period, new texts were added to the canon, both Mah
![](/files/02/59/75/f025975/public/00006.jpg)
y
![](/files/02/59/75/f025975/public/00006.jpg)
na s
![](/files/02/59/75/f025975/public/00005.jpg)
tras and
![](/files/02/59/75/f025975/public/00004.jpg)
stra
material, written by influential thinkers such as
N
g
rjuna
. At a later date still,
Tantric
material was introduced. This explains why the old threefold division is obscured in the Chinese and Tibetan tripi
![](/files/02/59/75/f025975/public/00015.jpg)
akas (the Tib. tripi
![](/files/02/59/75/f025975/public/00015.jpg)
aka is divided between
bka-’gyur
, containing works attributed to the Buddha himself, amounting to more than 100 vols., and
bstan-’gyur
, 220 vols. of mainly commentaries). See also
KOREAN TRIPI
AKA
.
Buddhaghosa
records the early fivefold division of the Sutta pi
![](/files/02/59/75/f025975/public/00015.jpg)
aka into
D
gha Nik
ya
,
Majjhima Nik
ya