Read The Dark Sacrament Online
Authors: David Kiely
T
HE COLLECTIVE UNCONSCIOUS:
Carl Gustav Jung (1875â1961) was born and spent most of his life in Switzerland. As a pioneering psychiatrist, he collaborated with Sigmund Freud for many years until they had a notorious falling-out after
WWI
, owing to Freud's fixation on sexuality as the root of numerous psychological problems. Jung became immersed in spirituality and the symbolism of dreams. He developed many theories on the subconscious mind, including the notion of the collective unconscious (which he later referred to as the objective psyche) and the archetypes: symbols common to all human beings and arising in that part of the psyche “shared” by all.
The New England Transcendentalists, a group of writers led by Ralph Waldo Emerson, perceived a similarity between Jung's collective unconscious and the concept of the oversoul. They believed that both ideas referred to a force pervading the universe upon which all individual human souls may draw, thus enabling one to communicate with God. It transcends the individual soul or consciousness.
DEVILRY ON THE DINGLE PENINSULA
D
EAD BLACK FLIES:
Flies seem to figure in an inordinate number of hauntings that have unpleasant overtones. In this regard it is intriguing to
note that the archdemon Beelzebub is sometimes known as Lord of the Flies. Indeed, this appears to be a Hebrew-Aramaic translation of the name itself, in earlier texts rendered as Baalzebûb. It is also cognate with the Philistine god Ba'al, who may or may not have been a malevolent entity.
D
EALING WITH THE PRETERNATURAL:
It is often thought that the terms
preternatural
and
supernatural
are interchangeable. In fact,
supernatural
should be used only in reference to God and that which is of God. A preternatural entity, such as an evil spirit, is considered to be superior in power to a human being but inferior to the divine.
H
OLY WATER AND INCENSE:
The use of incense predates Christianity by many centuries, if not millennia. There are countless references to it in the Old Testament, for example: “And Aaron shall burn thereon sweet incense every morningâ¦a perpetual incense before the Lord throughout your generations” (Exodus 30:7â8). The New Testament also mentions it, for instance, in Revelation 8:3â4: “And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.” However, there is no record of its Christian use until the fifth century. The symbolism of incensation is threefold: the burning zeal of the faithful, the fragrance of virtue, and the ascent of prayer on high. The cloud it produces may also symbolize the incorporeal nature of the divine.
APPENDIX 1: EXORCISM AND HISTORY
S
ANSKRIT:
One of the oldest Indo-European languages, written Sanskrit is some 3,500 years old. Today it occupies a position similar to that of Latin in the Christian Churches, being the liturgical language of Hinduism, Buddhism, and Jainism. There have been recent attempts to revive it as a vernacular.
B
OOK OF TOBIT:
From 6:8. Protestantism regards this biblical book as apocryphal. In older Catholic Bibles it is known as the Book of Tobias, Tobias being the son of Tobit, a Jew who was exiled in Nineveh, Mesopotamia.
P
OPE
C
ORNELIUS:
The emperor Caius Messius Quintus Decius reigned in Rome from
AD
249 until his death in 251. This was a time of great persecution of Christians, enthusiastically continued by his successor, Caius Gallus, who, it seems, died in the same year as the exiled pontiff. Although Cornelius was declared a martyr, there is no evidence that he suffered a violent death. Novatian, the theologian who took his place in 251, thereby creating a schism, was also exiled and was said to have died a martyr.
E
AGLE
M
OUNTAIN:
The god Lugh, father of Cúchulainn, had his place in all the Celtic pantheons. The Welsh knew him as Llew Llaw Gyffes, “Lew of the Versatile Arm.” To the Gauls he was Lugos. In ancient Ireland he was known as Lugh Lámhfada, or “Lugh of the Long Arm.” He was a solar deity possessed of many skills, including medicine and brewing. He was also a shape-shifter, his favored animal being a raven, sometimes an eagle. This last might account for the old name of Croagh Patrick.
