The Last Report on the Miracles at Little No Horse (18 page)

Summers, she slept in the shack where the sleigh was kept, made a bed on the hard seat and curled up like a babe. In winter, she made a pallet on the convent floor behind the kitchen stove. Her prayers were constant, a mutter just under her breath. Surely, her piety found favor in God’s eyes. The sisters envied her simplicity a little and grudged her the loaf of bread she ate each meal. She had no shame—hooked her skirt between her legs, fastened it in her belt like a great wide diaper when she wanted freedom of movement. Her thighs were rock hard and golden. The nuns made trousers for her, underwear, modest bloomers and knit socks, but she just shed them in the joy of her work. Set to the task of planting, she sowed with a matchless fervor and whacked new ground clear in a disturbing contest of joy. Carefully, Father Damien kept from her all sight of shovels. Mary Kashpaw hoed and chopped, whitewashed every wall with a profligate arm, cut weeds, used a scythe with frightful intelligence, polished every pew and wooden surface with beeswax, but her favorite occupation, the work to which she brought the same passion with which she dug, the work that made her so happy that she was heard humming tunelessly and brashly to herself, was chopping wood. It became known all around that she was prodigious, as in the yard great stout piles mounted.

Each stroke was part of her devotion, all seamless, all one. She lent herself to chopping with a prayerful precision and grace, and she smiled modestly and blessed herself when she was done. She slept with her ax, filed it, kept it sharp and clean. As long as she was occupied—they soon hired her out—she attended every Mass, sang with the sisters at every funeral. She made her confession twice weekly, a silent confession that consisted of a tap on the screen and a whisper like the sigh of windblown grass. For her penance, Father Damien rarely gave her more than one Hail Mary to mouth into the clasp of her palms. How could he assign more? She committed no sins. Men were no more to her than the dust in her sleeping robes. Her life was simple. All lies fled past her. She was immaculate of envy. She grew up in no one’s shadow and cast her own in solitude. She lived in such exclusive discipline that it seemed to Agnes that the girl was preparing herself, for what, Agnes did not know until it came upon them.

INFLUENZA

1918

Only one road led in and out of the reservation. There was no question. Disease came down the whiteman’s road. Some heard it approach with slithering steps, foul and mawkish. Zozed Bizhieu met a man whose appearance arrested her. Great white patches of skin gleamed on his skull and strings of orange hair fell to his shoulders. His face was ravaged, and so thin that his teeth stuck out. He was made of spikes and sticks. Way up high, his skull bobbed, skin white as paper, mouth blood-red. His nose bled, she told Damien. His lips were a blistered purple. His eyes wept black bile and suddenly he fell dead at her feet. When she leaned over to assist him, he laughed as he melted into the earth, and the rank and rangy mutt that shivered at his side ran off, onto reservation ground, howling a deadly breath. Zozed was always seeing things, reporting, but some believed in this uncanny messenger because they’d heard rumors of the illness already.

The Spanish influenza was reported in the papers, which people now bought because six Anishinaabeg men had joined the great war of the chimookomanag. The newspapers reported that the disease was marching all over the world and working hard harvesting the young, old, fragile, and sturdy. Making no distinctions in its eager rush. People hoped that the sickness would be tired by the time it got to the reservation, but, no, when it hit, the illness struck with a young exuberance. Descended, really, on the wings of ducks, in the bones of clouds, on city wagons, and in the pockets of used clothes. It came in meat and on the skin of potatoes. It was waved off the trader’s hands, and dusted tongue to tongue with the Communion Hosts served from Father Damien’s fingers.

Father Damien’s first call was the family Destroismaisons, they of the pride in their handsome boy and intelligent girl child, the devout Destroismaisons who bore the canopy to shade the Host in the procession. This illness, which began with a teeth-rattling chill, slammed into the family and leveled them just before the first snow. Their house was a neat whitewashed cabin, dark inside, but with careful shelves built into the walls next to the stove and a carved wooden bed, store-bought, where now both children labored to breathe. On the floor, their mother lay, far gone, covered only by shawls.

