Still upon his knees, his beard raised towards the narrow window, the Grand Master murmured, ‘I thank thee, Lord God, for leaving me hatred. It is the sole force that sustains me now.’
He got painfully to his feet and went back to the stone bench which, cemented to the wall, served both for seat and bed.
Who could ever have thought that he would come to this? His mind constantly returned to his youth, to the boy he had been fifty years before, as he came down the slopes of his native Jura in search of adventure.
Like all the younger sons of the nobility of the time, he had dreamed of wearing the long white mantle with the black cross, the uniform of the Order of the Knights Templar. In those days, the mere name of Templar evoked the epic and the exotic, ships with bellying sails scudding towards the Orient, lands where the skies were always blue, charges at the gallop across the desert sands, treasures of Arabia, ransomed prisoners, captured and pillaged cities, fortresses with huge staircases, built beside the sea. It was even said that the Templars had secret ports from which they embarked for unknown continents.
4
And Jacques de Molay had achieved his dream; he had marched proudly through distant cities, clothed in the superb mantle whose folds hung down to his golden spurs.
He had risen in the Order’s hierarchy, higher than he had ever dared hope, achieving every dignity in turn, at last to be elected by the brothers to the supreme function of Grand Master of France and Overseas, and to the command of fifteen thousand knights.
And all this had but led to a dungeon, horror and destitution. Surely few people’s lives could show such prodigious success followed by so great a fall.
Jacques de Molay was idly tracing lines with one of the links in his chain upon the damp mould on the wall, lines which reminded him of the plan of some fortress, when he heard heavy footsteps and the noise of arms upon the staircase that led down to his cell.
Once more he was seized with a feeling of pain, but this time it was precise and definite.
The heavy door creaked open and, behind the gaoler, Molay saw four archers dressed in leather tunics and carrying pikes. Their breath spread out in a thin cloud before their faces.
Their chief said, ‘We have come to fetch you, Messire.’
Molay rose silently to his feet.
The gaoler came forward and with cold chisel and heavy blows of a hammer broke the rivet that fastened the chain to the heavy iron anklets. Each weighed four pounds.
He clasped his great, illustrious mantle, now no more than a grey rag, its black cross in tatters at the breast, about his emaciated shoulders.
They left the dungeon. And in that reeling exhausted old man, his feet weighed down with fetters as he mounted the tower’s steps, there could still be seen something of the commander who had recaptured Jerusalem from the Saracens for the last time.
‘Oh, Lord my God,’ he murmured to himself, ‘give me strength, give me a little strength.’ And to help himself find it, he repeated the names of his three enemies: Clement, Guillaume, Philip.
Fog lay thick upon the huge court of the Temple, cloaked the turrets of the enclosing wall, flowed through the crenellations, and obscured the spire of the great church on the right of the tower.
A hundred soldiers were standing at ease, talking quietly among themselves, as they stood round a big, square, uncovered wagon.
From beyond the walls he could hear the murmur of Paris and the occasional neigh of a horse, sounds that moved him with an ineffable sadness.
Messire Alain de Pareilles, Captain of the King’s Archers, the man who attended every execution, who accompanied the condemned to sentence and torture, was walking up and down the centre of the yard, his face impassive, his expression bored. He was forty years old and his steel-coloured hair fell in a short fringe across his square forehead. He wore a coat of mail, had a sword at his side, and carried his helmet in the crook of his arm.
He turned as he heard the Grand Master’s approach, and the latter, seeing him, turned pale, if it were possible for his pallor to increase.
Merely for interrogations there was not, as a rule, so much display; there were neither wagon nor men-at-arms. A few royal agents came to escort the accused, generally at nightfall, by boat across the Seine.
The presence of Alain de Pareilles was alone significant enough.
‘Has judgment been pronounced?’ Molay asked the Captain of the Archers.
‘It has, Messire,’ he replied.
‘And do you know, my son,’ Molay asked after a moment’s hesitation, ‘what that judgment contains.’
‘I do not, Messire. My orders are to conduct you to Notre-Dame to hear it read.’
