b
![](/files/02/59/75/f025975/public/00013.jpg)
s became dominant in conservative control, introducing
mutawwi‘
n
, ‘enforcers of obedience’, a kind of private religious police, monitoring not only public but also private conformity to Islam (since before All
![](/files/02/59/75/f025975/public/00006.jpg)
h there is no distinction between private and public).
W
higur
(Sikh acclamative name of God):
Wa
y
(Arab., ‘to suggest, put something in someone's mind’). The idea of ‘revelation’ in Islam. The term wa
![](/files/02/59/75/f025975/public/00012.jpg)
y is used especially for the giving of the
Qur’
n
, itself described as a
‘revelation revealed’
(
wa
y y
![](/files/02/59/75/f025975/public/00005.jpg)
![](/files/02/59/75/f025975/public/00012.jpg)
![](/files/02/59/75/f025975/public/00006.jpg)
, 53. 4). Wa
![](/files/02/59/75/f025975/public/00012.jpg)
y refers also to revelation given to former prophets, as to
Moses
(20. 13), and is indirect, for humans cannot see All
![](/files/02/59/75/f025975/public/00006.jpg)
h (42. 50). The
ad
th
give details as to the manner of revelation, and the way in which Mu
![](/files/02/59/75/f025975/public/00012.jpg)
ammad himself was affected physically by the force of the message he received.
The more common term for the giving of the Qur’
![](/files/02/59/75/f025975/public/00006.jpg)
n is
‘sending down’
, from the verbal root
n-z-l
, hence
nazzala anzala
,
‘cause to descend’
.