the Complete Western Stories Of Elmore Leonard (2004) (24 page)

Hiding was out of the question. Swept out by the fire and the panic that strapped his mind and made his heart hammer against his chest.

Panic and no choice.

It made him throw his shoulder against the heavy swing door an
d
force his body through the narrow opening. He hesitated a long second, then ran to the left, hitting the duckboard sidewalk in four strides, then up the steps of the barroom porch. He hesitated again in the deep shadows of the ramada, glanced back toward the stable grinding his teeth together to keep from crying out, then ran across the porch.

At the end of the porch he glanced back again, and that was hi
s
mistake.

He turned to break into a run, but the stairs were there and h
e
pitched forward, throwing his arms out in front of him. There was the half-scream and the explosion and that was all. He lay faceup. A thin hole in his chest showed where he had shot himself. And the toes of his issue boots pointed to the red glow that was spreading in the sky.

IT WAS THE same glow that brought Apache and cavalry to meet the next morning on the flat plain east of the town of Helena.

Cause and effect is natural. Cavalry followed the glow in the night sky for an obvious reason. That was why there was a garrison at Fort Bowie. Chee brought his Mimbres through a mistake in judgment. Fire in the sky to the northeast, the direction of Fort Bowie. And Cochise, with over two hundred Chiricahuas, was on the warpath in that general direction. It was easy for Chee to abandon one ambushed troop for a chance to assist in the sack of a whole garrison.

An error in judgment and overeagerness. And when Chee discovered his error it was too late. He was in the open. One of Stoneman's scouts learned this from a Mimbre who survived the battle. The story influenced Stoneman's reasoning. There is no question of that.

That afternoon they found Bud Nagle. His gun empty and his bod
y
mutilated. The right hand and foot hacked off. There was only one conclusion to be reached.

At Camp Grant the next week, Stoneman awarded him posthumously the medal that bears Minerva's head. The Medal of Honor.

Regimental pride is a strange thing. A soldier will cling to it because it is important, and he will even let it bias his mind. West of the San Andres there was little else but regimental pride.

Stoneman gave Nagle the Medal of Honor because he had sacrificed his life for his troop. He had fired the town to signal the Bowie garrison, thereby giving his own life. Stoneman even hinted that Nagle signaled with the intention of luring Chee. He did not state it flatly, but moved around it with tactical terms.

That's what regimental pride will do. A hero. His name listed forever on the Roll of Honor of B Troop, Third United States Dragoons.

And many believed it--even knowing Bud Nagle-- Yes, that's what regimental pride will do.

Chapter
8 Under the Friar
'
s Ledge
.

Dime Western Magazine, January 1953
.

STRUGGLES' ATTITUDE toward the Sangre del Santo story was one of complete indifference. At the time he first heard the story, he was contract surgeon at Fort Huachuca with no time for chasing lost mine legends. It was common knowledge that Struggles had more than a superficial interest in precious metals--it was evident in the way he wangled assignments to extended patrols and would have his pan out at every water stop, and the leaves on which he went into the Dragoons alone with a pack mule and a shovel--but prospecting, to Struggles, was a world apart from chasing legends. Lost mines were for fools, or anyone too lazy to swing a pick and build a sluice box. Listening to the tale, Struggles' rough-grained campaigner's face would wrinkle like soft leather and a half smile would frame the cigar that was clamped between his teeth.

But that was while he was still at Huachuca. That was before he met Juan Solo.

In Soyopa, which is in the state of Sonora, there was another story related along with the one of Sangre del Santo. It concerned Juan Solo who made his home in Soyopa, and very simply, it told that Juan Solo, the Indian-Mexican, knew the exact location of the lost mine. And once a year, they said, he would bring to the tienda a half bar of solid silver weighing one thousand ounces, a weight not used since the departure of the Spanish. And the storekeeper, who was becoming ver
y
rich, would allow Juan to purchase whatever he pleased for the rest of the year. When questioned about the mine, Juan Solo would smile, just as Doctor Struggles was doing at that very time up at Fort Huachuca, and he would shake his head and walk away.

They said that Juan Solo was one of Gokliya's Apaches until Gokliya turned wild and the Mexicans began calling him Hieronymo. They said Juan was lazy by nature and became tired of running, so he left the band and became Mexican. But changing his nationality did not erase from his memory the mine he had discovered hiding out in the Sierra Madre with Gokliya. And finally, after the Apache war chief was packed off to Florida, Juan Solo was free to visit his secret mine.

They said he could have been the richest man in Mexico, but his only concern was for mescal and a full bean pot to answer the growl in his belly. Spending any more would have been wasteful. On one occasion, two men resentful of Juan's niggardly attitude followed him into the range when he left for his annual collection. One came back a month later--with his mind still in the hills. The other never returned.

It was a long time before anyone tried it again . . . but that was when Struggles entered the story. . . .

In 1638, the Sangre del Santo was mining more silver than any diggings in New Spain with free, Indian labor. But perhaps the Spanish overseers and their protecting garrison were somewhat more demanding than was ordinarily common. The story has it that a Franciscan friar, Tomas Maria, could stand the inhuman treatment of the Tarahumare laborers no longer and so caused them to revolt.

It is said the Spanish killed Tomas Maria for putting thoughts into the heads of the Tarahumares; and after the uprising, in which the Spanish were taken by surprise and annihilated, the Indians found the padre's body and laid it away inside the entrance to the mine. Then they sealed it and defaced the mountainside so there would be no trace of the entrance. The adobe quarters of the Spanish were caved in and spread about until they again became part of the land. The country was restored, and the legend of Tomas Maria's spirit protecting the mine was handed down from father to son.

In Soyopa, the villagers crossed themselves when the name Tomas Maria was mentioned. Then someone would smile and say that the padre and Juan Solo must indeed be good friends, and then everyone would smile. . . .