There was a silence, then Jacques de Molay asked, ‘What day is it?’
‘The Monday after the feast of Saint Gregory.’
This corresponded to the 18th March, the 18th March 1314.
5
‘Am I being taken out to die?’ Molay wondered.
The door of the tower opened again, and three other dignitaries appeared in their turn, escorted by guards, the Visitor General, the Preceptor of Normandy and the Commander of Aquitaine.
They had white hair, and white unkempt beards, their deep-sunken eyes blinked in the light, their bodies seemed to float in their ragged mantles; for a moment they stood still, like great night-birds unable to see in the light. Moreover, the Commander of Aquitaine had a white film over his left eye which gave him something of the appearance of an owl. He seemed completely stupefied. The semi-bald Visitor General had horribly swollen hands and feet.
It was Geoffroy de Charnay, the Preceptor of Normandy, who first, though hampered by his irons, rushed up to the Grand Master and embraced him. There was a long friendship between the two men. Indeed, it was Jacques de Molay who had helped Charnay in his career. Ten years younger than himself, he had looked upon Charnay as his successor.
Charnay’s forehead was furrowed by a deep scar, the legacy of an old battle in which a sword-cut had also given him a crooked nose. This rugged man, his face marked by war, leant his forehead against the Grand Master’s shoulder to hide his tears.
‘Have courage, Brother, have courage,’ said the Grand Master, clasping him in his arms. ‘And you, too, my Brothers, have courage,’ he went on, embracing the other dignitaries in turn.
Seeing each other, they were able to judge of their own appearance.
A gaoler came up.
‘You have the right to have your irons removed, Messires,’ he said.
The Grand Master spread wide his arms in a bitter, hopeless gesture.
‘I have not the money,’ he replied.
For each time they left their prison, in order to have their irons removed and replaced, the Templars had to pay a denier out of the dozen they were allowed for their wretched food, the straw in their dungeons and the laundering of their single shirt. Another of Nogaret’s subtle cruelties! They were accused, but not condemned. They had the right to a maintenance allowance. What was the use of twelve deniers, when a small joint of meat cost forty? It meant starving four days in eight, sleeping on the hard stone, rotting in squalor.
The Preceptor of Normandy took the last two deniers from the old leather purse attached to his belt and threw them on the ground, one for his own irons and one for those of the Grand Master.
‘My Brother!’ said Jacques de Molay with a gesture of refusal.
‘For all the use they are likely to be to me now,’ replied Charnay. ‘Accept them, Brother; there is not even merit in the giving.’
As the iron pins were removed, they felt the hammer-blows resounding in their bones. But they felt the blood pounding in their chests more strongly still.
‘This time, we’ve come to the end,’ Molay murmured.
They wondered what kind of death had been reserved for them, whether they would be subjected to ultimate tortures.
‘It is perhaps a good sign that our irons are being removed,’ said the Visitor General, shaking his swollen hands. ‘Perhaps the Pope has decided upon clemency.’
There were still a few broken teeth in the front of his mouth and these made him lisp, while the dungeon had turned his mind childish.
The Grand Master shrugged his shoulders and pointed to the phalanx of a hundred archers.
‘We must prepare to die, Brother,’ he said.
‘Look, look what they have done to me,’ cried the Visitor, pulling up his sleeve to show his swollen arm.
‘We have all been tortured,’ said the Grand Master.
He looked away, as he always did when someone spoke of torture. He had yielded, he had signed false confessions and could not forgive himself.
He looked round upon the huge group of buildings which had been the seat and symbol of their power.
‘For the last time,’ he thought.
For the last time he gazed upon the vast assembly of tower and church, palace and houses, courts and gardens, a fortified town within Paris itself.
6
Here it was that for two centuries the Templars had lived, prayed, slept, given judgment, transacted business, and decided upon their expeditions to distant lands. In this very tower the treasure of the Kingdom of France had been deposited, confided to their care and guardianship.
It was here, after the disastrous expeditions of Saint Louis, in which Palestine and Cyprus had been lost, that they had come, bringing with them in their train their esquires, their mules laden with gold, their stud of Arabian horses and their negro slaves.
