The Golem and the Jinni (13 page)

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Authors: Helene Wecker

BOOK: The Golem and the Jinni
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He spent years wandering the streets in this way, footsore and hoarse, his hair gone to silver. What money he could spare was put aside for his daughter’s future, as they could no longer count on a generous bride-price. How surprised they were, then, when a local shopkeeper approached Saleh with an offer that was more than he’d dared hope for. Saleh’s daughter, the man said, had impressed him as a rare example of filial piety, and such a woman was all he desired as a wife and mother of his children. No one seemed to think much of him—he was known mostly for his unsolicited opinions on the failings of his neighbors—but he made a good living and didn’t seem cruel.

“If God gave me one wish,” Saleh said to his daughter, “I would tell Him to set the princes of the world before you and say, ‘Choose, whichever one you like, for none is too wealthy or too noble.’ ” He kept his eyes closed as he spoke; it had now been eight years since he had looked at his own daughter.

She kissed his forehead and said, “Then I thank God you cannot have your wish, for I hear that princes make the worst of husbands.”

The marriage contract was signed that summer. Less than a year later she was dead: a hemorrhage during childbirth, and the baby strangled in the canal. The woman attending the birth had not been able to save either of them.

Her aunts prepared her body for burial, just as they’d prepared her mother, washing and perfuming her and wrapping her in the five white sheets. At the funeral, Saleh stood in the open grave and received his daughter into his arms. Pregnancy had enlarged and softened her body. Her head rested on his shoulder, and he gazed down at the covered landscape of her face, at the ridge of her nose, the hollows of her eyes. He laid her on her right side, facing the Qaba. The shroud’s perfume blended oddly with the clean, sharp smell of damp clay. He knew the others were waiting for him, but he made no move to climb out. It was cool and quiet there. He reached out and drew his fingers across the jagged wall, feeling with his distant senses the ridges left by the gravedigger’s spade, the clay slick and gritty between his fingers. He sat down beside his daughter’s body, and would have stretched out next to her except that he was then hauled out of the grave by his armpits, his son-in-law and the imam having decided to cut short the spectacle before it grew any worse.

That summer he had fewer customers, though the weather was as hot as ever. He could hear parents murmuring to their children as they passed,
no, dearest, not from Mister Saleh
. He understood: he was no longer merely tragic, but cursed.

He could not pinpoint how the idea first came to him, to take the last of his money and go to America, but when it did he embraced it quickly. His wife’s family thought he’d finally fallen into insanity. How would he survive in America on his own, when he barely could make his way through Homs? His son-in-law told him that there were no mosques in America, and he would not be able to pray properly. Saleh replied only that he had no need of prayer, as he and God had parted company.

None of them understood his purpose. America was not meant to be a new beginning. Saleh had no wish to survive. He would take his ice cream churn across the sea, and there he would die, from sickness or starvation or perhaps even sheer accident. He would end his life away from the pity and the charity and the stares, in the company of strangers who only knew what he was, not what he had once been.

And so he left, in a steamship out of Beirut. He spent the wretched voyage breathing the miasma of close air in the steerage deck, listening to the coughing of the passengers and wondering what he would contract. Typhoid? Cholera? But he emerged unscathed, only to suffer the humiliating interview and examination at Ellis Island. He’d given two young brothers his last bit of money to say he was their uncle, and they kept their word, promising the immigration clerk that they would support Saleh and keep him from indigence. He passed the medical exam only because the doctor could point to nothing physically wrong with him. The brothers took him to Little Syria, and before the disoriented Saleh could protest they had found him a place to live. It cost only a few pennies a week: a tiny room in a damp cellar that smelled of rotting vegetables. The only light came from a small grate, high on the wall. The young men took him around the neighborhood and showed him where he could buy milk and ice, salt and sugar. Then they purchased sacks full of peddling notions, wished him good luck, and left town for a place called Grand Rapids. That evening Saleh found in his pockets two dollars in change that had not been there before. After weeks of seasickness and exhaustion, he didn’t even have the strength to be angry.

