Read The Collected Autobiographies of Maya Angelou Online
Authors: Maya Angelou
Vus turned to look at Joe, and I held my breath. Joe was the doyen of the African diplomatic corps; he had been supportive of Vus and all the other freedom fighters and was highly respected in Cairo, and I liked him. If Vus turned on Joe, I could cross him off our list of acquaintances, because Vus’s tongue could be sharp as an assagai, and Joe was a proud man. Vus smiled and shook his head. He said, “Bro Joe, you should be president of this entire continent.”
Jarra, taking his cue from Vus’s relaxation, said, “Speak for the rest of Africa, Vusumzi, not Ethiopia. However, maybe the emperor will make him a
ras.”
They laughed.
The gathering seemed to exhale at the same time. All of a sudden, music could be heard. The knots of people disbanded. Vus, Joe and Jarra walked away together and the man who had been the object of Vus’s tirade disappeared. Only Kebi, Banti, who had been standing behind her husband, and I were left in the middle of the floor. Kebi looked at us, lifted her eyebrows and gave a tiny shrug of her frail shoulders. Banti put her hands on her hips and grinned roguishly. I thought of us as foot soldiers, bringing up the rear in a war whose declaration we had not known, left on the battlefield after a peace was achieved, in which we had not participated. I laughed out loud. Banti and Kebi chuckled. We moved nearer and, smiling, touched each other’s shoulders, arms, hands and cheeks. Brought to friendship by the frustrated lashing out of one man, a near-stranger’s defense of the first man, and by the clever, humorous mediation of a third man, we three women were to be inseparable for the next year and a half.
I never learned what fuse ignited the conflagration. At home, Vus answered my query: “He was wrong, and too cowardly to say what he meant.”
“Did he insult you? I mean us, the race?”
“Not directly. Like most white racists, he was paternalistic. I would have preferred he slap me than that he talk down upon me. Then I could retaliate in kind.”
I totally agreed. Some whites, in black company, beset by the contradiction between long-learned racism and the demands of courtesy, confusedly offend listening blacks. The stereotypical “Some of my best friends …” and other awkward attempts at what they think to be civility, elicit from black people an outburst of anger whites can neither comprehend nor avoid.
—
An inability to speak fluent Arabic and the difference in cultures made friendships with Egyptian women difficult. The secretaries in my office were neither brave enough (I understood that as a six-foot-tall black American female editor, I was somewhat of an oddity) nor had the time (many had taken jobs to help their needy parents and siblings) nor were interested enough (some were already betrothed and were working to pay for their trousseaus) to respond to my friendly overtures.
I had heard of Hanifa Fathy and noted the respect with which her name was spoken. Hanifa Fathy, the poet. Then, Hanifa, wife of a judge. It was unusual to hear an Egyptian woman’s marital alliance not reported as her first accomplishment. When we finally met at a conference, I was surprised to find her pretty. I had never heard her looks described. She wore her light-brown hair long, in the manner of Lauren Bacall, and her strong feminine features reminded me of the bold American actress.
When we shook hands (her handshake was firm), she said she had been reading my work in the
Arab Observer
and was determined that we should meet. I accepted her invitation to meet some Egyptian female writers, scholars and teachers.
In Hanifa’s modish living room, I met Egyptian women who had earned doctorates from European universities, and serious painters and talented actresses, but I found them too trained, too professionally
fixed, to welcome the chummy contact of friendship. Hanifa, however, was warm and witty. We spent gossipy Saturday afternoons on the veranda of the Cairo country club.
My marriage had shape, responsibility and no romance, and although I was working ten hours a day at the
Arab Observer
, my salary slipped away like sand in an hourglass. There was never enough. Vus needed more clothes, more trips, more parties. Guy needed more clothes and more allowance. I needed more of everything, or at least I wanted an increase of the things I had and the possession of things I had never owned.
On the face of it, things looked bad, but I couldn’t escape from a cheeriness which sat in my lap, lounged on my shoulders and spread itself in the palms of my hands. I was, after all, living in Cairo, Egypt, working, paying my own way. My son was well. Then there were David DuBois, Banti, Kebi and Hanifa.
I had the possibility of a brother and three sisters. It could have been much worse.
Banti gave a hilarious party, to which only women were invited. The occasion was a celebration of the birthday of a great Liberian female doctor. Elaborate food and a variety of drinks were served by uniformed attendants. The living room was decorated as if for a supreme Embassy function, and a trio of musicians played familiar melodies.
Wives and secretaries from the African embassies and a sprinkling of Egyptian women and I felt deliciously important. We ate, talked, drank and half the invitees finally danced, moving individually, across Banti’s polished hardwood floor. Each woman observed the steps of her own country. Kebi, with her hands on her hips, slid her feet in tiny patterns, meanwhile raising first one shoulder, then the other, and rotating the shoulders in sensuous undulation. Banti and Mrs. Clelland from the Ghanian Embassy danced High Life, stepping lightly, with knees slightly bent, pushing their backsides a little to the left, a little to the right and directly behind themselves. I combined some Twist with the Swim and received approving laughter and applause from the nondancers who sat on the sidelines.
The party was nearing its end when a young woman took the floor. She wore West African national dress. The long printed skirt and matching blouse hugged a startling body. She had wide shoulders, large erect breasts, billowing hips and the waist of a child. All the dancers backed away and found seats, as the beautiful woman moved to the music. She swiveled and flourished, jostled and vibrated, accompanied by the audience’s encouragement and laughter.
“Swing it, girl. Swing it.”
“Show that thing, child. Show it.”
“Whoo. Whoo.”
