The Making of Americans, Being a History of a Family's Progress (166 page)

     He was not determined in this thing, that thinking is existing. He was not determined in this thing. He was not repeating this thing, that thinking is existing, he was not repeating this thing. He was naturally completely certain of this thing, that thinking is existing. He was not telling that he was naturally certain of this thing, that thinking is existing. He was not completely using this thing, that he was completely understanding that thinking is existing, he was not completely using this thing. He was not stern in this thing, that thinking is existing. He was quick enough with this thing, that he was completely understanding that thinking is existing. He was steady enough with this thing, that thinking is existing. He was completely natural in this thing, that he was completely understanding that thinking is existing. He was almost completely using this thing, that thinking is existing. He was completely using that he was completely understanding that thinking is existing. He was naturally completely using this thing, that thinking is existing.
     He was not repeating this thing, that thinking is existing. He was not repeating that he was understanding completely understanding that thinking is existing. He was naturally completely understanding that thinking is existing. He was entirely naturally completely understanding that thinking is existing. He was almost completely using this thing understanding that thinking is existing. He was naturally almost completely using this thing, that thinking is existing.
     He was not completely using that thinking is existing. He was completely understanding that thinking is existing. He was completely clearly thinking. He was thinking of something. He was thinking of anything. He was thinking of everything. He was completely, naturally, he was naturally and completely understanding that thinking is existing. He was not entirely completely using this thing, using that thinking is existing. He was not repeating that thinking is existing, he was not repeating that he was completely clearly understanding that thinking is existing.
     He was needing to be sometimes deciding that he would not be eating everything. And this was a natural thing. He was needing to be one being living. He was needing to be understanding that thing that he was one being living. He was being convincing in being one needing to be deciding not to be eating everything as he was one needing to be being living and understanding that thing. He was almost completely convincing Julia Hersland. George Dehning was one being living then with him and knowing every one who was knowing David Hersland then and whom David Hersland was knowing then.
     David Hersland was then completely understanding something and completely then understanding any one else's understanding of that thing. Any one was certain of this thing that David Hersland was understanding something and understanding any one else's understanding and not understanding that thing. He was needing that any one understanding anything should be understanding that some are understanding the thing he, David Hersland was understanding. He was not completely needing this thing. He was telling something about such a thing and telling it very clearly to Mr. Dehning and Mr. Dehning was listening and David Hersland was not completely needing that Mr. Dehning should be listening and he was not completely needing that Mr. Dehning should be understanding this thing. David Hersland was understanding something and was understanding any one else's understanding of that thing. David Hersland was quite completely needing that any one understanding anything should be understanding any one else's understanding something. He was not completely needing this thing. Julia Hersland was completely needing this thing. David Hersland was completely convincing her of any one being one needing this thing. David Hersland was understanding something and was understanding any one else's understanding that thing. He was understanding something of any one else's not understanding that thing. He was almost needing to be completely understanding any one else's not understanding that thing the thing he was understanding.
     He was completely understanding something and understanding any one else understanding that thing. He was completely convincing in this thing in understanding something, in understanding any one else understanding that thing.
     He was sometimes urging this thing urging being one completely understanding something, understanding any one understanding this thing. He was sometimes urging this thing.
     He was convincing to any one in being one understanding something, he was convincing to almost any one in being one understanding any one's understanding that thing. He was understanding something, he was understanding any one's understanding that thing.
     He was completely clearly thinking, he was almost completely clearly feeling. He was feeling and he was thinking. He was completely clearly thinking, he was almost completely clearly feeling.
     Completely clearly thinking, and giving advice strongly enough, and not completely clearly feeling, and being convincing is a different thing in different ones being living. It was in David Hersland being one almost wanting to be one needing to be succeeding in living. It was in David Hersland being one needing to be having something each day to be something meaning that being living is existing. It was in him being one not completely going on being living. It was in him being one who was definitely working. It was in him being one not quite succeeding in being one succeeding in living. It was in him being one telling something and having then that many who were then were not then entirely completely listening. It was in him being one deciding something and doing something and having then some who were with him not completely be going to be doing that thing. It was in him being one clearly telling something and not telling that thing again and again.
     He was, to some, one clearly telling something and not telling it again and again. He was, to some, one not completely clearly telling something, and one going to be telling it again and again. He was, to some, one clearly telling something and one in some way going to be completely clearly telling it again and again. He was completely clearly telling something and then he was needing to be completely certain that living is being existing. He was needing, to be one being living to himself inside him, he was one needing being one eating, completely eating some one thing. He was then completely clearly telling something. He was then needing being one completely not eating some one thing. He was then completely clearly telling something and he was then not telling it again and again. He was needing then to be certain that being living is existing, that there is being existing, that there is existing being living. He was completely clearly telling something and not telling it again. He was then almost completing wanting to be needing succeeding in living. He was wanting to be one who was one needing to be succeeding in living. He was one who was clearly convincing. He was clearly telling something, he was not telling it again and again. He was convincing and he was with some and they were not then completely beginning anything. He was then clearly telling something. He was then needing being certain that he was completely eating one thing.
