So then we go on to our beginning of giving a history of every one from their beginning to their ending so that sometime there will be done a history of every one and every kind of one and all the nature in every one and all the ways it comes out of them. Every one then will be full then of the being a history of every one can give to them, every one of them will have that last touch of being a history of them can give to any one. And so to commence again with the history of many of them and all the kinds there are of men and women. Sometime then there will be a history of every one of every man and every woman from their beginning to their ending. Sometime there will be a history of every one and every kind of them and more and more then every one will understand it, how every one is connected with every one in the kind of being they have in them which makes of each one one of their kind of them. More and more then this will be a history of every kind and the way one kind is connected with the other kind of them and the many ways one can think of every kind of men and women as one more and more knows them as their nature is in them and comes out of them in the repeating that is more and more all of them. There are then many kinds of them but all of them can be divided into the two kinds of them the independent dependent kind of them, the dependent independent kind of them, and more and more there will be a history of all of them so that more and more any one can see it in them. There are always then many kinds of men and women in these two kinds of them and sometime there will be a history of all of them. To go on then now with the Hersland living in the ten acre place in that part of Gossols where no other rich people were living. As I was saying Mrs. Hersland had mostly in her middle living in Gossols in that part where no other rich people were living, older foreign or foreign American women as servants in the house with them. Sometimes she had a young one to train, Mrs. Hersland never knew it in her that she never really liked to do such training, they always then had foreign or foreign American older women as servants in the house with them, but sometimes Mrs. Hersland could not get any of them, once she had an Irish woman to do the cooking, twice Italian women, and once a Mexican; the Irish woman had servant queerness in her and she left all of a sudden, one Italian woman had servant queerness in her and she had to be sent away quickly without any warning, Mrs. Hersland never liked to have queer people near her she wanted her servants to be of the same kind of being as that which was natural to her in the living at Bridgepoint the good rich living that was natural to her, she needed a servant to be around her so that Mrs. Hersland in her feeling could be of her and above her, she never wanted any servant to have servant queerness in her. There were then not very many young women whom the Hersland family had as servants in the house with them. Mrs. Hersland never knew it in her that she did not like to do such training, no one of them excepting a little blond one ever stayed a long time with them. Mr. Hersland never knew that he had any feeling about such a kind of them but they were a little an annoyance to him. The Hersland family had many such young girls with servant girl nature in them around them from the houses near them, from the families of governesses or others living in the house with them, and so the Hersland children knew in their early living enough of such of them. As I was saying Mrs. Hersland never knew it that she did not like to do such training, after the one who gave to her after a long time a right reason for having in her rightly an injured and an angry feeling, she never had any such a one as a servant in the house with them. As I was saying, more and more as one in passing looks at every one more and more then there comes to one the certain feeling that sometime there will be a history of every one, of all the kinds there are every one of men and women. Always as one looks at them as one lives on in the daily living that gives to one the feeling that in all real being there is always on and on repeating that comes out more and more and more in everybody's living, always then more and more one has in them the certain feeling that sometime there will be a history of every one, that sometime every one will have in them the last touch of being a history gives to every one. So then sometime there will be a history of every one and of every kind of men and women and of every kind of nature in any one of them and every kind of mixing there can ever be in any one and the way the nature in each one comes out from them, there will then sometime be a history of every one from their beginning to their ending, there will then be a history of every one even such of them that have only a little beginning and then an ending to them; to every one then there will be a whole history of them, each one then sometime will have written a whole history of her, of him, and this will give to every one who ever was or is or will be living the last part of real being a history of them can give to any one. There were then living on a ten acre place in a pleasant kind of living, Mr. Hersland and his wife and three children with servants and a governess and sometimes a seamstress in the house with them and near them poor people in small houses some of whom were more or less dependent on them. They had then pleasant living in this ten acre place, they had then their own kind of living and mostly it was pleasant enough for all of them, they had country living in them, they had city living in them, they had country house living in them, and always then living was very pleasant for all of them. The three children were more then of the for them poor people around them than they were of their mother's or their governesses' or their father's living. They had a relation to everybody around them but mostly then inside them they were mostly of the living of the poorer people who lived in the small houses near them. Sometimes they were very much of the living of the servants in the house with them, sometimes of the family of the governess then living with them but mostly always then they were more of the living of the people living in the small houses around them than they were of the living of those in the house with them. As I was saying some of the servants living in the house with them were sometimes important to the children, sometimes the children liked to tease them, sometimes to get what they wanted from them, mostly the servants and governesses and seamstresses were not as important to the children as the people living in the small houses near them. There are then always many millions of women who are servants with servant nature in them, there are always many millions who have servant girl nature in them the kind of nature that makes of them a certain kind of being. These are then two kinds of them and there are many mixtures in them, in each one of them. Some of them the women who are living as servants to some one, there are many of them with servant natures in them, there are many of them with servant girl natures in them, there are many of them with servant mistress natures in them, many with mistress servant natures in them, there are then in the women living as servants to some one every kind of nature in them, there is every kind of mixture in them of one or more of all the kinds of being women have in them. Sometime there will be a history of all the kinds of being women ever have or had or can have or will have in them. Sometime and that will be a great thing there will be a history of each one, of the bottom nature of each one and the mixing of different being or kinds of being with the bottom nature and the way it comes out in her living, from the beginning, from her being a baby then and just beginning, from the way it comes out more and more in her living as she goes on repeating the way everybody always does in living, more and more then in each one in their living the history of each one comes out of them, more and