The Last Worthless Evening (28 page)

BOOK: The Last Worthless Evening
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But most of the time, because of the noise, I had to look at her eyes or mouth to hear; and when I did that, I saw everything, without the distractions of sounds and faces and bodies, nor even the softening of distance, of time: I saw the two little girls, and the little boy, their pallid terrified faces; I saw their father's big arm and hand arcing down in a slap; in a blow with his fist closed; I saw the five-year-old boy, the oldest, flung through the air, across the room, to strike the wall and drop screaming to the couch against it. Toward the end, nearly his only sounds were screams; he virtually stopped talking, and lived as a frightened yet recalcitrant prisoner. And in Rose's eyes I saw the embers of death, as if the dying of her spirit had come not with a final yielding sigh, but in a blaze of recognition.

It was long ago, in a Massachusetts town on the Merrimack River. Her husband was a big man, with strongly muscled arms, and the solid rounded belly of a man who drinks much beer at night and works hard, with his body, five days a week. He was handsome, too. His face was always reddish-brown from his outdoor work, his hair was thick and black, and curls of it topped his forehead, and when he wore his cap on the back of his head, the visor rested on his curls. He had a thick but narrow mustache, and on Friday and Saturday nights, when they went out to drink and dance, he dressed in brightly colored pants and shirts that his legs and torso and arms filled. His name was Jim Cormier, his grandfather Jacques had come from Quebec as a young man, and his father was Jacques Cormier too, and by Jim's generation the last name was pronounced
Cormeer
, and he was James. Jim was a construction worker, but his physical strength and endurance were unequally complemented by his mind, his spirit, whatever that element is that draws the attention of other men. He was best at the simplest work, and would never be a foreman, or tradesman. Other men, when he worked with them, baffled him. He did not have the touch: could not be entrusted to delegate work, to plan, to oversee, and to handle men. Bricks and mortar and trowels and chalk lines baffled him too, as did planes and levels; yet, when he drank at home every night— they seldom went out after the children were born—he talked about learning to operate heavy equipment.

Rose did not tell me all this at first. She told me the end, the final night, and only in the last forty minutes or so, when I questioned her, did she go further back, to the beginning. Where I start her story, so I can try to understand how two young people married, with the hope of love—even, in those days before pandemic divorce, the certainty of love—and within six years, when they were still young, still in their twenties, their home had become a horror for their children, for Rose, and yes: for Jim. A place where a boy of five, and girls of four and three, woke, lived, and slept in isolation from the light of a child's life: the curiosity, the questions about birds, appliances, squirrels and trees and snow and rain, and the first heart-quickening of love for another child, not a sister or brother, but the boy or girl in a sandbox or on a tricycle at the house down the street. They lived always in darkness, deprived even of childhood fears of ghosts in the shadowed corners of the rooms where they slept, deprived of dreams of vicious and carnivorous monsters. Their young memories and their present consciousness were the tall broad man and his reddening face that shouted and hissed, and his large hands. Rose must have had no place at all, or very little, in their dreams and in their wary and apprehensive minds when they were awake. Unless as a wish: I imagine them in their beds, in the moments before sleep, hoping for Rose to take them in her arms, carry them one by one to the car while the giant slept drunkenly in the bed she shared with him, Rose putting their toys and clothes in the car's trunk, and driving with them far away to a place—what place could they imagine? What place not circumscribed by their apartment's walls, whose very colors and hanging pictures and calendar were for them the dark gray of fear and pain? Certainly, too, in those moments before sleep, they must have wished their father gone. Simply gone. The boy may have thought of, wished for, Jim's death. The younger girls, four and three, only that he vanish, leaving no trace of himself in their home, in their hearts, not even guilt. Simply vanish.

