Dai-funshi
(Jap., ‘great resolve’). One of the three pillars of
zazen
, the determination to counterbalance, through development of the
bodhi
-mind,
dai-gidan
, ‘great doubt’.
Dai-gidan
is not mild scepticism, but rather the necessary concomitant of enlightenment certainty: the more one knows by experience the truth of Zen, the more insistent the continuing presence of pain, strife, and suffering in the world must be as a question. The question is not to be evaded, but wrestled with from the perspective of dai-funshi. The third pillar is
dai-shinkon
, ‘great faith’.
Dai-gedatsu
(Jap., ‘great liberation’). In Zen Buddhism, the attainment of enlightenment, and thus of the realized buddha-nature. Hence, it is a synonym for
nirv
na
.
Dai-gidan
:
Daigon
(Jap., ‘great incarnation’). The appearing in, or as, the human form of a deity.
Daigo-tettei
(profound enlightenment)
:
Daigu Ryokan
(Zen poet and monk)
: