Vih
ra
(Skt., ‘dwelling’). Originally a Buddhist monastic retreat during the rainy season, later becoming a permanent monastic establishment. The rock-carved vih
ras of the Western Ghats, usually associated with a
caitya
hall, are among the earliest surviving examples of Buddhist architecture, though Jain vih
ras (1st and 2nd cents. BCE) are found in Orissa. Of the rock-carved variety, Bh
j
, dating from the early
unga period (2nd cent. BCE) is a good example, consisting of a central rectangular chamber surrounded by individual cells. Later vih
ras are simply an elaboration on this basic theme, in which a central courtyard (very often enclosing a railed
Bo Tree
, shrine room, and ambulatory) is encompassed by monks’ cells, sometimes reaching several storeys with veranda attached.
The vih
ra is a fundamental feature of all Buddhist cultures. The Indian state of Bihar is so called because of the large number of vih
ras which at one time covered the landscape.
Vijñ
na
(Skt., ‘knowing’).
1
In Hinduism, knowledge which penetrates ritual and sacrifice, and understands its meaning. It is therefore the highest state of consciousness in which the meditator sees
Brahman
, not just in the condition of
sam
dhi
, but in the whole of everything. In
Ved
nta
, this is ‘seeing Brahman with open eyes’.
2
In Buddhism (P
li,
viññ
na
), the fifth of the five
skandhas
. As ‘perception’, it is contrasted with
jñ
na
(‘understanding’). Its importance was enhanced in
Vijñanav
da
(Yog
c
ra), because it is the basis of the ‘storehouse consciousness’ (
laya-vijñ
na
), which contains the seeds of all
dharmas
(constituents of manifestation).