipater, “The two of us are both widowers, sadly, so quite often we take part in festivals and civic celebrations together with our daughters.”

The six of us set out. Amestris came along as well, apparently to make sure that all was perfect for Anthea and Chloe’s appearance in the procession. I deliberately kept my eyes off her, determined to take in the sights and sounds of the festive city.

A short walk brought us to the main entrance of the theatre. There were a great many people in the square, and the crowd was still issuing out. Everyone looked quite cheerful, and, for those who needed more cheering up, vendors were selling wine. Some in the crowd had brought their own cups, but the vendors were also selling ornamental cups made of copper, or silver, or even gold set with stones; like the talismans for sale in the market, these precious objects were destined to be offered to Artemis at the end of the procession.

As darkness fell, lamps were lit all around the square, casting a flickering orange glow across the sea of smiling faces. The crowd suddenly grew hushed. A way was cleared in front of the theatre entrance. I assumed some dignitary, perhaps the Roman governor, was about to make his exit. Instead, a statue of Artemis emerged, carried aloft by a small group of priests wearing bright yellow robes and tall yellow headdresses.

Antipater spoke in my ear. “Those are the Megabyzoi, and that statue is
the
Artemis of Ephesus, the model for all the replicas we saw in the market-place.”

The statue was made not of stone or bronze, but of wood, probably ebony to judge by the few areas that were not adorned with bright paint. Her face and hands were gilded. An elaborately embroidered robe with broad sleeves had been fitted over her body, and a veil covered her face. A wagon festooned with wreaths and strings of beads approached, drawn by bulls decorated with ribbons and garlands. The Megabyzoi carrying the statue gently placed it upright in the wagon.

Suddenly I understood Eutropius’s pun about the wooden statue watching a wooden performance. Artemis herself, brought from her temple and specially dressed for the occasion, had been the guest of honour at the play.

The wagon rolled forward. With Artemis leading the way, others began to take their place in the procession. Musicians with flutes, horns, lyres, and tambourines appeared. Eutropius gave his daughter a kiss on the forehead, and Mnason did likewise, then Anthea and Chloe ran to join a group of similarly dressed girls who took a place in the procession behind the musicians. The girls performed a curious dance, leaping in the air and then crouching down, looking this way and that, mimicking the movements of birds. Then the hunted became hunters, as in unison the girls raised their little bows, notched miniature arrows, and shot them in the air. Women in the crowd laughed and rushed forward, trying to catch the harmless arrows as they fell.

“The arrows are tokens of childbirth,” Antipater explained. “The women who catch them hope to enjoy a quick conception and an easy delivery.”

“But how is it that a virgin goddess is also a fertility goddess?” I asked.

Antipater’s sigh made me feel quite the ignorant Roman. “So it has always been. Because she herself does not conceive, Artemis is able to act as helpmate to those who do.”

The dancers put their bows over their shoulders, pulled the little javelins from their belts, and began a new dance, forming a circle and rhythmically tapping their javelins against the ground inside the circle and then outside. Even among so many young and lovely girls, Anthea stood out. From others in the crowd I overheard many comments about her beauty, and more than one observer echoed Antipater’s observation that she appeared to personify the goddess herself.

The wagon bearing Artemis rolled out of sight around a corner. The musicians and dancing girls followed. Close behind the girls came a large contingent of boys and youths wearing colourful finery; these were athletes who would be taking part in various competitions in the days to come. Cattle, sheep, goats, and oxen destined for sacrifice were herded into the procession by the representatives of various trade guilds and other organizations who carried aloft their symbols and implements. Antipater explained to me how all these diverse groups figured in the long and fabled history of the city, but most of what he said went in one ear and out the other. I was distracted by the presence of Amestris, who followed our party, keeping a discreet distance. Every so often our eyes met. Invariably, it was I who looked away first.

At the very end of the official procession came the Megabyzoi, a great many of them, all wearing bright yellow robes and headdresses. Some carried sacred objects, including knives and axes for sacrifice, while others waved burning bundles of incense. The scented smoke wafted over the vast crowd of Ephesians and pilgrims that moved forward to follow the procession.

“Aren’t the Megabyzoi eunuchs?” I said, recalling something I’d once heard and trying to get a better look at the priests over the heads of the crowd.

