The second, subtle sheath surrounding the
tman
. It supports the continuity from one life to another in rebirth, bearing the consequences of
karma
.
Li
g
yat
(Skt.,
li
ga
, emblem of
iva
). An ancient Indian
aivite
sect believing in the One Undivided, or Non-dualistic, Being,
Brahm
![](/files/02/59/75/f025975/public/00006.jpg)
, or
![](/files/02/59/75/f025975/public/00020.jpg)
iva-tattva, possessing latent creative energy in its aspect as pure ‘existence’ (
sthala
). Its adherents are also known as Vira
![](/files/02/59/75/f025975/public/00004.jpg)
aivas. Once the creative principle is activated, this Being becomes two:
![](/files/02/59/75/f025975/public/00020.jpg)
iva made manifest who is worshipped (
li
ga-sthala
), and each individual worshipping soul (
a
ga-sthala
).
Before the 12th cent. the Li
![](/files/02/59/75/f025975/public/00024.jpg)
g
![](/files/02/59/75/f025975/public/00006.jpg)
yats, termed
![](/files/02/59/75/f025975/public/00006.jpg)
r
![](/files/02/59/75/f025975/public/00006.jpg)
dhya (devoted), maintained many traditional
brahmanic
practices, but a reform movement was initiated by
Basava
(
c.
1106–67/8), a S. Indian
brahman
who carried out systematic attacks on Jains, Buddhists, and
Vai
![](/files/02/59/75/f025975/public/00014.jpg)
avas