more each one is repeating and each part of their living has its own repeating and makes of that part a history coming out from them, then in the whole living there comes out more and more and more a repeating that was in them always inside them, from the beginning to the ending; this then is a history of them, this is a history of the bottom nature, how it works inside them, how it is mixed or not mixed up in them with the nature or other natures in them, sometime then there is a history of each one, sometime then there will be a history of every kind of women and of men, sometime there will be a history of each one. There is then or will be then a history of each one who ever was or is or can be living. It comes out from them in the repeating which is sometime all of them. Many things come out of every one in their living and this is now a history of all that comes out of some of them. Many things then come out in the repeating that make a history of each one for any one who always listens to them. Many things come out of each one and as one listens to them listens to all the repeating in them, always this comes to be clear about them, the history of them of the bottom nature in them, the nature or natures mixed up in them to make the whole of them in anyway it mixes up in them. Sometime then there will be a history of every one. There are then many things every one has in them and this is a history of all of them in some of them. As I said once almost every one has in them some kind of an impatient feeling, mostly every one has in them an anxious feeling and this is the way these work out in some. When you come to feel the whole of anyone from the beginning to the ending, all the kind of repeating there is in them, the different ways at different times repeating comes out of them, all the kinds of things and mixtures in each one, anyone can see then by looking hard at any one living near them that a history of every one must be a long one. A history of any one must be a long one, slowly it comes out from them from their beginning to their ending, slowly you can see it in them the nature and the mixtures in them, slowly everything comes out from each one in the kind of repeating each one does in the different parts and kinds of living they have in them, slowly then the history of them comes out from them, slowly then any one who looks well at any one will have the history of the whole of that one. Slowly the history of each one comes out of each one. Sometime then there will be a history of every one. Mostly every history will be a long one. Slowly it comes out of each one, slowly any one who looks at them gets the history of each part of the living of any one in the history of the whole of each one that sometime there will be of every one. There will then sometime be a history of every one who ever is or was or will be living, “mostly every history will be a long one, some will have a very little one, slowly it comes out of each one. Mostly then the history of any one as it slowly comes out of them will be a long one, this is a long history now of many of them. Every one then has in their living repeating, repeating of every kind of thing in them, repeating of the kind of impatient feeling they have in them, of the anxious feeling almost every one has more or less always in them. There is then a whole to living, mostly everybody has for this an anxious feeling, some have not any such anxious feeling to the whole of them, many have the anxious feeling in every minute of their living, every minute is a whole to them with an anxious feeling which each minute ends them. To many then in the history of all the kinds of them all the kinds of men and women who ever were or are or will be living, to some then and there are always many millions of them to some then the important thing is to have the history of all the kinds, the history of all the kinds that ever can be of men and women. To many and there are always many millions of such of them the important thing is to have written about every one around them the history of each one, the history of that one, of every man or woman who ever was or is or will be living for them, the history of each one as in their living from their beginning to their ending their history comes out from them. To some the important thing in them is their own history, the history of them and inside them, as in repeating it comes out of them. There are many men and women always living and to them the important thing in living is in the different parts of living the being babies, children or young going to be men and women, or grown young men and women, and growing older men and women and men and women in their middle living, and growing old men and women, and then the end of all of them; there are many millions then who always think and feel about all men and women in the parts of living and the kind of being every one has in them in those different parts of their living. There are then many millions who always feel this in them about others around them about themselves inside them, the important thing to all of such of them are the parts of living the being babies and children and young going to be men and women and growing older men and women, and middle aged men and women and growing old men and women and old men and old women and then that is the end of them in their worldly living. There are then many who feel this part living as the strongest thing in every one around them and in themselves inside them. There are then many millions, many many millions always living who want to know about what each one does all through his or her living, there are many who want to know about it in the history of every one what kind of feeling they had in them and how these feelings then came out from them in their living from their beginning to their ending. There are then many kinds of feelings in each one, there are many feelings in every one, there are many ways of having feelings coming out of them, there are many who want to know it about every one around them what feelings they have in them, how such feelings come out of them, there are many millions then of women and of men who always think about this about every one around them, they want to know the feelings in each one of them and how it comes out from them, what the feelings in each one make of the life of such a one. There are many kinds of ways every one has in them of doing everything in their daily living, there are many who want a history of all such ways in each one. There are many who want their kind of history of only a few of all the people ever living, there are some who want a history coming out only from inside them, there are some who want a history to come out only from those just around them, there are some who want history coming out from some who were never and will never be anywhere near them, there is every kind of choosing, mostly every one wants a history of some one, mostly every one wants some kind of a history of some. Some few are always living who want about each one who ever was or is or will be living a history of every bit of them, of every moment in their daily living, of every kind of feeling they have in them, of every bit of them that comes out in them in repeating, of all the feeling in them and how it comes out from them in all of them in each one of them from their beginning to their ending, of every kind of men and women who ever were or are or will be living, of every part of their being and how in each part of their living their being shows itself in them, of the feeling in each kind of them and how it shows in each one their kind of them, how it comes out in each one in every part of their living from their beginning to their ending; there are then some who want the whole history of every one, of the kind they are in them, of everything that makes them and ever can come out of them, of every bit of them in all their living; there are then always some living who want of each one such a history of them, there are some of such of them now living and sometime there will be written by all of such of them a history of every one.