And so once again he became Ice Cream Saleh. The streets of New York were more crowded and treacherous than Homs, but his route was smaller and simpler, a narrow loop: Washington Street south to Cedar, then Greenwich north to Park, and back to Washington Street again. The children learned just as quickly as their Homs cousins to put the coin in his outstretched hand, and never to look into his eyes.

One sweltering afternoon, he was scooping ice cream into his small tin bowls when he felt a soft hand touch his elbow. Startled, he turned and glimpsed a woman’s cheekbone. Quickly he looked away. “Sir?” a voice said. “I have water for you, if you’d like. It’s so hot today.”

For a moment he considered refusing. But it was indeed incredibly hot, a humid oppression like none he’d ever known. His throat felt thick, and his head ached. He realized he didn’t have the strength to refuse. “Thank you,” he said finally, and held out one hand toward the direction of her voice.

She must have appeared puzzled, for he heard a child’s voice say, “You’ll have to give him the glass, he never looks at anyone.”

“Oh, I see,” the woman said. Carefully she placed the glass of water in his hand. The water was cool and clean, and he drank it down. “Thank you,” he said again, holding the glass out to her.

“You’re welcome. May I ask, what is your name?”

“Mahmoud Saleh. From Homs.”

“Mahmoud, I’m Maryam Faddoul. We’re standing in front of my coffeehouse. I live upstairs with my husband. If you’re in need of anything—more water, or a place to sit out of the sun—please, come in.”

“Thank you, madam,” he said to her.

“Please call me Maryam,” she said, and there was a friendly smile in her voice. “Everyone does.”

After that day, Maryam would often come out and speak with him and the children, whenever his slow trudge took him past her shop. The children all seemed to like Maryam: she took them seriously, remembered their names and the details of their lives. When Maryam was at his side he was inundated with customers, not just children but their mothers as well, and even merchants and factory workers returning home at the end of a shift. His route was a fraction of what it had been in Homs, but he sold just as much ice cream, if not more. In a way it was exasperating: he hadn’t come to America to succeed, but it seemed that America would not let him fail.

Now, with his churn in tow, he considered Maryam’s news of the Bedouin apprentice as he passed Arbeely’s shop. He’d never gone in, only felt the wave of heat from the open door. For a moment he considered it. Then, irritated at memories, he resolved to give no more thought to Maryam’s news but only watched the dark shapes of his feet as they moved inexorably toward his cellar home.

 

 

In the Syrian Desert, the three days of rain came to an end. The waters soaked into the earth, and soon green shoots were carpeting the lowlands, spreading up the sides of the hills. For the Bedouin tribes, these brief days were of great significance: a chance to turn their animals out to pasture and let them eat their fill, before the days grew hotter and the new growth died away.

And so it happened that one morning a Bedouin girl named Fadwa al-Hadid drove her small flock of goats out to the valley near her family’s encampment. Singing softly to herself and switching the straying goats with a thin branch, she crested a small ridge—and there, glinting in the valley, was an enormous palace made entirely of glass.

She goggled at it for a moment before deciding that it was, indeed, truly there. Bursting with excitement, she gathered her goats, ran them back to the encampment, and rushed into her father’s tent shouting about a shining palace that had suddenly appeared in the valley.

“It must have been a mirage,” said her father, Jalal ibn Karim al-Hadid, who was known to his clan as Abu Yusuf. Her mother, Fatim, simply snorted and shook her head, and went back to nursing her youngest. But the girl, who was fifteen, stubborn, and headstrong, dragged her father from the tent, pleading with him to go look at the palace with her.

“Daughter, you simply can’t have seen what you thought you saw,” said Abu Yusuf.

“Do you think me a child? I know a mirage when I see one,” she insisted. “And it stood as real before me as you do now.”

