(Skt.; P li, anupadisesa-nibb na ). Nirv na with no lingering conditions remaining—as opposed to nirv na which is attained, but with residual shadows of previous existence still continuing. The latter condition means that the Buddha can be completely enlightened, but his bodily appearance continues, so that he can, for example, teach others. Parinirv a is then the attainment of complete nirv na at death (though parinirv a can also mean nirv na before death, hence the present term). Cf., but contrast, the Mah y na prati hita-nirv na