The Laws of Evening: Stories (2 page)

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Authors: Mary Yukari Waters

BOOK: The Laws of Evening: Stories
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A prisoner procession was coming. Masae heard its faint
tan tan tantaka tan
from the living room, where she sat on the floor reading a letter from her mother. She had assumed, since that one procession in the beginning of summer, that prisoners would always come by after sunset. But it was still afternoon. Koonyan, the maid, was still here—her blank egg-shaped face had just peered in at her mistress as she glided silently down the hall—so it wasn’t even five o’clock yet.

Masae was aware of the strange picture she must make to Koonyan, sitting in the middle of the floor while surrounded by perfectly good imported furniture. The company representative who arranged their move must have been an Anglophile; he had stocked the house with a modish array of brocaded ottomans and chaise longues, even the bench made of black iron out in the garden. The Nakazawas could not relax in such chairs. They installed tatami matting on the concrete floors, and Masae had Koonyan sew floor cushions for all the rooms. Shoji bought a saw and shortened the legs of the Western-style dining table so they could sit at ease during meals.

Don’t you worry so much,
her mother’s letter said. Masae noted the slowness of the mail; the letter was dated August 10, 1942, more than four weeks ago.
We’re all just fine. There’ve been only those two air raid alarms

not even a single hit. Rationing, though, has gotten much more inconvenient, and not having nice meals on the table can be demoralizing, especially for your father! But I am confident in my heart that all this will have blown over by the time you sail back
.
I can imagine how Hiro-chan will have grown…

There was the heavy click of the back entrance doorknob turning, then Hiroko’s high-pitched voice: “Mama—Mama, the festival’s coming—” To Hiroko, who had experienced the Koinobori Festival just before moving to China, drums always meant festivals.

Masae followed her child as she ran toward the garden gate, passing through the flickering shade of the pine tree. When Hiroko got excited, her right arm always swung harder than her left. The habit had started back in Hiroshima. She had been carried about so often on the arm of one relative or another, her left arm curled around the back of someone’s neck, that when she was set down she forgot to move her “neck” arm. “Mama, I want to go!” Hiroko wailed without turning around. An image flashed through Masae’s mind of a man pouncing, catlike, from the roof. But it faded. And she felt a sharp need to gaze at other living faces, even Chinese ones. She turned to Koonyan, who had followed her out, and nodded. Koonyan leaned a hefty shoulder into the solid weight of the wood, face impassive above her navy mandarin collar; Hiroko imitated her movements with self-important grimaces of effort. The rusty hinges yielded with a prolonged creak.

About forty men, dressed in khaki uniforms, shuffled toward them in three columns. Long shadows stretched out behind them, narrow and wavery like floating seaweed. Herding the prisoners were four Japanese guards with German shepherds at their heels, dogs as tall as Hiroko.
“Wan wan!”
shrieked Hiroko in delight, mimicking dog barks and leaning forward as far as Masae’s grip on her hand would allow.
“Wan wan!”
The dogs’ ears—huge black-tipped triangles of fur—flicked to attention, but otherwise the German shepherds ignored her, stalking past with the controlled intensity of wolves. One Japanese guard, noticing Masae’s kimono, gave a curt nod; she acknowledged it with a slight bow. The Chinese stared ahead, their brown faces blurred with exhaustion and the dust of the plains.

Tan tan tantaka tan
,
tan tan tantaka tan,
beat the little drum at the head of the line. Hiroko, eyes crinkled up with joy, let out a loud excited squeal. She began dancing: standing in place, bending and straightening her knees in jerks that didn’t quite match the drum’s rhythm. Her ponytail flopped limply on the top of her head.

One tall prisoner about Shoji’s age looked over at Hiroko, bright-eyed in her red sundress. The corners of his mouth stretched out in a reluctant smile. One by one the others began to grin, and Masae had a jumbled impression of teeth: stained teeth, buck teeth, missing teeth. The prisoners turned their heads and kept looking at the dancing child as they passed by, wrists bound behind them with strips of cloth; Hiroko beamed back, thrilled by the attention of all those adults.