Abu Yusuf sighed. He knew that look in his daughter’s eye, that blazing indignation that defied any attempt at reason. Worse, he knew it was his own fault. Their clan had been fortunate of late, and it had made him indulgent. The winter had been mild, and the rains had come on time. His brothers’ wives had both born thriving sons. At the turning of the year, as Abu Yusuf had sat warm in the glow of the fires and watched his clan as they ate and played and squabbled around him, he’d told himself that perhaps finding a husband for Fadwa could wait. Let the girl have one more year with her family, before sending her away. But now Abu Yusuf wondered if his wife was right: perhaps he had coddled his only daughter beyond reason.

“I don’t have time to argue about nonsense,” he told her sharply. “Your uncles and I are taking the sheep to pasture. If there’s a magical palace out there, we’ll see it. Now go and help your mother.”

“But—”

“Girl, do as I say!”

He rarely shouted. She drew back, stung. Then she turned and ran into the women’s tent.

Fatim, who’d heard it all, came in after her and clucked her tongue at her daughter. Fadwa sniffed and avoided her eyes. She sat herself in front of the low table where the day’s dough was rising and began to rip the dough to pieces and pound them flat, using rather more force than necessary. Her mother sighed at the noise, but said nothing. Better the girl exhaust herself than stay a simmering nuisance all morning.

The women cooked and milked and mended as the sun traced its familiar path through the sky. Fadwa bathed her little cousins, and endured their howls and recriminations. The sun set, and still the men were not yet returned. Fatim’s expression began to darken. Bandits were rare in their valley, but even so, three men and a large herd of sheep would make an easy target. “Enough of that,” she snapped at Fadwa, who was struggling to clothe a squirming boy. “I’ll do it, since you can’t. Go and sew your wedding dress.”

Fadwa obeyed, though she’d rather do just about anything else. She was no good at fine stitching, she had little patience for it; she could weave well enough, and mend a tent as quick as Fatim, but embroidery? Little stitches arranged just so? It was dull work, and it made her go cross-eyed. More than once Fatim had looked over her daughter’s progress and commanded her to rip it all out again. No girl of hers, she declared, would be married in such a sloppy dress.

If it were up to Fadwa, she would toss the dress into the cooking fire and sing loudly as it burned. Life in her clan’s encampment grew more stifling with each day, but it was nothing compared with her terror at the idea of marriage. She knew she was a spoiled child; she knew her father loved her, and wouldn’t be so harsh as to choose a husband who was cruel or stupid simply to make a good alliance. But anyone could be fooled, even her father. And to leave everyone she had ever known, and live with a strange man, and lie beneath him, and be ordered about by his family—was it not like dying, in a way? Certainly she wouldn’t be Fadwa al-Hadid anymore. She’d be someone else, another woman entirely. But there was nothing to do about it: she would marry, and soon. It was as certain as the sunrise.

She looked up at a joyful cry from her mother. The men were coming into camp, driving the sheep before them. The sheep stumbled against one another, drowsy from full bellies and a long journey. “A good day,” one of Fadwa’s uncles called. “We couldn’t ask for better grazing.”

Soon the men were sitting down to their dinner, tearing at the bread and cheese. The women served them and then retired to their tent to eat what was left. With her husband safely home, Fatim’s mood improved; she laughed with her sisters-in-law and cooed over the baby at her breast. Fadwa ate silently, and gazed across at the men’s tent, at her father’s solid back.

Later that night, Abu Yusuf drew his daughter aside. “We went by the place you spoke of,” he told her. “I looked hard, but I saw nothing.”

Fadwa nodded, dejected but unsurprised. Already she herself had begun to doubt it.

Abu Yusuf smiled at her downturned face. “Have I told you about the time I saw an entire caravan that wasn’t there? I was about your age. I was out with my sheep one morning, and saw a gigantic caravan come marching down through a pass in the hills. At least a hundred men, coming closer and closer. I could see the men’s eyes, even the breath from the camels’ noses. I turned and ran back home, to make them come see. And I left my sheep behind.”

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