M
OSES IN THE
S
INAI:
“Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb” (Exodus 3:1). The biblical Horeb, where Moses communed with God, was renamed Mount Sinai by Greek Orthodox monks in the fourth century
AD
. There is some confusion today when identifying it; Gebel Mûsa (Moses's Mountain) is taken to be the original Horeb, although the nearby (and smaller) Mount Serabit seems a better contender, being the site of an ancient Egyptian temple to Hathor.
The temple site was excavated in 1904 by Sir William Matthew Flinders Petrie. Mount Serabit (Serabît el-Khâdim) lies some twenty miles east of the Gulf of Suez and nearly one hundred miles from the border with Israel.
S
T.
A
NTHONY ON HIS MOUNTAINTOP:
Sometimes known as St. Anthony the Great, he was born in upper Egypt in
AD
251 to wealthy parents, became a hermit, and wandered in a mountainous desert region some sixty miles west of Alexandria. His hagiographer, Athanasius, recorded that Anthony was subjected to a bewildering gamut of dreams, hallucinations, and temptations. These last have had an enduring influence on Christendom, becoming the inspiration of several painters, from Hieronymus Bosch to Dali.
In 1874 the French philosopher Gustave Flaubert published his masterpiece
The Temptation of St. Anthony.
It is a drama that features a bewildering cast of players, from ancient kings to the Devil, all of whom try to tempt the hermit away from the spiritual path. The dream aspect of the work influenced the young Sigmund Freud.
Flaubert's translator, Lafcadio Hearn, summarized the more lascivious temptations: “His thoughts wanderâ¦he dreams of Amonaria, his sister's playmateâ¦. He beholds the orgies, the luxuries, the abominationsâ¦and the Queen of Sheba descends to tempt the Saint with the deadliest of all temptations. Her beauty is enhanced by oriental splendor of adornment; her converse is a song of witchcraft.”
L
UGH NA
D
EAMHAIN:
It is unfortunate that the name of the Celtic deity Lugh is so close to the old Irish word
lug,
which means “hollow” or “valley.” The word has survived unaltered in other Irish place names that have undergone a crude anglicization, e.g., Lugnaquilla or Lug na Coille, “The Wooded
Hollow.” The addition of the aspirative
h
may well have been an attempt by the early Church to demonize Lugh. Interestingly, his name is also a cognate of the Latin
luceo,
“to be bright,” from which the name Lucifer, or “Shining One,” is derived. Lugh was the Celtic solar god, the bringer of light and, as such, an important heathen deity. It would have been natural for the early churchmen, in their efforts to supplant the “false” gods, to identify him with an evil entity.
A
N
D
IABHAL:
The Devil has a fascinating etymology. Linguists trace the word's origin to the Sanskrit
deva,
meaning “god” or “giver of light.” (Intriguingly, it is also close to
diva,
the leading light of the opera.) Via the Greek verb
diabalein,
meaning “to oppose,” the word entered Latin as
diabolus,
Italian as
diabolo,
French as
diable,
and English as
diabolic
. German and Dutch rendered the consonantal sounds as
Teufel
and
duivel,
the latter becoming “devil” upon reaching Britain. It is possibly no more than coincidence that the Irish version,
diabhal,
contains within it
dia,
“god.” This is derived from the Latin
deus
and has another root entirely. The word
god
seems to be largely a late European innovation. It appears in German, Dutch, Danish, and Swedish as, respectively
Gott, god, gud,
and
gud
. There have been attempts to trace the root back to the Sanskrit
hu,
“to invoke.” It seems a weak argument. That root has indeed come down to us, though in a different context: the “hue” of “hue and cry.”