And as the columns of men grew small in the distance, Masae felt this moment shrink into memory, shriveling and gathering into a small hot point in her chest: a stray seed. It could have so easily been lost. Hiroko would not remember this, nor would the dead prisoners.
The immensity of this land…
Ancient land, stretching out to desert beneath the blank blue sky of late summer.

Since My House
Burned Down

T
HEY ARE BURNING
leaves at Koh-Dai Temple. The monks do it constantly this time of year, in late afternoon, when there is the least amount of wind. From upstairs, above the slate-tiled roofs of neighborhood houses, I watch the smoke unravel above branches of red maple. Even from four alleys away it reaches me through the closed glass window: pungent, like incense; reminiscent of some lost memory. Impending recognition rushes through my head like the feeling right before a sneeze, then is gone.

They say that snakes are sensitive to smell. Some species can sense their prey from a distance of several kilometers. This seems significant because when I was born, seventy-six years ago, it was in the year of the snake. Although I’ve lost much of my hearing, as well as a steadiness of hand and jaw, my connection to smell has deepened with age. It’s not that I’m able to smell better but that I have stronger physical reactions to it: sometimes a tightening of the throat, a bittersweet stab in the breast, a queer sinking in my belly. My convictions have always been instinctive rather than logical. “Snake year people,” my mother used to say, “lie close to the ground. They feel the earth’s forces right up against their stomachs.”

Stomachs. Yuri, my daughter-in-law, must be cooking dinner downstairs. For a split second, I thought I detected the metallic whiff of American tomato sauce, which always makes me feel vaguely threatened. I sniff again, but it’s gone.

I knew nothing about tomato sauces until a restaurant in the Shin-Omiya district first introduced the Western omelette on its lunch menu. That was a long time ago, years before the war. I remember my daughter, Momoko, fourteen at the time, begging permission to go with her friends.

“But Momo-chan,” I said to her, “I make you omelettes every morning.”

My daughter gave me a pained look. “Mother, Western eggs are
completely
different!” They use no sugar, Momoko said; no fish base to mellow the flavor, no soy sauce for dipping. Her classmate’s father had described them as salty. They were spiced with grated black peppercorns and spread with a thick acidic paste made from tinned tomatoes.

“Ara maa! How revolting,” I said. “But go if you must.” The problem of not knowing how to use silverware did not cross our minds till later. That was where Yuri came in. My daughter-in-law, Yuri, who at this moment is downstairs cooking something which I pray is Japanese cuisine. I haven’t caught any other smells yet, so what struck me as tomato sauce may have been a fluke.

Back then Yuri had been a new bride in our home for only a few months. She was raised in Kobe, a cosmopolitan port city well known for its foreign restaurants and boutiques. Yuri’s family was very modish, and very rich; her trousseau included, among the traditional silk kimonos, a twelve-piece set of blue-and-white English china and several knee-length dresses from France. One dress was sleeveless and black; all along its hem hung long tassellike fringes. Yuri said it was a tango dancing dress.

Naturally I had reservations about this bride. I hope, I told her with polite concern, that this city has enough culture to appreciate your taste in foreign clothes. I doubt if Yuri caught the sarcasm. Our city of Kyoto was Japan’s capital for centuries, the birthplace of
The Tale of Genji,
the focal point of the ancient arts. We are far inland, strategically cloistered by lush green hills on three sides. These hills, in addition to the Kamo River—I offered this last fact on a more genial note—provided a year-round cocoon of moisture which gave Kyoto women the finest complexions in the country.

But my reservations went deeper. Yuri being born in a horse year had bothered me even before the marriage. It wasn’t just me. Our extended family did a double take when they learned that my son, a rabbit year, was considering marriage to a horse. No doubt neighbors gossiped in the privacy of their homes; the dynamics of such a union were only too obvious. How could a timid rabbit (a male rabbit—the shame of it) control a headstrong steed? In the end, however, we all decided in favor of the match because Yuri came from such a decent—and wealthy—family.

