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Authors: Andre Gide

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Not that he detests Passavant. He has met him occasionally and has thought him charming. Passavant, moreover, has always been particularly amiable to him. But he dislikes Passavant’s books. He thinks Passavant not so much an artist as a juggler. Enough of Passavant!

Edouard takes Laura’s letter out of his coat pocket—the letter he was reading on the boat; he reads it again:

“Dear friend,

The last time I saw you—(do you remember?—it was in St. James’s Park, on the 2nd of April, the day before I left for the South?) you made me promise to write to you if ever I was in any difficulty. I am keeping my promise. To whom can I appeal but you? I cannot ask for help from those to whom I should most like to turn; it is just from them that I must hide my trouble. Dear friend, I am in very great trouble. Some day perhaps, I will tell you the story of my life after I parted from Felix. He took me out to Pau and then he had to return to Cambridge for his lectures. What came over me, when I was left out there all by myself—the spring—my convalescence—my solitude?… Dare I confess to you what it is impossible to tell Felix? The time has come when I ought to go back to him—but oh! I am no longer worthy to. The letters which I have been writing to him for some time past have been lying letters, and the ones he writes to me speak of nothing but his joy at hearing that I am better. I wish to heaven I had remained ill! I wish to heaven I had died out there!… My friend, the fact must be faced: I am expecting a child and it is not his. I left Felix more than three months ago; there’s no possibility of blinding
him
at any rate. I dare not go back to him. I cannot. I will not. He is too good.
He would forgive me, no doubt, and I don’t deserve—I don’t want his forgiveness. I daren’t go back to my parents either. They think I am still at Pau. My father—if he knew, if he understood—is capable of cursing me. He would turn me away. And how could I face his virtue, his horror of evil, of lying, of everything that is impure? I am afraid too of grieving my mother and my sister. As for … but I will not accuse him; when he was in a position to help me, he promised to do so. Unfortunately, however, in order to be better able to help me, he took to gambling. He has lost the money which should have served to keep me until after my confinement. He has lost it all. I had thought at first of going away with him somewhere—anywhere; of living with him at any rate for a short time, for I didn’t mean to hamper him—to be a burden to him; I should have ended by finding some way of earning my living, but I can’t just yet. I can see that he is unhappy at having to abandon me and that it is the only thing that he can do. I don’t blame him—but all the same he
is
abandoning me. I am here in Paris without any money. I am living on credit in a little hotel, but it can’t go on much longer. I don’t know what is to become of me. To think that ways so sweet should lead only to such depths as these! I am writing to the address in London which you gave me. But when will this letter reach you? And I who longed so to have a child! I do nothing but cry all day long. Advise me. You are the only hope I have left. Help me if you can, and if you can’t … Oh! in other days I should have had more courage, but now it is not I alone who will die. If you don’t come—if you write that you can do nothing for me, I shall have no word or thought of reproach for you. In bidding you good-bye, I shall try and not regret life too much, but I think that you never quite understood that the friendship you gave me is still the best thing in my life—never quite understood that what I called my friendship for you went by another name in my heart.

L
AURA
D
OUVIERS

P.S. Before putting this letter in the post I shall make another attempt. This evening I shall go and see him one last time more. If you get this therefore it will mean that really … Good-bye, good-bye! I don’t know what I am writing.

Edouard had received this letter on the morning of the day he had left England. That is to say he had decided to leave as soon as he received it. In any case he had not intended to stay much longer. I don’t mean to insinuate that he would have been incapable of returning to Paris specially to help Laura; I merely say that he is glad to return. He has been kept terribly short of pleasure lately in England; and the first thing he means to do when he gets to Paris is to go to a house of ill-fame; and as he doesn’t wish to take his private papers with him, he reaches his portmanteau down from the rack and opens it, so as to slip in Laura’s letter.

The place for this letter is not among coats and shirts; he pulls out from beneath the clothes a cloth-bound MS. book, half filled with his writing; turns to the very beginning of the book, looks up certain pages which were written last year and re-reads them; it is between these that Laura’s letter will find its proper place.

EDOUARD’S JOURNAL

Oct. 18th
.—Laura does not seem to suspect her power; but I, who can unravel the secrets of my own heart, know well enough that up till now I have never written a line that has not been indirectly inspired by her. I feel her still a child beside me, and all the skill of my discourse is due only to my constant desire to instruct, to convince, to captivate her. I see nothing—I hear nothing without asking myself what she would think of it. I forsake my own emotion to feel only hers. And I think that if she were not there to give definition to my personality, it would vanish in the excessive vagueness of its contours. It is only round her that I concentrate and define myself. By what illusion have I hitherto believed that I was fashioning her to my likeness, when, on the contrary, I was bending myself to hers? And I never noticed it! Or rather—the influence of love, by a curious
action of give and take, made us both reciprocally alter our natures. Involuntarily—unconsciously—each one of a pair of lovers fashions himself to meet the other’s requirements—endeavours by a continual effort to resemble that idol of himself which he beholds in the other’s heart.… Whoever really loves abandons all sincerity.

This was the way in which she deluded me. Her thought everywhere companioned mine. I admired her taste, her curiosity, her culture, and did not realize that it was her love for me which made her take so passionate an interest in everything that I cared for. For she never discovered anything herself. Each one of her admirations—I see it now—was merely a couch on which she could lay her thought alongside of mine; there was nothing in all this that responded to any profound need of her nature. “It was only for you that I adorned and decked myself,” she will say. Yes! But I could have wished that it had been only for
her
and that she had yielded in doing so to an intimate and personal necessity. But of all these things that she has added to herself for my sake, nothing will remain—not even a regret—not even a sense of something missing. A day comes when the true self, which time has slowly stripped of all its borrowed raiment, reappears, and then, if it was of these ornaments that the other was enamoured, he finds that he is pressing to his heart nothing but an empty dress—nothing but a memory—nothing but grief and despair.