Eutropius and Mnason both laughed, and Antipater gave me an indulgent smile. “Once upon a time, that was indeed the case,” he said. “But your information is a few centuries out of date, Gordianus. The ritual castration of the priests of Artemis ended many generations ago. Even so, the goddess still demands that those in her service, both male and female, be sexually pure. Though his manhood remains intact, each Megabyzus takes a vow to remain unmarried and celibate for as long as he serves in the priesthood of Artemis.”

“That seems practical,” I said.

“What do you mean?”

“With all the wealth that flows into the temple coffers, it’s probably a good thing that the priests aren’t married men. Otherwise, they might be tempted to put their own children ahead of their sacred service.”

“Gordianus is wise for his years,” said Eutropius. “What father doesn’t do all he can for his child? The chastity of the Megabyzoi should, in theory, make them less greedy. But sometimes I think it only makes them more grumpy. And it certainly doesn’t keep them from meddling in politics.”

Mnason raised an eyebrow, glanced at me, then gestured to his friend to be quiet. Did he feel the need to be discreet because I was Roman?

Antipater ignored them. “How can I explain this to you, Gordianus? Think of the Roman goddess Vesta, and how vital it is for the well-being of Rome that the Vestals maintain their virginity. So it is with Ephesian Artemis. Chastity is absolutely essential for those who serve her, and not just her priests, or the women who work in the temple, called hierodules. All the girls who dance in the procession today must be virgins. Indeed, no freeborn female who is not a virgin may so much as step foot inside the Temple of Artemis, upon pain of death.”

We followed the procession out of the square and down a broad, paved street called the Sacred Way, lit all long its length with torches. After we passed though a broad gate in the city’s northern wall, these torches were set farther apart and in the intervening patches of deep shadow I could see the starry sky above our heads.

The Sacred Way took us gradually downhill. In the valley ahead, at the end of the winding line of torches, I saw our destination – the great Temple of Artemis. A huge crowd of pilgrims, many carrying torches, had already gathered at the temple to welcome the procession. The structure had the unearthly appearance of a vast, rectangular forest of glowing columns, afloat in a pool of light. Though it was still almost a mile away, the temple already looked enormous. Antipater had told me it was the largest temple ever built by the Greeks – four times the size of the famous Parthenon atop the Acropolis in Athens.

The temple loomed larger with each step I took, and the closer I drew to it, the more astonished I was by the perfect beauty of the place. Gleaming marble steps led up to the broad porch. The massive walls of the sanctuary were surrounded by a double row of columns at least sixty feet high. White marble predominated, but many of the sculptural details had been highlighted with red, blue, or yellow paint, as well as touches of gleaming gold.

Even to my untrained and untravelled eye, the elegance of the columns was breathtaking. The bases were decorated with elaborate carvings, and each of the capitals ended in a graceful spiral curve to either side.

“It was here that the order of columns called Ionic originated,” said Antipater, following my gaze. “The architects deliberately imbued the columns with feminine attributes. Thus you see that the stacked marble drums ascend not to a plain, unadorned capital, but to those elegant whorls on either side, which mimic a woman’s curls. The whole length of each column is fluted with shallow channels, in imitation of the pleats of a woman’s gown. The proportion of the height to the circumference and the way each column gently tapers is also meant to give them a feminine delicacy.”

My eyes followed the columns to the pediment high above the porch, where I saw something I was not used to seeing in a temple – a tall, open window with an elaborate frame around it. I assumed it was there to admit light in the daytime, but, as I was about to discover, this window had a far more important purpose.

In front of the temple, some distance from the steps, a low wall enclosed an elegantly carved altar for sacrificing animals. As the procession arrived before the temple, some of the yellow-robed Megabyzoi broke away from the larger contingent and took up places at this altar, producing ceremonial daggers, ropes for holding down the animals, butchering knives and axes, and other implements for the sacrifices. Other Megabyzoi stoked the pyres upon which the carved and spitted meat would be roasted. Others unloaded the statue of Artemis from the cart, carried her up the steps and into the temple. Yet another group of priests unyoked the garlanded bulls that had pulled the cart and led them towards the altar. A great many other animals, including sheep, goats, and oxen, were already being held in pens in the enclosure. They were to be sacrificed and roasted in the course of the evening, to satiate the appetite of the vast crowd.

The first of the bulls was led up a short ramp on to the altar, pushed to its side, and securely trussed. Megabyzoi intoned prayers to Artemis and walked among the crowd, carrying bowls of smoking incense. One of the priests – apparently the foremost among them to judge by the special embroidery on his robe and the height of his headdress – mounted a platform beside the altar where everyone in the crowd could see him. He raised his arms aloft.