Read The Collected Works of Chögyam Trungpa: Volume Seven Online
Authors: Chögyam Trungpa
Tags: #Tibetan Buddhism
His flow of thunder-energy is impressive
His dorje and phurba are the weapons of self-liberation—
With penetrating accuracy they pierce
Through the heart of spiritual pride.
One’s faults are so skillfully exposed
That no mask can hide the ego
And one can no longer conceal
The anti-dharma which pretends to be dharma.
Through all my lives may I continue
To be the messenger of dharma
And listen to the song of the king of yanas.
May I lead the life of a bodhisattva.
1968
Colophon from
The Sadhana of Mahamudra
Listen, Listen
Listen, listen to the sound of the mind’s own utterance,
Within the womb of the beauty of Autumn,
While the setting sun shows the red glory of her smile.
Hearing the bamboo flute which no one plays,
Listen to the reeds swaying in the breeze,
And the silent ripple’s song.
The disciples debate,
But never reach the ripple’s end.
The teacher’s word that lies beyond the mind—
Listened to, it cannot be found,
And found, it still cannot be heard.
Three-Bladed Missile
Three-bladed missile
Piercing to the sky—
Vroom,
Bang, Bang!
It leaves the ground.
It is the manifestation
Of hatred for the whole earth,
Hatred for the whole solar system.
Who is the victim?
Who is the victor?
It is highly ironical
While others live
On such luxury.
There must be some force
Of truth and justice—
These very words have been overused.
Yet with the force of the true powerful nature
There will be the perfect situation
Which is unorganized,
Inspired by the pupil who is not conditioned.
So the world is not all that
Pitch black—
There is some harmony
And in this harmony we live.
We have been inspired
Yet are neither anarchists, nor revolutionists,
In the blind sense.
Love to you all.
December 17, 1969
Scotland
Whistling Grasses of the Esk Valley
Whistling grasses of the Esk Valley,
So many incidents occur.
The image is the climate of this part of the country.
There comes a hailstorm—
Children, children, seek protection!
A mighty thunderbolt strikes to the ground.
It does not make any distinction between trustees and the spiritual leader.
Violent winds shake the Scots pine tree,
Copper beech and rhododendrons.
I said to myself,
You, most mighty of all, should have come three weeks earlier.
Here is the big storm.
Buckets of rain pour down.
The Esk river turns reddish in color,
Sweeps all the trees and branches away.
A mighty force invades our valley—
Fishes thrown up on the banks for the birds’ delight.
Chögyam watches all this,
Wishing that I could be one of those fishes,
That this ruthless political current would throw me away.
Why wasn’t I born an innocent fish
That could die in peace on the banks of the Esk?
If karma exists the weather will adjust.
I am not seeking revenge.
I am seeking peace
As one of those fish peacefully dead on the bank,
Its body a feast of its victory.
But I cannot help thinking they will say grace before the meal,
And will have a good cook
To make their evening feast enjoyable.
October 31, 1969
Scotland
This Marriage
This marriage is the marriage of sun and moon.
It is the marriage of ocean and sky.
What can I say if the universal force demonstrates it?
Today there is a big storm;
The autumn leaves are swept by the force of wind.
That is the meeting of wind and tree.
Emotion, what is that?
Longing for you is something deeper than my impression of you
And the memory could be carved on rock, something substantial.
Your letter is beautiful because it is written by you.
I hear Krishna playing his flute
In the long distance.
There needs to be courage from both you and me.
The words that I said will not fade
Because they are carved on this gigantic rock.
Your presence in my chamber
Still remains
As the presence of my Guru
In my mind.
Let’s dance together
In the nondualistic air
Let’s sing together
In the silent clarity.
Still there is sorrow
As oneness crowned with thorns and crucified.
But it’s not the fault of Pontius Pilate;
It’s beyond his stature and his power.
There have been many discoveries
Like a child collecting pebbles
I’m so pleased that you are the source of happiness.
You radiate light.
This is the gateway for you
As you enter this gate
You will find openness without effort.
Faith is most important
Nothing else matters.
It is the channel for everything.
Come, my darling,
Be open.
There is tremendous discovery
It is not you alone
If we both make the effort.
November 2, 1969
Garwald House
Eskdalemuir, Scotland
Song
A railway station,
People busy, involved in their affairs.
A park keeper,
Enjoying cutting the flowers with his secateurs,
Pruning the roses.
This life is normal to some people.
But to people like us it is not normal at all.
So many things happen—
They are all part of life.
A battlefield,
Innocent people being killed.
I am sure we could change the course of the bullet—
Wars are not fought for hate,
But for pursuing further development.
I saw in my mind innocent Easter.
Young as he was his whole head had been exploded.
To whom could I tell such neglect and cruelty?
Where does it come from?
I say no more.
This is a lonely song.