On a morning in early summer, Juan Solo left Soyopa prodding his burro unhurriedly in the direction that pointed toward the wild, climbing Sierra Madre.

A month before, Struggles had entered Sonora and started down the Bavispe. It had taken a long time to shake soldiering out of his life.

He had been contract surgeon all through most of the campaigns, from before Apache Pass to Crook's border expedition, and in those days he was too busy doctoring to give in completely to the urge that had been growing since his first year in the Southwest. Sometimes the troopers kidded him about it and accused him of knowing every rock within a five mile radius of Thomas, Bowie and Fort Huachuca. Struggles took it with a smile because there was little enough to laugh about at that time.

He wasn't a fanatic about gold. Some men eat and breathe it and know nothing else. Struggles simply thought prospecting was a good idea. Sun and fresh air, hard work, enough excitement to keep your blood circulating regularly and the chance of becoming rich for life. Finally, after almost twenty years of campaigning, he reasoned that his obligation to the Army was at an end. He had served long enough that no one could say he had signed up just for the free transportation.

He worked the Dragoons for almost a year with only a few pyrite showings and then a trace that would die out before it had hardly started. It was enough discouragement to make him look for a new field. He decided to point south and follow the Bavispe down through Sonora, keeping the Sierra Madre on his left, working the foothills until he had the feel of the country, then go deeper into the range.

Five days after Juan Solo left his pueblo, Struggles found him in a barranca. They did not speak, because Juan was unable to. He was spread on his back in the middle of the depression, stripped, his hands and feet fastened with rawhide and pegged deep into the sand. Near him were the ashes of a fire over which his feet had been held before he was staked to the ground.

They spoke of it for a long time after in Soyopa. How Juan Solo rod
e
out one morning on his burro and returned a week later tied to the animal with the American leading it, along with his own, and how the American stayed on with Juan at his adobe and tended him until his sickness passed.

STRUGGLES DID NOT consider saving Juan's life a special act of charity.

He would have done the same for anyone. Nor did the man's reluctance to explain completely what had occurred bother Struggles. At first, all Juan offered in explanation was that an American, a man whom he had trusted as a friend, caught him unaware and performed this torture on him. Struggles accepted this without pressing conversation and gradually, as his wounds healed, Juan Solo became more at ease. A natural friendship was developing, in spite of their extremely opposite backgrounds.

Finally, one day when Juan's burns were almost healed, he said to Struggles: "That was a good thing you did before." It was his way of thanking Struggles for saving his life.

The surgeon brushed it off. "No more than any man would have done," he said.

Juan Solo frowned. "It is not of such a simple nature. There was a good thing you did before."

Struggles waited while Juan Solo unhurriedly formed the words in his mind.

"Once," Juan began, "I had a friend who desired to be rich. He begged me to show him silver, so I took him into the hills. But even being a friend, I blindfolded his eyes lest avarice lead him back for more, though I meant to give him plenty enough. For two days I walked behind his burro picking up the kernels of maize that he was dropping to mark the trail. And at the end of that time, I unbound his eyes and returned to him all the maize he had dropped, saying such a wasteful man would indeed not know how to use silver. And there I left him, discovering that he was no friend.

"The next time I went out from the pueblo, he was waiting for me and he took me and demanded that I show him the place of the silver.

He had Mexican men with him, and at his word they built a fire to
abuse the truth from me, as if the words would come from my feet; but I would not speak, so they left me to die."

Juan Solo's eyes did not leave Struggles' hard-lined face. He went on, "Now I have learned that friendship is not simply of words. Man, I will show you silver; as much as your burro can carry will be yours. And there will be no blindfold."

Struggles cleared his throat and felt a flush of embarrassment.

"Juan, I didn't treat you for a fee." And then was sorry he had said it when the Indian's sleepy eyes opened suddenly.

But his voice remained even when he said, "To a friend, you offer a gift. You do not repay him." He hesitated. "And I say offer, for you need not accept it. Approaching El Sangre del Santo is not the same as entering the great city of Chihuahua. Often there is danger."

Struggles' cigar almost slipped from his mouth. "You know where it is?" he asked, amazed.

The Indian nodded his head.

Sketchily then, the story of the mine formed in the surgeon's head.

He relaxed in his chair, putting the pieces together. He had almost forgotten the legend of Tomas Maria.

"What about the padre who acts as watchman?" he asked cautiously.

"Is he the danger you spoke of?"

Juan Solo smiled faintly. "Here they say that he and I are good friends. No, the danger is from those who would take all the wealth from the poor padre."

Struggles smiled at the Indian and said, "I imagine he gets pretty lonely up there," but Juan Solo only shrugged his shoulders. Struggles added, "I mean your ex-friend, the American."

The Indian nodded. "After leaving me the thought would come to him that if I died his chance of discovering the mine would be remote.

So he would return and find that someone had taken me. First he would curse, then inquire discreetly through one of his men if I had been brought to Soyopa; and finding this to be so, his choice would then be to wait for me to go out again and then to follow."

"Well, you're just guessing now," Struggles said.

Juan Solo shrugged again. "Perhaps."

On the fourth day after leaving the pueblo, Juan's conjecture cam
e
back to Struggles suddenly. From that afternoon on, there was little room in his mind for doubting the Indian's word. They were in high, timbered country moving their horses and pack mules single file along a trail that cut into the pines, climbing to distant rimrock. Where the slope leveled, they came out onto a bench that opened up for a dozen yards revealing, down over the tops of the lower pines and dwarf oaks, the country they had left hours before. In the timber it was cool; but below, the sandy flats and the scattered rock eruptions were all the same glaring yellow, hazy through a dust that hung motionless. At first, Struggles thought he was seeing sun spots from the glare.