The girl’s face burned brighter and brighter. She drenched the quilt with the sweat that poured out of her body, an amazing sweat that pooled in the curve of her collarbone and dripped off her earlobes in glistening beads. She incandesced into her death-flame, fiercer and brighter, until all of a sudden her lungs filled. She coughed out pans of green pus, died as soon as she began to bleed from the nose and ears. Her handsome brother died with her and then the mother. With a surprised squawk the grandmother was struck, shivered violently, and was gone from the room in less than two hours. Father Damien, turning from one to the next, whirling in a vain death dance contained in the small cabin, tried to catch the slippery tail of death before it slashed the lungs of Michel Destroismaisons.

Mary Kashpaw attempted to save the man by tying him into the bed when he raged to throw himself into the lake. Destroismaisons turned the bed over on himself and crawled with it on his back to the door, but the bed stuck and wouldn’t let him through. He survived, but only to sit alone in the silent blankness of his cabin, staring at death, staring two weeks, before he lay down and slept.

He slept forever, with the others. Around them, a deep snow fell.

The cold deepened and the illness flourished. At all hours, the desperate came calling. Mary Kashpaw broke the trail, tramped before the priest in her bear-paw snowshoes, twice the circumference of ordinary snowshoes and reinforced with moose gut and the unforgiving sinews of cow. Mary Kashpaw dragged a small barge of supplies tied to her waist and that heavy load further packed the snow so that, traveling in her wake, Agnes had an easier time of it. Still, in those fits of exhaustion she sometimes put one leaden step before the next with deep anger alone to fuel her.

God had brought her there under false pretenses, after all, aiding her with huge compassion in the flood’s aftermath, appearing in person as a man with a horn spoon, calm hands. Brought her there to then abandon her in battling uncanny death. Trudging to the homes of the stricken, Agnes wondered, where was the Trinity? Any one of them would do, she thought in exhausted fury, God the Father, God the Son, God the Son of a Bitch, God the Holy Ghost. But her prayers, said with increasing feverish despair, did not turn back the course of the disease.

The parents of six children were lost. Then in another house four children, while the parents were left alive. Father Damien brought the two devastated families together, only to have them reinfect one another. Old women and brand-new babies, new mothers, the meek, the beautiful, the ugly and the useless, all the same. Lost in hours or days. It didn’t matter. And still, Father Damien kept on, and Mary Kashpaw broke the way, and together they left only one trail.

One day, wretchedly sinking and sighing, Pauline Puyat tagged along with apples in her pockets. They were rumored to cure influenza just because some child had eaten one and gotten well, but so far their main assistance had been to perfume the dead or provide an illusory taste of sweetness to the bereaved. Father Damien was too exhausted to exclude any help whatsoever now, though it came from a hateful source. Following Mary Kashpaw in a trance, he made it to the cabin of Mashkiigikwe and two of Kashpaw’s children by Fishbone. The fire was out, the room cold, the victims hacked in a stinking corner. Dying, their cheeks were smeared with blood from their noses and they gasped, their faces a deep plum black, straining for air.

Although her heart was charred black, Agnes felt a fresh stab of desperation and threw herself against the disease. Pauline Puyat brought wood and fetched a pot of snow, then had a fire going and the water heating in an instant. The Puyat filled rags with hot grain, tied them tightly into cushions that she placed on the breasts of the sufferers. Agnes was too tired to register amazement until much later, when she reflected upon the Puyat’s actions. With the sick to attend to, Pauline was transformed. She bathed their fevers down and cleaned their hands and faces, caught their shit when they lost control, their puke of bile and live worms. Pauline quietly reassured the sufferers with low murmurs. The ugliness of death brought out of her an angel. When Mashkiigikwe opened her mouth and gasped, her neck cords straining for a breath, just a breath, Pauline was the one who thought of pounding her chest to loosen the toughened infection. Mashkiigikwe threw up a bloody gruel and then sighed, took a deep breath, slept a healing sleep.

Outside, Mary Kashpaw had cleared snow from the ground and lighted a bonfire to soften the earth, and then she automatically dug. For the first time, though, there was no use for the holes. The following summer, Father Damien would visit the very children for whom the graves were intended and watch them playing in the deep excavations, jumping in and out.