F
IRST
I
RISH WITCH TRIAL:
One would expect that Ireland, given its reputation as the “natural” home of all things paranormal, had more than its fair share of witches and sorcerers. Not so, according to St. John D. Seymour, who, in 1913, published
Witchcraft and Demonology in Ireland,
an exhaustive work that examined the phenomena from 1324 to 1808. He concluded that witchcraft was far less prevalent there than in England and Scotland and offered a curious explanation. He noted that fairy lore was largely confined to the “Celtic” section of the community, whereas the “English” in Irelandâthe descendants of the Anglo-Norman colonistsâwere more likely to practice witchcraft. In short, witchcraft and sorcery were principally Protestant phenomena. He wrote:
In England after the Reformation we seldom find members of the Roman Catholic Church taking any prominent part in witch cases, and this is equally true of Ireland from the same date. Witchcraft seems to have been confined in the Protestant party, as far as we can judge from the material at our disposal, while it is probable that the existence of the penal laws (active or quiescent) would deter the Roman Catholics from coming into any prominence in a matter which would be likely to attract public attention to itself in such a marked degree.
M
ADE THE SIGN OF THE CROSS:
The symbolism of this minor ritual has a colorful history. Obviously, it represents the cross upon which Christ was crucified, which came to symbolize the Christian Church. It is used by Roman Catholics, Anglicans, Eastern Rite Catholic Churches, and the Orthodox Churches.
Reverend Kenneth W. Collins notes a curious interpretation of the Western style. He believes that the movement from left to right represents Jesus's descent into hell, or Hades (the left side), and his ascension into heaven (the right side). This is consistent with the tradition that holds that all matters demonic, including black magic and Satanism, belong to the “left-hand path.”
The sign of the cross was not exclusively Christian. In the ancient world, Indian Buddhists as well as members of Hindu sects used it when anointing the forehead.
A
RCHBISHOP
J
AMES
U
SSHER:
Also written Usher (1581â1656). He was born in Dublin and was Anglican archbishop of Armagh from 1625 to 1656. His scholarship was legendary, as was his fervent anti-Catholicism, despite his mother being Catholic. He is best remembered for having dated the Creation, a date still recognized by many Christians as being the true one. Ussher was able to narrow it down not only to the year but to the very time of day: dusk on October 22, 4004
BC.
H
OLY
F
ATHER'S INTERVENTION:
Pope John Paul
II
, during a 1987 visit to the Temple of Saint Michael in Perugia, Italy, spoke of “the battle against the Devil, which is the principal task of St. Michael the Archangel.” He reminded the faithful that it is “still being fought today, because the Devil is still alive and active in the world.” He spoke of evil in the modern world and its causes. “The disorders that plague our society,” he declared, “man's inconsistency and damaged state, are not only the results of original sin, but also the result of Satan's pervasive and dark action.”
This book would not have been possible without the contributions made by a great many people, on two sides of the Atlantic Ocean.
On the Irish side, our thanks go to Fergal Tobin of Gill and Macmillan, Dublin, who encouraged us to undertake the project; to Reverend W. H. Lendrum and Father Ignatius McCarthy, who provided their spiritual guidance and generosity; to many other religious, who gave of their time and wisdom; to the men and women who related their experiences out of the goodness of their hearts.
On the American side, our thanks go to the publishers: Roger Freet, our editor, who recognized the importance of the book, and whose enthusiasm infected and inspired so many; including Kris Ashley, whose dedication to quality never flagged; Terri Leonard and Lisa Zuniga, our production team at HarperOne, whose professionalism proved invaluable when preparing the work for printing; and, finally, Beck Stvan and Kris Tobiassen, whose cover design and page layout truly brought our work to life.
â
DAVID M. KIELY AND CHRISTINA MCKENNA
Aberglaube
Acts of the Apostles
alcohol abuse
astral travel and
Amantini, Candido
American Revolution
Amityville Horror The
(film)
Amorth, Dom Gabriele
Anderson, Reverend Peter
angels
Angican Church, exorcism
Anima Christi
anorexia
Anthony, St., antianxiety medications
antidepressants
apocalyptic visions
art
Ashwood, John
Assyrians
astral travel
astrology
Atharvan
Atharvaveda
Attila the Hun
Augustinians
Australia
Â
Babylonians
Balbriggan
banshee, myth of
baptism, Batcheldor, Kenneth J.
