The Collected Works of Chogyam Trungpa: Volume Three: 3 (96 page)

as starting point of spiritual path

as struggle

tantra and

three constituents of

Egohood, state of

Egolessness

as compassion and skillful means as

as fundamental aloneness

insecurity as first glimpse of

meditation and

of other

self–respect and

two stages of

vajra nature as continuity of

Vajrayogini as essence of

Egomania

Eightfold path

Eighth
bhumi
(“immovable”)

Einstein, Albert

Ekajati

Emotions

becoming one with

energy of

as generals of ego’s army

thoughts and

transmutation of

Empowerment

See also
Abhisheka

Empowerment

Emptiness

of emptiness

of form

See also
Shunyata

Empty Heart
(Zim)

Empty vessel, becoming an

Energy

dancing with

of emotions

of enlightenment

indestructible

of intoxication

money as green

patterns of

sexual

shunyata and

tantra and

transmutation of

of the universe

See also
Five buddha families

Energy
paramita. See
Exertion (
virya
)
paramita

Enlightenment

as “awake in nowness”

of Buddha Shakyamuni

and ego

as freedom from habitual patterns

god realm version of

inheritance of

instant/sudden

manifesting

with no “central character”

as beyond reference point

self-, of arhat

three qualities of

as total madness

transmission of

as ultimate disappointment

as vajra-like samadhi

Enriching karma

“Enthronement” (poem)

Environment

of aggression

as reminder

respect for

vipashyana and

Erhard, Werner

EST (Erhard Sensitivity Training)

The Essential Chögyam Trungpa

Eternalism

Eternity

as discontinuity

hope for

Evil, notion of

ego and

Exchanging self for other (practice)

Exertion (
virya
)
paramita

fourth bhumi as

joyousness of

Experience

dichotomy of

evaluation of, as self–deception

Exposing oneself

Faith

blind

Fantasy

six realms as, worlds

Fascination

cutting through

entertainment as

Father tantra

aggression and

Fear

of death

of egolessness

hope and

of losing inspiration

of separation

of space

Fearlessness

lion’s roar as proclamation of

Feeling,
skandha
of

Fifth
bhumi
(“difficult to conquer”)

dhyana paramita and

Filmmaking, good

Fire (element)

Bön god of

quality of love

First bhumi (“very joyful”)

generosity of

First thought best thought

Five buddha families

five elements and

meditation and

vase abhisheka and

yidams and

Five elements

identifying with

offering oneself as

Five
kleshas

Five
skandhas

meditation and

three stages of

as working basis of tantra

Fool, beginning as

Form

as emptiness

as form

interdependence of space and

lord of

luminosity of

Form-ignorance
skandha

Four-Armed Mahakala

Four foundations of mindfulness

“The Four Foundations of Mindfulness” (article)

Four karmas

four arms of Mahakala as

Four Mile Canyon house

Four noble truths

as anti-shamanistic approach

Fourth Abhisheka

Fourth
bhumi
(“radiant”)

exertion paramita as

Fourth noble truth (path of meditation)

Freedom

as blessing of guru

from fear

five buddha families as expression of

as nirvana

refuge as commitment to

vajrayana, as bondage

“Freedom Is a Kind of Gyp” (interview)

Frivolousness

anxiety and

beyond

projections as

spontaneity vs.

Game playing

hell realm

meditation vs.

money as serious

Gampopa

Milarepa and

Gap

in communication

in discursive thought

as first step in meditation

mishandling of

Garuda
(magazine)

Geluk school

Generosity (
paramita
)

communication as

environmental

first bhumi as

mahayana

of silence

vajrayana

Gentleness

meditation and

Gesar (teacher of war)

Ginsberg, Allen

Giving in

See also
Letting be

Giving up

attitude of demand

becoming Buddha

giver

privacy

sense of humor and

striving for spirituality

wishful thinking

God(s)

concept of

demons and

dualism and

eternalism and

nihilism and

seventh level of, in Judaism