Rose was a silent partner. If there is damnation, and a place for the damned, it must be a quiet place, where spirits turn away from each other and stand in solitude and gaze haplessly at eternity. For it must be crowded with the passive: those people whose presence in life was a paradox; for, while occupying space and moving through it and making sounds in it they were obviously present, while in truth they were not: they witnessed evil and lifted neither an arm nor a voice to stop it, as they witnessed joy and neither sang nor clapped their hands. But so often we understand them too easily, tolerate them too much: they have universality, so we forgive the man who watches injustice, a drowning, a murder, because he reminds us of ourselves, and we share with him the loyal bond of cowardice, whether once or a hundred times we have turned away from another's suffering to save ourselves: our jobs, our public selves, our bones and flesh. And these people are so easy to pity. We know fear as early as we know love, and fear is always with us. I have friends my own age who still cannot say what they believe, except in the most intimate company. Condemning the actively evil man is a simple matter, though we tend not only to forgive but cheer him if he robs banks or Brink's, and outwits authority: those unfortunate policemen, minions whose uniforms and badges and revolvers are, for many of us, a distorted symbol of what we fear: not a fascist state but a Power, a God, who knows all our truths, believes none of our lies, and with that absolute knowledge will both judge and exact punishment. For we see to it that no one absolutely knows us, so at times the passing blue figure of a policeman walking his beat can stir in us our fear of discovery. We like to see them made into dupes by the outlaw.

But if the outlaw rapes, tortures, gratuitously kills, or if he makes children suffer, we hate him with a purity we seldom feel: our hatred has no roots in prejudice, or self- righteousness, but in horror. He has done something we would never do, something we could not do even if we wished it; our bodies would not obey, would not tear the dress, or lift and swing the axe, pull the trigger, throw the screaming child across the room. So I hate Jim Cormier, and cannot understand him; cannot with my imagination cross the distance between myself and him, enter his soul and know how it felt to live even five minutes of his life. And I forgive Rose, but as I write I resist that compassion, or perhaps merely empathy, and force myself to think instead of the three children, and Rose living there, knowing what she knew. She was young.

She is Irish: a Callahan till marriage, and she and Jim were Catholic. Devout Catholics, she told me. By that, she did not mean they strived to live in imitation of Christ. She meant they did not practice artificial birth control, but rhythm, and after their third year of marriage they had three children. They left the Church then. That is, they stopped attending Sunday Mass and receiving Communion. Do you see? I am not a Catholic, but even I know that they were never truly members of that faith, and so could not have left it. There is too much history, too much philosophy involved, for the matter of faith to rest finally and solely on the use of contraceptives. That was long ago, and now my Catholic friends tell me the priests no longer concern themselves with birth control. But we must live in our own time; Thomas More died for an issue that would have no meaning today. Rose and Jim, though, were not Thomas Mores. They could not see a single act as a renunciation or affirmation of a belief, a way of life. No. They had neither a religion nor a philosophy; like most people I know, their philosophies were simply their accumulated reactions to their daily circumstance, their lives as they lived them from one hour to the next. They were not driven, guided, by either passionate belief or strong resolve. And for that I pity them both, as I pity the others who move through life like scraps of paper in the wind.

With contraception they had what they believed were two years of freedom. There had been a time when all three of their children wore diapers, and only the boy could walk, and with him holding her coat or pants, moving so slowly beside her, Rose went daily to the laundromat, pushing two strollers, gripping a paper grocery bag of soiled diapers, with a clean bag folded in her purse. Clorox rested underneath one stroller, a box of soap underneath the other. While she waited for the diapers to wash, the boy walked among the machines, touched them, watched them, and watched the other women who waited. The oldest girl crawled about on the floor. The baby slept in Rose's lap, or nursed in those days when mothers did not expose their breasts, and Rose covered the infant's head, and her breast, with her unbuttoned shirt. The children became hungry, or tired, or restless, and they fussed, and cried, as Rose called to the boy to leave the woman alone, to stop playing with the ashtray, the soap, and she put the diapers in the dryer. And each day she felt that the other women, even those with babies, with crawling and barely walking children, with two or three children, and one pregnant with a third, had about them some grace, some calm, that kept their voices soft, their gestures tender; she watched them with shame, and a deep dislike of herself, but no envy, as if she had tried out for a dance company and on the first day had entered a room of slender professionals in leotards, dancing like cats, while she clumsily moved her heavy body clad in gray sweatclothes. Most of the time she changed the diaper of at least one of the children, and dropped it in the bag, the beginning of tomorrow's load. If the baby slept in her stroller, and the older girl and the boy played on the floor, Rose folded the diapers on the table in the laundromat, talking and smoking with the other women. But that was rare: the chance that all three small children could at the same time be peaceful and without need, and so give her peace. Imagine: three of them with bladders and bowels, thirst, hunger, fatigue, and none of them synchronized. Most days she put the hot unfolded diapers in the clean bag and hurried home.