     He could do something. He could completely understand doing that thing. He was understanding any one doing that thing. He was understanding what any one was understanding in doing that thing.
     He was doing something and he was understanding that some one else was doing that thing. He could understand the way that one understood doing that thing. He was doing something. He was understanding some one else's doing that thing. He was not completely convincing as understanding any one's doing of that thing. He was almost completely convincing as understanding some other ones doing of that thing.
     He was one working and clearly expressing that thing clearly expressing that he was working. He was one understanding that some one else was working and was almost clearly expressing that thing, expressing that working. He was understanding that some one was working and was not clearly expressing that thing working. He was clearly expressing any one's work at the thing at which he himself was working. He was doing something. He was clearly working at that thing.
     He was not excited in understanding any one's working. He was not excited, he was feeling the thing feeling some one else's working and clearly expressing that thing that some else was working.
     He was doing something, he was clearly working, he was clearly expressing this thing that he was clearly working. He could completely understand any one's work who was working at this thing and he could completely express this thing express his understanding.
     He was not excited in understanding, he was not eager in understanding, he was not gay in understanding, he was not solemn in understanding, he was not persistent in understanding, he was not violent in understanding, he was not expository in understanding, he was continuous in understanding and clearer in understanding and he was almost firm in understanding and he was not repeating his understanding and he was strongly advising some to go on with his understanding. He might have been brilliant in understanding and he went on being understanding. He was using understanding and he was not completing the using of understanding. He was steadily understanding and he was clearly understanding and he was clearly expressing understanding and he was strongly enough advising some to be going on using his understanding. He was not fighting with his understanding because not any one was meeting him to be fighting. He might have been fighting with his understanding. He might have been being one using his understanding in being one being fighting. He might have been fighting for his understanding. He was not ever really fighting and this was because not any one was needing really needing to be fighting him. He was clearly expressing being one understanding. He was clearly working. He was almost completely clearly feeling. He was understanding other one's being working and he was clearly expressing understanding this thing. He was not really repeating anything, he was clearly not repeating anything.
     He was often almost quite alone with being one being living, and working, clearly working to be completely understanding this thing. He was often almost quite alone and he was not suffering, not at all suffering. He was clearly working, he was working and clearly working and he was clearly thinking and he was almost clearly feeling. He was almost completely clearly expressing that he was clearly working. He was clearly expressing that he was clearly thinking.
     He was often enough alone and he had been going on being such a one, one who was often enough alone. He was not needing this thing, needing being often enough alone. He was naturally enough being such a one, one being often enough alone. He was not completely using this thing, being often enough alone. He was not completely needing being often enough alone. He was sometimes not at all using this thing using being often enough alone. He was often not being often enough alone. He was sometimes going on with this thing going on with not being often enough alone. He was not ever completely using being often enough alone. He was certainly very often alone. He was certainly often enough alone. He was not completely using this thing using being often enough alone.
     He was often alone. He was often going on with this thing going on being often alone. He was being one being living. He was not completely needing being certain of this thing, certain of being one being living. He was naturally thinking clearly about this thing about being living. He was completely clearly thinking about this thing about being living.
     He was being living. He was using this thing then when he was beginning the beginning of middle living, he was using then being one being living. He was then almost completely using that thing then, he was not completely using that thing then not completely using then being one being living.
     He was not one commencing again and again being one being living. He was completely clearly thinking about something. He was interested in any one's being one being thinking about something. He was not completely interested in that thing in any one's being one being thinking about something. He was completely clearly thinking. He was almost completely clearly feeling. He was not commencing again and again being one being living. He was almost understanding every day being one being living. He was almost needing understanding every day being being one being living. He was needing understanding that being living is existing. He was needing understanding that being living is existing. He was not completely needing to be certain that being living is existing. He was almost understanding every day being living that day. He was not commencing again and again being one being living. He was not commencing being one being living.
     He was expressing something, he was completely clearly expressing something. He was not mentioning this thing again and again that he was completely clearly expressing something. He was telling something. He was quite often telling something. He was not quite completely telling something. He was certainly almost completely interested in completely telling something. He was completely clearly thinking. He was almost completely clearly feeling. He was completely clearly expressing something. He was completely clearly telling something. He was interested completely interested, almost completely interested in expressing, completely expressing something.
     He was telling something. He was not mentioning again and again that he was telling something. He was telling something. He was completely clearly telling something. He was almost completely interested in any one's telling anything. He was not completely interested in any one's telling anything. He was expressing something, he was completely clearly expressing something and he was not completely telling that thing, completely telling that he was clearly expressing something. He was clearly expressing something and he was certainly completely interested in that thing in clearly expressing something. He was completely expressing something, he was almost completely clearly expressing everything. He was not completely clearly expressing everything. He was not completely expressing anything. He was almost completely expressing something. He was not beginning again and again being one being living.