Ah! with what virtues, with what perfections I had adorned her!

How vexing this question of sincerity is!
Sincerity!
When I say the word I think only of her. If it is myself that I consider, I cease to understand its meaning. I am never anything but what I think myself—and this varies so incessantly, that often, if I were not there to make them acquainted, my morning’s self would not recognize my evening’s. Nothing could be more different
from me than myself. It is only sometimes when I am alone that the substratum emerges and that I attain a certain fundamental continuity; but at such times I feel that my life is slowing down, stopping, and that I am on the very verge of ceasing to exist. My heart beats only out of sympathy; I live only through others—by procuration, so to speak, and by espousals; and I never feel myself living so intensely as when I escape from myself to become no matter who.

This anti-egoistical force of decentralization is so great in me, that it disintegrates my sense of property—and, as a consequence, of responsibility. Such a being is not of the kind that one can marry. How can I make Laura understand this?

Oct. 26th
.—The only existence that anything (including myself) has for me, is poetical—I restore this word its full signification. It seems to me sometimes that I do not really exist, but that I merely imagine I exist. The thing that I have the greatest difficulty in believing in, is my own reality. I am constantly getting outside myself, and as I watch myself act I cannot understand how a person who acts is the same as the person who is watching him act, and who wonders in astonishment and doubt how he can be actor and watcher at the same moment.

Psychological analysis lost all interest for me from the moment that I became aware that men feel what they imagine they feel. From that to thinking that they imagine they feel what they feel was a very short step …! I see it clearly in the case of my love for Laura: between loving her and imagining I love her—between imagining I love her less and loving her less—what God could tell the difference? In the domain of feeling, what is real is indistinguishable from what is imaginary. And if it is sufficient to imagine one loves, in order to love, so it is sufficient to say to oneself that when one loves
one imagines one loves, in order to love a little less and even in order to detach oneself a little from one’s love, or at any rate to detach some of the crystals from one’s love. But if one is able to say such a thing to oneself, must one not already love a little less?

It is by such reasoning as this that X. in my book tries to detach himself from Z.—and, still more, tries to detach her from himself.

Oct. 28th
.—People are always talking of the sudden crystallization of love. Its slow
decrystallization
, which I never hear talked of, is a psychological phenomenon which interests me far more. I consider that it can be observed, after a longer or shorter period, in all love marriages. There will be no reason to fear this, indeed, in Laura’s case (and so much the better) if she marries Felix Douviers, as reason, and her family, and I myself advise her to do. Douviers is a thoroughly estimable professor, with many excellent points, and very capable in his own line (I hear that he is greatly appreciated by his pupils). In process of time and in the wear of daily life, Laura is sure to discover in him all the more virtues for having had fewer illusions to begin with; when she praises him, indeed, she seems to me really not to give him his due. Douviers is worth more than she thinks.

What an admirable subject for a novel—the progressive and reciprocal decrystallization of a husband and wife after fifteen or twenty years of married life. So long as he loves and desires to be loved, the lover cannot show himself as he really is, and moreover he does not see the beloved—but instead, an idol whom he decks out, a divinity whom he creates.

So I have warned Laura to be on her guard against both herself and me. I have tried to persuade her that our love could not bring either of us any lasting happiness. I hope I have more or less convinced her.

Edouard shrugs his shoulders, slips the letter in between the leaves of his journal, shuts it up and replaces it in his suit-case. He then takes a hundred-franc note out of his pocket-book and puts that too in his suit-case. This sum will be more than sufficient to last him till he can fetch his suit-case from the cloak-room, where he means to deposit it on his arrival. The tiresome thing is that it has got no key—or at any rate he has not got its key. He always loses the keys of his suit-cases. Pooh! The cloak-room attendants are too busy during the day-time and never alone. He will fetch it out at about four o’clock and then go to comfort and help Laura; he will try and persuade her to come out to dinner with him.

Edouard dozes; insensibly his thoughts take another direction. He wonders whether he would have guessed merely by reading Laura’s letter that her hair was black. He says to himself that novelists, by a too exact description of their characters, hinder the reader’s imagination rather than help it, and that they ought to allow each individual to picture their personages to himself according to his own fancy. He thinks of the novel which he is planning and which is to be like nothing else he has ever written. He is not sure that
The Counterfeiters
is a good title. He was wrong to have announced it beforehand. An absurd custom this of publishing the titles of books in advance, in order to whet the reader’s appetite! It whets nobody’s appetite and it ties one. He is not sure either that the subject is a very good one. He is continually thinking of it and has been thinking of it for a long time past; but he has not yet written a line of it. On the other hand, he puts down his notes and reflections in a little note-book. He takes this note-book out of his suit-case and a fountain pen out of his pocket. He writes:

I should like to strip the novel of every element that does not specifically belong to the novel. Just as photography in the past freed painting from its concern for a certain sort
of accuracy, so the phonograph will eventually no doubt rid the novel of the kind of dialogue which is drawn from the life and which realists take so much pride in. Outward events, accidents, traumatisms, belong to the cinema. The novel should leave them to it. Even the description of the characters does not seem to me properly to belong to the
genre
. No; this does not seem to me the business of the
pure
novel (and in art, as in everything else, purity is the only thing I care about). No more than it is the business of the drama. And don’t let it be argued that the dramatist does not describe his characters because the spectator is intended to see them transposed alive on the stage; for how often on the stage an actor irritates and baffles us because he is so unlike the person our own imagination had figured better without him. The novelist does not as a rule rely sufficiently on the reader’s imagination.

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