When I was a child, a horse scroll hung in the tokonoma alcove of our guest room. It was ancient, originally painted in the Chinese royal court, and presented to my family by a city dignitary on the day of my great-grandfather’s birth. If females born in horse years were to be pitied, then males born in horse years were cause for celebration and gifts. The stallion was painted on white parchment using no more than ten or twelve brushstrokes. The strokes throbbed with contained energy: the haunch a heavy, swollen curve of black ink; the tail a drag of half-dried, fraying bristles that created the effect of individual hairs swishing in space. The stallion’s neck, lumpy with muscle, was caught in midturn. One large black nostril flared above bared teeth. What I remember sensing about this horse, captured by the artist in the split second before it bolted, was its imperviousness to anything other than its own alarm. That black eyeball, rolling back, would not see a small child like me underfoot. Its hooves would not feel what they crushed. That thick neck would not respond to reins.

I thought of that horse as I watched Yuri teach my Momoko how to use silverware. She looked very unlike my daughter, who had the classic Minamoto features: long, oval face, eyes slanting up like delicate brushstrokes. Yuri had a wide face; bold, direct eyes instead of dreamy ones; intense laughs like yelps. She was all smiles, eager to please. But some indefinable tension in her vitality reminded me of that horse. Something about her neck, too, although it wasn’t thick or muscular (but then, any neck could look slender under that enormous face!). Yes, there was inflexibility in that neck, noticeable when she inclined her head sideways in thanks or in acknowledgment, that robbed the gesture of a certain soft elegance.

Momoko was thrilled that Yuri’s Kobe upbringing had included dining in Western-style restaurants. “Aaa, Yuri-san, you’ve saved me from becoming a
laughingstock
!” she breathed in that exaggerated way of teenagers. “I would have made some horrible mistake, not knowing any better, and shamed my whole
family
.” At that moment, I wanted to slap my daughter. And Yuri too. Momoko’s innocent words could not have cut me any deeper. We Minamotos were one of the five oldest samurai families in the Kansai region; Yuri’s family crest came nowhere near ours in distinction. Since girlhood Momoko had been trained, as I once had, in every conceivable form of etiquette befitting her heritage: classical dance, stringed koto, tea ceremony, flower arranging, correct degrees of bowing for each social situation. She had nothing to be ashamed of. As if eating with outlandish foreign utensils even counted as manners!

Yuri had cooked up a traditional Japanese egg loaf for Momoko that night, since I kept no peppercorns or acidic tomato sauces in
my
kitchen, and served it at the low dining room table. Forks and knives glistened among her English china with the malevolence of surgical instruments. I sat quietly behind them on a floor cushion in the corner, sewing and watching this woman teach my child social behaviors I knew nothing about. Momoko’s clumsy attempts made the metal utensils clang alarmingly against her plate.

“Place your forefinger here, like this,” said Yuri, standing behind her and leaning over her shoulder to demonstrate. “That’ll give you more leverage. Otherwise that fork’ll slip right out of your hands.” Momoko giggled and made a little bow of apology over her plate.

What a barbaric way to eat, I thought. Wielding iron spears and knives right at the table, stabbing and slicing—chores that should be performed in the privacy of a kitchen, leaving diners’ energies free for thoughts of a higher order. At that moment a strange foreboding rose up through my belly: a sense that my world, indeed my entire understanding of it, was on the threshold of great change. I felt my fingers tremble over the sewing.

“Momoko,” I called out from my corner, “Momoko. Sit up straight.”

I have carried with me to this day the image of Momoko begging permission to go to the restaurant: a slender girl in an autumn kimono the exact shade of those maple leaves down by the temple. She stands beside a tree whose bark is sodden black from the heavy rain. Moss creeps up its trunk, and her fine white Minamoto complexion is a luminous contrast to the bitter autumn hues of black and green and rust. The poignance of the picture strikes me now as it did not then: that fine play of color, worthy of a Hiroshige etching, youth blooming in a season of endings. Momoko was to contract pneumonia that winter, and die months later.

 

My instincts were right.

There was the war, for one thing, the magnitude of which none of us could have predicted. Its hardships need not be discussed. We tacitly understand this, those of us who have survived: our longtime neighbors, my rabbit year son, even Yuri, who, as I always suspected, is 100 percent horse. “Remember that crazy old Uehara-san?” I occasionally say, laughing, to our old neighbor Mrs. Nakano in the alley. “How he missed his sushi so much, he used raw chicken instead of fish?”