Baudelaire, Charles, “The Generous Gambler,”
Beast, The
Belfast
Benedict, St. Berkowitz, Sam
bestiaries
Bible
See also specific books
black magic
Blair, Reverend Robert
Blatty, William Peter,
The Exorcist,
blood
board games,
See also
Ouija board
Bond, Elijah J.
boredom
Bosnia
brain
Branch Davidians
Breastplate, St. Patrick's
Brehen, Angela, astral travel experience of
Buddhism
bullying
Â
Canice, Brother, car accidents
Catholic Encyclopedia
Catholicism
clerical sexual abuse, exorcism, iconography, misogyny and, Rituale Romanum, See also specific exorcisms, iconography, and priests
Celtic Cross
Celtic spirit world, chalice
Chicago
Child of Prague, children: abuse of, "spirit,”
child Sarah, exorcism case of, China, chopper
Church of England
Church of Satan, San Francisco
Cistercians, clairvoyance
Clifden, clocks, time changed by ghosts on
collective unconscious
Communion
Compline
Confession
Connemara, consumerism
Cornelius, Pope
Cornici, Maricica Irina
Corogeanu, Father Daniel, County Antrim
County Clare
County Cork
County Donegal
County Down
County Fermanagh
County Galway
County Kildare
County Kilkenny, County Louth
County Sligo
County Wexford, cross, Crowley, Aleister,
Confessions,
crucifix,
crucifixion
Cuneo, Michael, American Exorcism,
Curé d'Ars
Curran, Robert,
The Haunted: One
Family's Nightmare,
Â
Davage, Vincent
Delany, Rhoda, delirium tremens, demons, Angela Brehen astral travel case
Downey farm case
Dubois and the housewife case
Dwyer farmhouse case, Erin Ferguson case, Malachi Gant and the neighbor from hell case, Heather case, history of exorcism, Lucy and the phantom family case, Gary Lyttle case, prayer used against, Sarah case, sexual abuse by,
See also
Devil; evil; exorcism; ghosts depression
Derry
Deuteronomy
Devil, The Beast and, etymology, pacts with,
See also
demons; evil; exorcism; hell diabetes
Diazepam
Dingle Peninsula
disease, disembodied heads
Divine Mercy Chaplet, doctors
Dominic, Father
Dorrity, Father
Downey, Hugh
Downey, Katie
Downey, Patricia
Downey farm haunting case
dreams
“falling,” out-of-body experience and, drug abuse, astral travel and
Druids
Dublin
Dubois, Pierre, exorcism case of
Dungiven
Dwyer, Edward and Cornelius
Dwyer, Moya
Dwyer, Shane, Jr.
Dwyer farmhouse, exorcism case of
Â
Eagle Mountain, early Christianity, and exorcism, eating disorders
Egypt
Ehrlich, Walter
Einstein, Albert, electricity, power outages
electroencephalogram (EEG)
Ellel Ministries
Emerson, Ralph Waldo
Endor, witch of
Enlightenment
Enniscorthy
Ephesus, epilepsy
Epworth Poltergeist
Eucharist, as part of exorcism
Europe,
See also specific countries
evangelical movements, generational, history of exorcism, surrender to
Exodus, exorcism, Angela Brehen astral travel case, Buddhist, definitions of, Downey farm case, Dubois and the housewife case, Dwyer farmhouse case, early Christianity and
Eucharist as part of
Erin Ferguson case, Malachi Gant and the neighbor from Hell case, Heather case, history of, Lucy and the phantom family case
Gary Lyttle case, of Mary Mesopotamia and the Holy Land, Patrick mythology and, prayer used in
Sarah case, successful, witches and
Exorcism of Emily Rose, The
(film),
Exorcist, The
(film)
Â
fairy forts
Faith Movement, fasting
Fatima rosary
Faustina, Sister
Ferguson, Erin
Fidchell
Finlay, Dr. Anthony,
Demons! The Devil,
Possession, and Exorcism,
xxx Flaubert, Gustave,
The Temptation of St.
