own scientific Darwinian philosophy; referring to his "obstinate questionings" and "blank misgivings" (phrases borrowed from Wordsworth's Immortality Ode ), he defends as philosophical the pessimism for which he had been criticized: ''the visible signs of mental and emotional life, must like all other things keep moving, becoming; even though at present, when belief in the witches of Endor is displacing the Darwinian theory and 'the truth that shall make you free', men's minds appear . . . to be moving backwards rather than on." This seems to be a sweepingalthough in light of the German aggression of the First World War allusiverebuke to the Modernist zeitgeist of Nietzschean pessimism and disbelief and of fascination with the darker forces of the Freudian unconscious. Donald Davie associates it with Hardy's dismay as a "scientific humanist" at the ignorance of Modernists substituting their own mythologies for philosophy or religious belief. Hardy's explicit Darwinian response to the issue of the loss of faith made him seem "Victorian" and old-fashioned, easy to dismiss by the advocates of "make it new" on their own terms, but his work would be returned to fashion in view of a century's appalling work by reactionary "witches."
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Molly Holden's poem "T. H." looks at Hardy's intermixture of peasant simplicity and keen irony, comparing him to a sly dog fox:
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| | I see now how much alike these Wessex creatures, fox and man, in their wariness were; for the latter also, despite his downcast eyes, saw everything he needed about his fellow-men and the world, marking it all upon the full-mapped country of his mind and memory.
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In form, Hardy remains a poet of Romantic pastoral modes, of the ballad and lyric in the tradition of Wordsworth, of the elegy in the tradition of Coleridge, and of the music of dialect in the tradition of Burns; but in philosophy his Darwinian sense of chance and fate mitigates the Romantics' confidence in the design of nature as an expression of the Creator. The skepticism of his more scientific-minded antecedents, Blake, Coleridge, and Keats, has been honed through the dismay at an indifferent universe expressed by a believing Tennyson and an unbelieving Arnold into Hardy's "pessimism" in the face of an arbitrary and often tragic world. After all, Hardy chose to abandon fiction and to publish poems for the first time in 1898the very moment of awakening awareness of the imperial "heart of darkness" when the Victorian sense of confidence in civilization was being chal-
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