“It didn’t taste so bad, ne…,” she always says, and we both chuckle, as if looking back on happy times. We go no further. We never discuss the bombings. Mr. Uehara was lucky; at least he owned chickens, living out in the country. He was our contact for black market rice, at a time when wartime currency was useless. I hate to think what that rice cost our family: bolts of fine watered silk, priceless porcelain vases handed down for generations since the Tokugawa Period.

We neighborhood women took the train into the countryside, since our men were either fighting abroad or, like my own husband, reported dead. Our train bumped leisurely through the crowded westside weaving district on its way out to flat farm fields, past narrow doorways of slatted wood and somber shrinelike roofs. In prosperous times one could have leaned out the train window and heard the deafening clatter of looms—
gat-tan-gat-tan
—coming from each house. Now, silence save for the occasional screech of ragged boys playing swords with long bamboo poles.

For the physical task of carrying, we wore navy blue
mompe
of the peasant class—I always think of them when I see today’s popular pajamas. On the way there, we lugged our family treasures concealed in large
furoshiki
wraps. By the end of the day, the contents would be replaced by half a sack of rice and no more; we had all been warned about women who developed hernias from too much heavy lifting. At the farm, old Mr.

Uehara treated us to his startling lunch menus of raw chicken sushi. On one occasion, he served grasshoppers crisped over a fire and crumbled into brown flakes—these looked identical to the shaved bonito flakes we had eaten with our rice before the war; the texture, too, was identical, and with soy sauce the difference in taste was barely discernible. “Plenty of nutrients,” Mr. Uehara told us with a sparkle in his eye. “In times of trouble, we must all use our heads.” It was hard to say whether that sparkle came from his own good health or from the anticipation of receiving yet another installment of our family fortunes.

The loneliest time was afterwards on the platform, sitting on our sacks of rice and waiting for the whistle of the train. We had no energy left for small talk, and each of us sank down into her private gloom. By now, no doubt, Japan Railways has replaced that wooden platform with a concrete one, complete with an automatic ticket vending machine, but back then it was rickety, its planks weathered gray by the seasons. Orioles’ nests swung from the exposed rafters on the roof, which rose high above the surrounding fields, throwing down its long shadows. Whenever a breeze swept over the long suzuki grasses, those black shadows quavered like reflections on a rippling sea. I had the sense of being marooned while the sun set on the end of the world.

I tried not to think of my husband, lying in some unmarked grave on Iwo Jima. I tried not to think of Momoko, dead these five years. But in such weak moments misery gathered in my breast so thick and clotted that it choked my breathing. The sound of crows cawing on their lonely flight home was unbearable.

At one point during those trips, I heard the music of the fields. It wasn’t so significant at the time. But some random memories, like my image of Momoko, are like that. Over time, they acquire a patina the way pearls gather luster. The sound I heard, a hushed soughing, brought to mind countless blades of grass rustling together and the millions of tiny lives—insects and birds and rodents—feeding and sleeping and growing beneath their cover. The breeze, filtering through the grasses, dislodged the sounds so that they rose up and, wafting on currents of air, hummed and whispered all around. A Masahide poem I learned in childhood floated to mind:
Since my house burned down / I now own a better view / of the rising moon.

 

Peacetime ushered in what I think of as Yuri’s era. Children became versed in silverware usage, as the Americans instituted hot lunch programs in the decimated schools. Knee-length cotton dresses, too, became common. Yuri dragged out her French trousseau dresses—practical-minded Mr. Uehara hadn’t wanted those—and paraded through the open-air market among rows of chives and lotus roots, gaudy and unashamed in her moth-eaten silk. It was all terribly embarrassing.

Yet for the first time I desired her friendship. We had gone through a terrible war together—known so much loss—and like it or not, she was now part of my life: someone who remembered our old quality of living, our family’s stature. I was a bit cowed, as well, by this harsh postwar energy sweeping the city: children marching through our alleys wearing Western school uniforms of navy and white, garish billboards with English words (which Yuri had learned to read back in Kobe, and was now teaching my son). But as I said, this was now Yuri’s era. She had no interest in friendship; the horse was already running with the bit between its teeth.

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