Anthony,
flies, forgiveness, fortune-telling
Foulow, Reverend Bernard, framed photographs, reversed
France,
Francis, Brother
French Revolution
Freud, Sigmund
Friedkin, William, furniture, moving, Fursey, St.
Â
Gabriel, St.
Gaelic games
Galway City
Gant, Blenny
Gant, Malachi, and the neighbor from
Hell, gargoyles
Gary, exorcism case of, generational evil
Germany, Hessians
“gestalt” therapy, ghosts
Downey farm case
Dubois and the housewife case
Dwyer farmhouse case
Erin Ferguson case, Heather case
Lucy and the phantom family case, Gary Lyttle case
physical injury to people by, Sarah case, sexual abuse by
Gillespie, Ian
Gillespie, Linda
Gillespie, Lucy, exorcism case of
Golden Dawn, good
Great Britain
Ouija board production in
rule over Ireland
Great Hunt
Great Silence, “grooming,”
Guazzo, Francesco Maria,
Compendium
Maleficarum,
Â
Hair
(musical)
Hammond, Frank and Ida Mae
Harvey, William
Hasbro, Inc., heads, disembodied
heart disease, hearthstone, Irish obsession with, hearthstone ghost, case of
Heather, exorcism case of, heaven, visions of, Hessian haunting case, Hessians, “spirits,”
Higgins, Father Maurice
Hinduism
Holy Land, holy oil, holy water
homosexuality, hormones, puberty and, horsemen
Hoskins, Cyril Henry,
The Third Eye:
The Autobiography of a Tibetan Lama,
“humors,” hypnagogic state, hypnopompic state
Â
iconography, Christian.
See specific iconography
Immaculata, Sister
Immaculate Conception, incense, incest, incubus, history of,
See also
sleep, sexual abuse by demons during inhuman sounds
Ireland
after Patrick
British rule, Ouija board production in, Patrick mythology, Rising of 1798
witches
See also specific cities and counties
Isaiah:
Islam
Israel
Â
James, Father
Japan
Jerusalem
Jesus Christ
history of exorcism and, name used in exorcisms
John Paul II, Pope, JohnPope
Jones, Jim
Judaism, exorcisms
Judas Iscariot
Jude, St.
Julie and the demon Dubois, exorcism case of
Jung, Carl Gustav
Â
Kilmartin, Joe
Koresh, David
Kowalska, Helen
Kyteler, Dame Alice
Â
Lauds
LaVey, Anton Szandor
Lawless, Father, Lazarus
Leary, Timothy
Leeds
Legion
Leicester
Lendrum, Alison
Lendrum, Reverend William H.
Confronting the Paranormal,
Dubois and the housewife exorcism
Heather exorcism
Lucy and the phantom family case
Gary Lyttle exorcism
on Ouija board use
Sarah exorcism
LeoPope
Lessay
Letterkenny General Hospital Lewis, C. S.,
The Screwtape Letters,
Lomax, Dr. Nigel, London
Lord of the Flies
Lord's Prayer
Lorica of St. Patrick
Lourdes, low spirits
LSD, luck
Lucy, exorcism case of, Lugh
Luke
Luxor
Lyons, Father, Lyttle, Gary, exorcism case of
Â
magic, black
white, magpie, Irish superstition about,
Malleus Maleficarum,
Manson, Charles
Mark
Martin, Malachi
Hostage to the Devil: The Possession and Exorcism of Five Contemporary
Americans,
Martin de Porres, St.