Jacques de Molay saw in his mind’s eye this return of the vanquished. Even so, it had something of an epic quality.
‘We had become useless, and we did not know it,’ thought the Grand Master. ‘We were always talking of reconquest and new crusades. Perhaps we showed too much arrogance, and enjoyed too many privileges while no longer doing anything to justify them.’
From being the permanent militia of the Christian world, they had become the permanent bankers of Church and King. To have many debtors is to have many enemies.
Oh, the plot had been well conceived! The drama had begun upon the day when Philip the Fair had asked to join the Order that he might become its Grand Master. The Chapter had replied with a curt and definite refusal.
‘Was I wrong?’ Jacques de Molay asked himself for the hundredth time. ‘Was I too jealous of my authority? But no; I could not have acted otherwise; our rule is binding: no sovereign princes in our ranks.’
King Philip had never forgotten the repulse and the insult. He had begun by dissimulating, lavishing favours and kindnesses upon Jacques de Molay. Was not the Grand Master godfather to his daughter, Isabella? Was not the Grand Master the prop and stay of the kingdom?
Yet the royal treasure had been transferred from the Temple to the Louvre. At the same time a low, venomous campaign of obloquy had begun against the Templars. It was said that they speculated in corn and were responsible for famines, that they thought more of increasing their fortune than of capturing the Holy Sepulchre from the heathen. They were accused of blasphemy merely because they spoke the rough language of the camp. ‘To swear like a Templar’ became the current saying. From blasphemy to heresy was but a step. It was said that they practised unnatural vice and that their black slaves were sorcerers.
‘True it is that all our Brothers were not saints and that inaction was bad for many of them.’
Above all, it was said that during the ceremonies of initiation the neophytes were compelled to deny Christ and spit upon the Cross, that they were subjected to obscene practices.
Under the pretext of putting an end to these rumours, Philip had suggested to the Grand Master, for the sake of the honour and interest of the Order, that an inquiry should be opened.
‘And I accepted,’ thought Molay; ‘I was abominably duped and deceived.’
For, upon a certain day in October 1307 … oh, how well Molay remembered that day! ‘Upon its eve, he was still embracing me, and calling me brother, indeed giving me the place of honour at the funeral of his sister-in-law, the Countess of Valois.’
To be precise it was upon a Friday the thirteenth, an unlucky day if ever there was one, that King Philip, by means of a widespread police net, prepared long before, had arrested all the Templars of France at dawn upon a charge of heresy in the name of the Inquisition.
And Nogaret himself had come to seize Jacques de Molay and the hundred and forty knights of the Mother House.
Suddenly an order rang out. It startled the Grand Master and interrupted the flow of his thoughts, those thoughts in which he sifted yet once more the cause of the disaster. Messire Alain de Pareilles was drawing up his archers. He had put on his helmet. A soldier had his horse by the head and was holding his stirrup.
‘Let us go,’ said the Grand Master.
The prisoners were hustled towards the wagon. Molay climbed into it first. The Commander of Aquitaine, the man with the white film over his eye, who had defeated the Turks at Acre, still appeared utterly stupefied. He had to be hoisted up. The Brother Visitor was moving his lips in ceaseless, silent muttering. When Geoffroy de Charnay’s turn came to climb onto the wagon, an unseen dog began howling from somewhere in the neighbourhood of the stables, and the scar upon the Preceptor of Normandy’s forehead puckered deeply.
Drawn by four horses in tandem, the heavy wagon began to move forward.
As the huge gates opened, the crowd set up a great clamouring. Several thousand people, all the inhabitants of that district and the neighbouring ones, were crowding against the walls. The leading archers had to force a passage through the howling mob with blows of their pike-shafts.
‘Make way for the King’s men!’ cried the archers.
Erect upon his horse, his expression still impassively bored, Alain de Pareilles dominated the tumult.
But when the Templars appeared, the clamour was suddenly stilled. At the spectacle of these four emaciated old men, whom the jolting of the unsprung wheels jostled against each other, the people of Paris suffered a moment of dumb stupefaction, of spontaneous compassion.