u has for the Vai
![](/files/02/59/75/f025975/public/00014.jpg)
![](/files/02/59/75/f025975/public/00026.jpg)
avites and that
![](/files/02/59/75/f025975/public/00020.jpg)
iva has for the
![](/files/02/59/75/f025975/public/00020.jpg)
aivites. But the breakdown of these into particular traditions is prolific in its diversity. The traditions of devotion and teaching are transmitted through
gurus
and protected in organized systems (
sa
prad
ya
).
Worship of God is
p
j
![](/files/02/59/75/f025975/public/00006.jpg)
(worship). The evocation of the real presence of God is particularly important also in the focus of
mantra
/ma
![](/files/02/59/75/f025975/public/00026.jpg)
![](/files/02/59/75/f025975/public/00019.jpg)
ala and
yantra
(sounds and diagrams); and in places or rivers closely associated with manifestations of God (see
SACRED CITIES
/SACRED RIVERS, SEVEN).
The three major paths (
m
rga
) of progress toward mok
![](/files/02/59/75/f025975/public/00014.jpg)
a are karmam
![](/files/02/59/75/f025975/public/00006.jpg)
rga (the way of works, following dharma), jñ
![](/files/02/59/75/f025975/public/00006.jpg)