Mary Magdalene
Mary the Virgin
Mary X exorcism of
Mass
materialism
Mathers, S. L. McGregor, Matthew: 4:24
McAll, Dr. Kenneth
Healing the Family Tree,
McCarthy, Father Ignatius
Angela Brehen astral travel case, Downey farm haunting case
Dwyer farmhouse exorcism
effects of, Erin Ferguson case, Malachi
Gant and the neighbor from Hell case
McConnell, Brian
McMenahan, Father Frank
McNulty, Barry, meditation
Medjugorje, Our Lady of, mental illness
Mesopotamia
Methodism
Michael the Archangel, St., prayer to
Michel, Anneliese
Miller, Florence
Milton, John, Paradise Lost,
Mirjana misogyny, and Catholic Church
Mitchelson, Dessie
Mitchelson, Heather, exorcism case of
Moloch
Monroe, Patrick, moral decline
Moran, Dr.
Morocco
Moses
Mulgrew, Dr. Sally
Mulryan, Liam
Murphy, Father John
Â
Nan Sal
Neville, John
Neville, Julie, exorcism case of
New Age movement
New Testament, night, apparitions seen at, nightmares, None
Novatian
Â
odors and coldness
O'Gribben, Dan O'Gribben, Ed
O'Gribben, Martha
O'Gribben, Michael, O'Gribben, Quentin, oil, holy
Old Testament
O'Malley, Father Duncan
Orthodox Church, Ouija board, demon Dubois and the housewife case, history of Gary Lyttle case, name, planchette, production, surrender to evil and, workings of
Oujda
Oulart Hill, out-of-body-experiences, oversoul
Â
paganism paralysis, paranormal,
See also specific types of activity and cases
parapsychologists
Parker Brothers
Parris, Betty
Patrick, St., Breastplate of (Lorica of St. Patrick),
Confessio,
Paul
Paul, Pope
Peck, M. Scott,
Glimpses of the Devil, People of the Lie,
pedophilia
Peoples Temple, perfect spirits
Petronilla of Meath, pets, phonecalls: blocked by demons, psychic, physical injury, inflicted by paranormal agency, pictographs, pig noises, plague, plural, demonic use of
Poland, poltergeists, child Sarah case, puberty and, pornography
“possessed gravity,” possession, history of exorcism and,
See also
demons; Devil; evil; exorcism; ghosts power outages
prayer; for the dead; of exorcism; to Michael the Archangel; St. Patrick's Breastplate; used against demons;
See also specific prayers
Prayer Against Every Evil
Prayer Against Malefice, pregnancy, teenage, Presbyterianism,; exorcism, preternatural
Prince, Derek
Protestantism, exorcism,
See also specific exorcisms, iconography, and reverends
Proverbs
Psalms: psychiatry, psychic phone lines, psychokinetic (PK) theory
puberty, poltergeist activity and
purgatory
Â
Qabalah
Â
Rafters, Bernadette, Rampa, Tuesday Lobsang,
You Forever,
Hoskins, Cyril Henry,
The Third Eye: The Autobiography of a Tibetan Lama,
rape, of children, by demons
Raphael, St.
Redemptorist Fathers, relics, remote viewing
Revelation
reversed photographs
Rhine, Joseph Banks
Richards, Reverend John,
But Deliver Us from Evil,
Riesinger, Theophilus, “ring of angels,”
Rising of, Rituale Romanum, Robbie, exorcism case of
Romania
Romans
Rome
Rooney, Stephanie and Declan, rosary beads
Â
Sacred Heart
St. Brigid's Cross
St. Louis, Missouri
Salem witch hunts
Samuel, First Book of
Sanskrit
Sarah, exorcism case of, Satan.
See
Devil satyr
Saul, King
Saxon Revolt, scented wooden balls
schizophrenia
Scot, Reginald,
The Discoverie of Witchcraft,
Scotland
Scrabble
Scully, Father John, seance, second-degree spirits, seizures, Sext, sexual abuse, of children, clerical, by demons
Seymour, St. John D.,
Witchcraft and Demonology in Ireland,
Sherrin, Charlie
Siberia
“signals,” sign of the cross