The Last Testament (16 page)

If they were attacking now, it was because Tehran expected a regional war. And soon.

They had driven around and then above Ramallah and were now pulling into Psagot, a Jewish settlement perched on a hill that loomed over the Palestinian city. Maggie was struck by the simplicity of it all. It was almost medieval. Fortresses on hilltops, as if packed with archers ready to rain arrows down on the enemy below. It made her think of France or England, or Ireland, for that matter. The castles were either gone or in ruins now but only a few centuries ago the European countryside would have looked much like this, too: a battleground, with every mountaintop and hillside a strategic prize to be seized or feared.

The road was winding and steep, but eventually they came to a boom gate. Uri slowed down, giving enough time for the guard on duty to emerge from his sentry box, decide that this car was Israeli and therefore legitimate and wave him on. The guard was middle-aged and paunchy, wearing ill-fitting jeans and a plain T-shirt under a green soldier’s anorak. Slung over his shoulder was an M16 rifle, its butt bound with black gaffer tape. Maggie couldn’t decide if the casualness of the scene made it more or less sinister.

Once out of the car, she tried to get her bearings. At first glance 130

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these Jewish settlements really did look like American suburbs transplanted into the middle of dusty Arabia, the houses complete with their trademark red roofs and grass lawns. At the end of one street a group of teenage girls were playing basketball, though they were all wearing denim skirts long enough to cover their ankles.

She looked further, keen to take in Ramallah from this vantage point, but her view was blocked. Only then did she notice the thick concrete wall that bordered one side of Psagot, shutting out entirely any sight of the city below.

Uri caught her gaze. ‘It’s ugly, no?’

‘You’re not kidding.’

‘They had to build it a few years back to stop the sniper fire from Ramallah. Every day there would be bullets landing here.’

‘And did it work?’

‘Ask the girls who can play basketball in the street now.’

On closer inspection, Maggie could see that if this was an American suburb, it was one of the more down-at-heel variety.

The housing units were basic and the central administrative building, into which Uri was leading her now, was a drab affair.

The place was surprisingly empty. As Uri waited for a secretary to appear at the front desk, he explained that everyone was either at demonstrations in Jerusalem or in the human chain.

Eventually, a woman appeared and instantly gave Uri a long look of deep sympathy, her eyes damp. It was becoming clear that, whatever views he held personally, Uri Guttman was the grieving son of settler aristocracy: word about his mother’s death had spread, following an announcement on the radio that morning.

With no appointment, she gestured for him to come into the office of the man who Uri had explained was not just the head of Psagot but of the entire settlements council of the West Bank.

The second Uri was through the door, Akiva Shapira was on his feet, striding over to welcome the younger man. Big and THE LAST TESTAMENT

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bearded, he immediately placed his hand on Uri’s head and uttered what Maggie took to be some kind of prayer of condolence. ‘
HaMakom y’nachem oscha b’soch sh’ar aveilei Tzion
v’Yerushalayim
.’ His eyes were closed as he said the words.

‘Akiva, this is my friend Maggie Costello. She is from Ireland, but she is here with the American team for the peace talks. She is helping me.’

Maggie offered a hand, but Shapira had already turned around, heading back to his desk. Whether he was avoiding a handshake on political grounds, because she was a servant of an American administration despised for imposing surrender on Israel, or on religious grounds, because she was a woman, she couldn’t tell.

‘You’re both welcome,’ he said breathing heavily, as he squeezed himself back into his seat. The first surprise: a New York accent.

‘By rights I should be the one doing the visiting. You have suffered the most profound loss, Uri, and you know you have the wishes of all the people of Eretz Yisroel, the whole land of Israel.’

Maggie understood the translation was for her benefit, as was perhaps the phrase itself. That ‘whole’ was not lost on her.

‘I need to talk to you about my father.’

‘Of course.’

‘As you know he was very agitated in the last days of his life, frantic.’

‘He was desperate to see Yariv. To tell him what madness he was committing, but this so-called Prime Minister of ours wouldn’t see him.’

‘Is that what he wanted to say? That the peace talks were

“madness”?’

‘What else? He thought this was sane, giving up the very heart of our land? Are you serious?’