Agnes slept that night, the first time in weeks. Pauline cured Hildegarde next, nursed her back to health, a feat for which Hildegarde Anne then promised a lifetime of sponsorship. But even Pauline could do only so much, and when the sick died, no matter what their wishes, Father Damien suspected that the Puyat baptized their defenseless bodies. The holes that Mary Kashpaw had dug in the beginning were indeed filled. Two hundred and more Anishinaabeg graves. The illness plucked one after another from their grip. They saved the trader. They saved Bernadette Morrissey. They saved the Waboose family and the good Parisiens. They lost a Onesides. From every other cabin someone was taken—these were the lucky cabins. Agnes dreaded reaching a cabin with no smoke, for it would usually be inhabited by a council of the dead.

There was an end to it, as there was an end to everything.

One day, as Mary Kashpaw walked before the priest, thrashing through slough grass, the two of them aching for sleep, Agnes finally saw the one she had hoped for and cursed. They were walking due west, into cloud cover. Far ahead, Mary turned in her tracks and waited for the priest to toil closer. Behind her, the sun swelled in a dull mist. The sky was a glowing blister. Just a ray stabbed forth and pinned her in its glow. In that strange light, Agnes saw beneath the girl’s disguise. She saw that the face of her constant companion, Mary Kashpaw, was the face of the man with the horn spoon. Then she knew. Christ had gone before the priest, stamping down snow. Christ had bent low and on that broad, angry back carried Father Damien through sloughs. Covered him when he collapsed at the bedsides of the ill. Christ had fed him hot gruel from a spoon of black iron. Protected him so that he never sickened even when the dying kissed his hands or coughed their last prayers into his face. Christ was before him right now, breaking the trail. An amazed strength flowed into Agnes’s legs and she stumbled through the snow, reaching. Crying out, “Wait, wait, I am coming!” she lunged for Mary Kashpaw. But the girl watched impassively and when the priest drew near enough she turned away, continued walking in her ordinary form.

THE HAIR SHIRT

1919

When, for the fourth time that day, the young Pauline came sweeping across the dingy grass and beaten mud of the yard toward Father Damien’s cabin, Agnes thought of sneaking out the back window. Pauline was a creature of impossible contradictions. First she meddled, wheedled, pushed herself in where she wasn’t wanted, and then she made some peaceful gesture like the one with Quill, or proved herself heroic as during the epidemic, so Father Damien could not entirely condemn her. No matter, she was a continual scapular of annoyance. A hair shirt. Agnes crossed herself, once, and again for good measure, and then twice more to hold her tongue. All day in the drizzle, Pauline Puyat had left her teaching post to stubbornly pray in the birch grove, for she wanted to effect conversions. She believed that she was blocked in her vocation to work among her people. Blocked by Father Damien. Just that morning, he had said to her, “You are unsuited for life in such an active community. You can heal in desperate times, but you have no patience for teaching or for talking to children. My advice is for you to join a contemplative order!”

Pauline seethed with irritated fury. She knocked hard.

Behind the door, Agnes bit the back of her knuckles. Although Pauline was difficult, she also had her allies, for the novice had a persuasive way of speaking in a whining slur. She had, in fact, extracted a surprising amount of money from one particular and quite saintly woman of wealth. Enough to build a proper kitchen, sink a new well, plumb the interior of the convent. There were enough nuns who knew they had the young hopeful to thank for the fact that the outhouse, freezing and miserable in winter, now held rakes and hoes and wasn’t needed for low purposes. That was a major piece of work. Such a good raiser of monies was immensely rare. Even Sister Hildegarde hedged with Damien when he attempted to persuade her that Pauline Puyat’s place was elsewhere. After all, during the influenza, Pauline had saved her life.

“Father, may I have just one small word with you?”

The girl’s false humility was a stale grease Agnes could taste, but she opened the door unhappily and allowed the girl to enter.

“You’ve visited me four times today, always with exactly the same request.”

“Forgive me, but—”

Damien raised a hand.

“Yes, Father.” Again the inward gulp of amusement, the visible attempt at pursing her dry lips and rounding her starved eyes.

“Father,” said Pauline softly, “I have heard that Nanapush is still living in sin with a baptized Catholic. If you haven’t the care to let me lay siege to his soul, at least have a care for hers.”