I sing in a peaceful valley
Where the glittering frost ignites with the spark of sun.
This beauty does not satisfy me.
Come my friends, who has got heart?
That we may dance
And come into effect,
Into the perpetual time.
November 20, 1969
In the North of the Sky
In the north of the sky there is a great and dark cloud
Just about to release a hailstorm.
Mind, children,
Mind, young puppies and kittens,
That your heads are not injured.
Yet these hailstorms are merely pellets of ice.
There were hundreds of magicians
Who tried to prevent storm and hail.
In the course of time
All the ritual hats, altars, and ritual garments
Have been blown away by the force of the hailstorms.
Here comes Chögyam disguised as a hailstorm.
No one can confront him.
It is too proud to say Chögyam is invincible,
But it is true to say he cannot be defeated.
Chögyam is a tiger with whiskers and a confident smile.
This is not a poem of pride
Nor of self-glorification:
But he is what he is.
He escaped from the jaw of the lion.
“Clear away,” says the commander,
“You are standing on no-man’s-land.
We do not want to shoot innocent people.”
We cannot alter the path of the shell.
Once the bomb is released it knows its duty;
It has to descend.
Chögyam knows the course of his action.
He could be described as a skillful pilot;
He can travel faster than sound,
Faster than thoughts.
He is like a sharp bamboo dagger
That can exterminate pterodactyls
Or fast-moving boa constrictors.
I am not interested in playing games.
But what is a game?
It is a game when you shoot pheasants and deer.
You might say this is the game of the politicians,
Rather like the game of mah-jongg
Or that of chess.
Devoid of these games
I will sail straight through
Like a ship sailing through icebergs.
No one can change Chögyam’s course,
His great odyssey.
The world waits,
Squirrels in the forest
And those of the moon
Listening in silence
Amidst gently moving clouds.
There is a force of silence
With energy
Which can never be interrupted.
With conviction and energy
I send my love to you.
I love you.
November 23, 1969
Good-bye and Welcome
“Good-bye”
“Welcome”
“Glad to meet you”
“How do you do”—
All this I hear
Echoing in the cave of social meeting,
And the echo goes on and on
Until it dies in the mountain depths,
Powerless to reflect.
But O World, O Universe,
My journey to the overseas continent needs no copyright,
For it has never been conducted in the same manner.
It is the fresh meeting of man,
The true meeting of living man.
It is the pilgrimage,
The great odyssey which I have never feared,
Since I have not hesitated to flow with the river’s current.
With blessings and wisdom I write this poem,
As I am free once and for all
In the midst of friends who radiate true love.
Love to you all.
December 16, 1969
Meteoric Iron Mountain
Meteoric iron mountain piercing to the sky,
With lightning and hailstorm clouds round about it.
There is so much energy where I live
Which feeds me.
There is no romantic mystique,
There is just a village boy
On a cold wet morning
Going to the farm
Fetching milk for the family.
Foolishness and wisdom
Grandeur and simplicity
Are all the same
Because they live on what they are.
There is no application for exotic wisdom,
Wisdom must communicate
To the men of now.
Dharma is the study of what is
And fulfills the understanding of what is here right now.
The ripple expands when you throw the pebble:
It is true, a fact.
That is the point of faith,
Of full conviction,
Which no one can defeat or challenge.
Please, readers,
Read it slowly
So you can feel
That depth of calmness as you read.
Love to you.
I am the Bodhisattva who will not abandon you,
In accordance with my vow.
Compassion to all.
December 17, 1969
The Zen Teacher
The Zen teacher hates the horse
But the horse carries him;
At the river both depend on the boat.
For crossing the mountains
It is better to carry a stick.
American Good Intentions
So violent in achieving nonviolence
A journey to the moon and the discovery of kundalini
Spiritual testimonials and presidential promises
Law and order and militant monasticism
Colorful gurus on sale at the A&P
Buddhologists
Rosicrucians
Masons
Zen profundity
Benevolent Protective Order of Elks
Electricity by the megawatts
Potential children discover potential parents
Virginia aristocrats
New York Jews
Mississippi is a meaningless noun
Idaho with its potatoes
Cape Kennedy with its moon
Washington, D.C., with its clean-cut
Chicago with its notorious Mafiosi
Telegraph Avenue sells Himalayan art in Berkeley
Canadian internationalism a cheap copy of the U.S.’s
A franchised Ugandan dictator
Black
Yellow
Crimson
Purple
All are primitive jokes
White cons black into gray
War is an opportune time to create peace
Nationwide respectability fails to include street-trained dogs
Oath of Allegiance violates a sense of humor
Yellow cabs roar through skyscraper canyons
Urban jackals patrol the streets crying red white and blue
Officials entertaining foreign dignitaries
Are busy apologizing for the presence of radical demonstrators
Wide as American inspiration