Maggie knew that this, too, was for her sake. Shapira was barely looking at Uri.

‘He knew that this was an act of a people who have lost their 132

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collective minds. A re-run of the great Jewish mistake. From Pharaoh to Hitler himself, the clever Jew has always reckoned he can make the wolf go away. And what is this Jewish secret weapon? I’ll tell you, Uri. It is surrender! That’s right! That is the great genius of the Jews, the nation of Marx and Freud and Einstein. Surrender! And now Yariv is trying the same trick. We give the enemy what he wants, without a fight, and we’ll call it peace. It is surrender, no more and no less. Am I wrong, Miss Costello?’

She wished she hadn’t come. Uri on his own would have been spared this performance. But he wasn’t fazed. She saw him lean forward, like an interviewer.

‘Akiva. What I want to know is what specifically my father had on his mind in the last days of his life.’

‘And for this you came all this way? This you couldn’t work out by yourself? What he had on his
mind
? Isn’t that just so obvious a child in kindergarten could give you the answer?’ He turned away from Uri, again. ‘Tell me, Miss Costello – Uri says you’re Irish. I have no idea whether you’re a Protestant or a Catholic, but tell me this: when the IRA were planting bombs every five minutes, did the Protestants say, “OK, here, take Belfast.

Split it down the middle and we’ll have whichever bits you don’t want. Oh, and while we’re at it, all the millions of Catholic Irish who left on boats for the last one hundred and fifty years – all of them can come back and live here, in our little bit of Protestant Northern Ireland.” Tell me honestly, did you ever hear a Protestant in Northern Ireland say such a thing? Did you?’

‘Akiva, I’m here to talk about my father—’

‘Because that is what our beloved Prime Minister and our so-called government, may God rain justice down upon them, are doing here. The same thing! Let every Palestinian whose great-uncle once pissed in a pot in Jaffa come here and claim a mansion in Tel Aviv. And sure, let’s split Jerusalem in two. Do you THE LAST TESTAMENT

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know how many times Jerusalem is mentioned in the Koran?

Tell me, do you?’

Uri was staring at the ceiling, struggling to hide his frustration. Maggie spoke instead. ‘Really, we’re not here—’

‘Zero.’ He made the shape with his thumb and forefinger. ‘A big fat zero. We pray for a return to Jerusalem three times a day for two thousand years; we build our synagogues facing east so that we can face Jerusalem, no matter if we’re in New Jersey or Dublin; we ask Ha’shem, the Almighty, to make our tongues cleave to the roofs of our mouths and for our right hand to lose its cunning if we should forget thee O Jerusalem – and yet
we
have to give it up! We have to surrender a city to these Arabs who don’t even mention it – not a mention – in their so-called holy book!’ His face flushed, he now leaned forward, jabbing a finger at Maggie.

‘So yes, I know what Shimon Guttman had on his mind. The suicide of the Jewish people! Do you hear me? The self-destruction of the Jewish people. That is what he wanted to prevent.’

Uri raised a palm in request, like a pupil asking a teacher for permission to speak. Maggie could see he was suppressing his own views. Whether that was because he was too drained to summon the energy for a fight, or because he had made the smart decision that there was nothing to be gained from a political row, she couldn’t tell. But she was grateful for Uri’s instinct.

They needed Shapira to be helpful, otherwise their trip would be wasted.

‘He told my mother he had seen something specific,’ Uri began, the picture of politeness and filial duty. ‘Something that would change everything. Do you know what that was?’

Shapira turned towards Uri and softened his voice. ‘Your father and I talked all the time these last weeks. He and I—’

‘I’m talking about the last three or four days. That’s when he saw whatever it was—’

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‘He could be quite a private man, Uri. If he didn’t want to share with you what he had seen, maybe there was a reason for that.’

‘What kind of reason?’

‘How do the Psalms put it? “As a father has compassion on his children, so the Lord has compassion on those who fear him.”’

‘I don’t understand.’

‘Compassion for his children, protecting his children. It’s the same thing.’

‘You think he was protecting me?’

‘He was a devoted father, Uri.’