Finally she cried at dinner one night for a washing machine and a dryer, and Jim stared at her, not with anger, or impatience, and not refusal either: but with the resigned look of a man who knew he could neither refuse it nor pay for it. It was the washing machine; he would buy it with monthly payments, and when he had done that, he would get the dryer. He sank posts in the earth and nailed boards across their tops and stretched clotheslines between them. He said in rain or freezing cold she would have to hang the wet diapers over the backs of chairs. It was all he could do. Until he could get her a dryer. And when he came home on those days of rain or cold, he looked surprised, as if rain and cold in New England were as foreign to him as the diapers that seemed to occupy the house. He removed them from the rod for the shower curtain, and when he had cleaned his work from his body, he hung them again. He took them from the arms and back of his chair and laid them on top of others, on a chair, or the edges of the kitchen table. Then he sat in the chair whose purpose he had restored; he drank beer and gazed at the drying diapers, as if they were not cotton at all, but the whitest of white shades of the dead, come to haunt him, to assault him, an inch at a time, a foot, until they won, surrounded him where he stood in some corner of the bedroom, the bathroom, in the last place in his home that was his. His
quercençia
: his cool or blood-smelling sand, the only spot in the bull-ring where he wanted to stand and defend, to lower his head and wait.

He struck the boy first, before contraception and the freedom and new life it promised, as money does. Rose was in the kitchen, chopping onions, now and then turning her face to wipe, with the back of her wrist, the tears from her eyes. The younger girl was asleep; the older one crawled between and around Rose's legs. The boy was three. She had nearly finished the onions and could put them in the skillet and stop crying, when she heard the slap, and knew what it was in that instant before the boy cried: a different cry: in it she heard not only startled fear, but a new sound: a wail of betrayal, of pain from the heart. Wiping her hands on her apron, she went quickly to the living room, into that long and loudening cry, as if the boy, with each moment of deeper recognition, raised his voice until it howled. He stood in front of his seated father. Before she reached him, he looked at her, as though without hearing footsteps or seeing her from the corner of his blurred wet vision, he knew she was there. She was his mother. Yet when he turned his face to her, it was not with appeal: above his small reddened cheeks he looked into her eyes; and in his, as tears ran from them, was that look whose sound she had heard in the kitchen. Betrayal. Accusing her of it, and without anger, only with dismay. In her heart she felt something fall between herself and her son, like a glass wall, or a space that spanned only a few paces, yet was infinite, and she could never cross it again. Now his voice had attained the howl, and though his cheeks were wet, his eyes were dry now; or anyway tearless, for they looked wet and bright as pools that could reflect her face. The baby was awake, crying in her crib. Rose looked from her son's eyes to her husband's. They were dark, and simpler than the boy's: in them she saw only the ebb of his fury: anger, and a resolve to preserve and defend it.

“I told him not to,” he said.

“Not to what?”

“Climbing on my legs. Look.” He pointed to a dark wet spot on the carpet. “He spilled the beer.”

She stared at the spot. She could not take her eyes from it. The baby was crying, and the muscles of her legs tried to move toward that sound. Then she realized her son was silent. She felt him watching her, and she would not look at him.

“It's nothing to cry about,” Jim said.

“You
slapped
him.”

“Not
him
. You.”

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