The Jewish Annotated New Testament (57 page)

I have power to lay it down, and I have power to take it up again. I have received this command from my Father.”

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Again the Jews were divided because of these words.
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Many of them were saying, “He has a demon and is out of his mind. Why listen to him?”
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Others were saying, “These are not the words of one who has a demon. Can a demon open the eyes of the blind?”

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At that time the festival of the Dedication took place in Jerusalem. It was winter,
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and Jesus was walking in the temple, in the portico of Solomon.
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So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Messiah,
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tell us plainly.”
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Jesus answered, “I have told you, and you do not believe. The works that I do in my Father’s name testify to me;
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but you do not believe, because you do not belong to my sheep.
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My sheep hear my voice. I know them, and they follow me.
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I give them eternal life, and they will never perish. No one will snatch them out of my hand.
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What my Father has given me is greater than all else, and no one can snatch it out of the Father’s hand.
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The Father and I are one.”

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The Jews took up stones again to stone him.
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Jesus replied, “I have shown you many good works from the Father. For which of these are you going to stone me?”
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The Jews answered, “It is not for a good work that we are going to stone you, but for blasphemy, because you, though only a human being, are making yourself God.”
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Jesus answered, “Is it not written in your law,
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‘I said, you are gods’?
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If those to whom the word of God came were called ‘gods’—and the scripture cannot be annulled—
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can you say that the one whom the Father has sanctified and sent into the world is blaspheming because I said, ‘I am God’s Son’?
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If I am not doing the works of my Father, then do not believe me.
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But if I do them, even though you do not believe me, believe the works, so that you may know and understand
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that the Father is in me and I am in the Father.”
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Then they tried to arrest him again, but he escaped from their hands.

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He went away again across the Jordan to the place where John had been baptizing earlier, and he remained there.
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Many came to him, and they were saying, “John performed no sign, but everything that John said about this man was true.”
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And many believed in him there.

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Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha.
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Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill.
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So the sisters sent a message to Jesus,
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“Lord, he whom you love is ill.”
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But when Jesus heard it, he said, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.”
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Accordingly, though Jesus loved Martha and her sister and Lazarus,
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after having heard that Lazarus
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was ill, he stayed two days longer in the place where he was.

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Then after this he said to the disciples, “Let us go to Judea again.”
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The disciples said to him, “Rabbi, the Jews were just now trying to stone you, and are you going there again?”
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Jesus answered, “Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world.
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But those who walk at night stumble, because the light is not in them.”
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After saying this, he told them, “Our friend Lazarus has fallen asleep, but I am going there to awaken him.”
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The disciples said to him, “Lord, if he has fallen asleep, he will be all right.”
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Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep.
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Then Jesus told them plainly, “Lazarus is dead.
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For your sake I am glad I was not there, so that you may believe. But let us go to him.”
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Thomas, who was called the Twin,
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said to his fellow disciples, “Let us also go, that we may die with him.”

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When Jesus arrived, he found that Lazarus
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had already been in the tomb four days.
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Now Bethany was near Jerusalem, some two miles
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away,
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and many of the Jews had come to Martha and Mary to console them about their brother.
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When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home.
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Martha said to Jesus, “Lord, if you had been here, my brother would not have died.
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But even now I know that God will give you whatever you ask of him.”
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Jesus said to her, “Your brother will rise again.”
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Martha said to him, “I know that he will rise again in the resurrection on the last day.”
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Jesus said to her, “I am the resurrection and the life.
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Those who believe in me, even though they die, will live,
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and everyone who lives and believes in me will never die. Do you believe this?”
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She said to him, “Yes, Lord, I believe that you are the Messiah,
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the Son of God, the one coming into the world.”

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When she had said this, she went back and called her sister Mary, and told her privately, “The Teacher is here and is calling for you.”
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And when she heard it, she got up quickly and went to him.
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Now Jesus had not yet come to the village, but was still at the place where Martha had met him.
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The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there.
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When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.”
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When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved.
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He said, “Where have you laid him?” They said to him, “Lord, come and see.”
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Jesus began to weep.
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So the Jews said, “See how he loved him!”
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But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

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Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it.
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Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.”
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Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?”
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So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me.
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I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.”
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When he had said this, he cried with a loud voice, “Lazarus, come out!”
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The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.”

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Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him.
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But some of them went to the Pharisees and told them what he had done.
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So the chief priests and the Pharisees called a meeting of the council, and said, “What are we to do? This man is performing many signs.
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If we let him go on like this, everyone will believe in him, and the Romans will come and destroy both our holy place
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and our nation.”
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But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all!
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You do not understand that it is better for you to have one man die for the people than to have the whole nation destroyed.”
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He did not say this on his own, but being high priest that year he prophesied that Jesus was about to die for the nation,
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and not for the nation only, but to gather into one the dispersed children of God.
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So from that day on they planned to put him to death.

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Jesus therefore no longer walked about openly among the Jews, but went from there to a town called Ephraim in the region near the wilderness; and he remained there with the disciples.

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Now the Passover of the Jews was near, and many went up from the country to Jerusalem before the Passover to purify themselves.
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They were looking for Jesus and were asking one another as they stood in the temple, “What do you think? Surely he will not come to the festival, will he?”
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Now the chief priests and the Pharisees had given orders that anyone who knew where Jesus
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was should let them know, so that they might arrest him.

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Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead.
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There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him.
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Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them
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with her hair. The house was filled with the fragrance of the perfume.
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But Judas Iscariot, one of his disciples (the one who was about to betray him), said,
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“Why was this perfume not sold for three hundred denarii
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and the money given to the poor?”
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(He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.)
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Jesus said, “Leave her alone. She bought it
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so that she might keep it for the day of my burial.
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You always have the poor with you, but you do not always have me.”