‘But what about my mother? He tried to protect her too. And look what happened to her.’

‘Are you sure he didn’t pass on whatever information he had to her, Uri? Can you be certain of that?’

Uri reluctantly shook his head, as if he had been caught out.

Maggie realized that it was possible that Mrs Guttman had found out something last night, just hours before her death.

Maybe she had tried to make a call. Perhaps that way she had alerted her killers. Or maybe, despite Uri’s protestations, she had seen something which had so appalled her, filled her with such despair, that she had taken her own life.

‘You see, my dear Uri, the Master of the Universe has a plan for the Jewish people. He doesn’t allow us to see it, of course.

He gives us a glimpse, here and there, in the texts, in the sources.

It’s only a glimpse. But he performs miracles, Uri. Your own faith probably teaches you that, too, Miss Costello. Miracles. And the history of the Jewish people is a story of miracles.

‘We suffer the greatest tragedy in human history. The Holocaust.

And how long do we have to wait before redemption? Three years! That’s all! The Nazis fall in 1945 and in forty-eight we have a state of our own. After two thousand years of exile and wandering, we return to our ancient land. The land which God promised to Abraham nearly four thousand years ago. What do you call THE LAST TESTAMENT

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that, Miss Costello, if not a bona fide, copper-bottomed, fourteen-days-at-home-or-your-money-back miracle? Our darkest hour, followed by the moment of greatest light!

‘Same in sixty-seven. The Arabs surround us, all of them sharp-ening their knives to slit our throats, to push the Jews into the sea. And what happens? Israel destroys their air forces in a matter of hours and their armies in days! Six days. “And God saw every thing that he had made and, behold, it was very good.” And on the seventh day he rested.

‘Well, would you bet against the Almighty redeeming us once more? Yes, things are dark now, no denying it. Your government in Washington, Miss Costello, plans on robbing the Jewish people of its birthright, telling us to give up land we were promised by God. And collaborating with you is a man who we once trusted, a traitor who is ready to betray his people so that he can parade before the anti-Semites in Europe as the good Jew, the nice Jew, the dove with a Nobel Prize clasped in his beak, while the bad Jews are left to be murdered in their beds by the Arabs.

‘It all seems to be over, it’s our darkest hour all over again, when look! A hero of the Jewish people, Shimon Guttman, intervenes to stay the hand of the traitor and lo, Guttman the hero is slain. And now the people of Israel begin to understand. They now see the threat that faces them: a government that is willing to shoot its own citizens. Even, and for this please forgive me, Uri, to kill the wife of the hero!

‘This is the way the Almighty works. He gives us signs, clues if you will. Because he wants us to see what’s going on. He took your mother so that we would be under no illusions. It’s a message to us, Uri. Your parents and the tragedy that has befallen them is a message. It’s telling us to say no to this huge American trick. To say no to mass Jewish suicide.’

All of this came at such a speed, and at such loud, full-throated volume, there was no choice but to wait for it to stop. This 136

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Shapira was a practised speaker, that much was clear, who had mastered the technique of the seamless segue from one sentence to the next, brooking no interruption. Maggie had been in the meeting when the US team famously sat listening to the Syrian President talk for an unbroken six hours, deploying the exact same trick. The only suitable response was stamina and patience.

You just had to wait till your foe, or partner, it made no difference, had talked himself out. That moment seemed to have arrived.

‘Mr Shapira,’ Maggie began, leaping in ahead of Uri. ‘That’s all really helpful. Would I be summarizing your views accurately if I were to say that you suspect the hand of the Israeli authorities themselves in the deaths of Uri’s parents?’

‘Yes, because what the United States of America needs to realize—’

Big mistake, thought Maggie. Should not have formulated it as a question, inviting a bloody answer.

‘Thank you, that’s clear. They did this to silence the Guttmans, because they feared whatever information it was they had discovered.’ The inflection was downward now, indicating a statement. ‘Yet what you have described are the views Shimon Guttman held for many years. He most certainly would have wanted to convey them to the Prime Minister. But they were hardly new. How do you explain the frantic urgency? How do you explain why the Israeli authorities would act this way to suppress an opinion that was already well known?’