She made her face sly, knowing, randy, and her large hips fluttered as if a bird, imprisoned in her pelvis was attempting flight.
The viewers’ delight reminded me of the pleasure older black American women found in other women’s sexiness. Years before when I had been a shake dancer, some ladies used to pat my hips and exclaim, “You’ve got it, baby. Shake it. Now, shake it.” Their elation was pure, sensual and approving. If they were old they looked on female sensuality as an extension of their own, and were reminded of their youth. Younger women recollected the effects of their last love-making or were prompted by womanish sexuality into pleasant anticipation of their next satisfying encounter.
I was tickled that African women and black American women had the custom in common.
When the music and dancing were finished I joined the women who crowded around the dancer, patting, stroking her and laughing.
“I am from Northern Nigeria.” Her voice was soft and she kept her eyes lowered, respecting the age and positions of the older women. “I am an unmarried girl with a good dowry. I’m here to stay with Egyptian friends and study Arabic.”
Her name was Mendinah and she was obviously looking for a husband.
We complimented her on her beauty and welcomed her to Cairo, and I secretly wished her luck.
One week later Vus returned from Addis Ababa. He asked what had happened in his absence. I reported on my work and that David had found another way for me to supplement my salary. I had agreed to write commentary for Radio Egypt, and I would be paid four pounds for a review and an extra pound for each one I narrated.
Guy had earned acceptable grades on recent tests and had generously spent more time at home while Vus was away. I also told Vus about the women’s party and Mendinah. He accepted my news and told me drily of his trip. The once-exotic names no longer titillated me, and Vus had long since stopped trying to enchant me with tales of his perilous exploits. We returned to the sequence of our lives. Work occupied our days, and parsimonious love-making ended some stolid nights.
The news spread in the African diplomatic corps that Mendinah was a slut, a hussy, a whore, a home-breaking harlot. The rumor was hot oil poured into the ears of the African women who had admired her. She had sought appointments with four ambassadors. Three had reported to their wives that the pretty woman offered them her favors in return for money. In weeks she had cut a lascivious swath between members of the diplomatic corps and their wives. Her name became an alarm, forcing my female friends to assemble and close ranks against the dangerous intruder.
She would never be invited to another woman’s home. She would be turned away from every door, and not addressed on the street. The husbands who had fallen for her charms would be dealt with in the privacy of their marriages, but her blatant disrespect of the African wives had to have public penalty.
Two months passed and for the African community Mendinah disappeared, lost her name, had no presence. Then one evening, an
Egyptian woman, close acquaintance of the African women, gave a party. Vus and I arrived late. When we entered the first room, the informal lounge, Banti, Kebi and seven ladies already sat on the sofas, their multicolored dresses radiant against dark-brown skin. They greeted Vus, who responded and continued into the salon, where more guests stood talking. I stopped to exchange regards with my friends and the other ladies I had come to know and like.
Our small talk was suddenly pierced by “Good evening, Mrs. Make.” The sound was disquietingly familiar. I looked up and saw Mendinah in the arched doorway leading to a hall passage. She was standing by a record player. I nodded to her and she lifted the machine’s arm, stopping the music. When she turned her fabulous body to face me, I saw again the cunning face, the small hint of cruelty.
“Mrs. Make, Mr. Make has been trying to reach me all day long. He called all over Cairo trying to get my number.” Her words, voice and intent were pitiless and for seconds my heart opposed its natural function.
She poked her voice easily through my entire body. “When he finally reached me, he said he had to talk to me, to see me about something very important.” As she glanced at the seated women, I gritted my teeth and held on to the sternness of my long-dead grandmother.
“I refused to let him come to my apartment.” Her eyes hurriedly returned to fasten on me. “Then he said it had to do with you. That you needed someone to help you at the office. I have been looking for a job, you know.” Again, her eyes rushed to the African women, and quickly back to me.
Nothing happened. No angel came to take me up to a deserved heaven. No one shook my shoulder to awaken me from the immobilizing nightmare. No one moved. I raked through my mind, gathering every shred of skill, art and craftiness and stepped toward her.
“Mendinah?” I kept my voice soft and haughty. She looked up into my face as I approached.
“I am Mendinah, Mrs. Make.” The tone of her response was sassy.
“And were you willing to work for me? At a very high salary? With an allowance for rent and possibly your own car? Were you willing?”
Deceit left her face, and suddenly she became a young girl, who could have been my baby sister. Her defenses were down, she was vulnerable and I thrust at her with all my will.
“Unfortunately the job has been filled, but if it had not, dear Mendinah”—I was still speaking low—“you would never do. You are ignorant and you are a tramp.” I gave her a filthy smile and walked past her into the salon.
Luckily a row of chairs was lined against a near wall. I went directly to a seat. Wind and pride had left my body. My stomach felt empty and my head light. I sat erect from habit and early training. Banti and Kebi rushed in and took seats beside me. Banti took my right hand and Kebi the other.
They both murmured consolation.
“You were wonderful, sister, wonderful.” That was Banti.
“You made me proud of you, Maya.” Kebi squeezed my hand.
“You looked like a queen mother.”
“A princess.”
“Don’t cry. Not now. You have handled it. It is over.”
Banti leaned toward me, forcing me to look in her serious face. “Sister, you will be avenged. Not to worry. You know what old man say in my country?” She had slipped from standard English into the melodic Liberian country accent. “Old man say, ‘If you mess with Jesus Christ, God will make you shit.’ ”
She nodded her head, asserting her own affirmation.
The blasphemy and humor struck me at the same time. I was shocked and tickled. To arrange in the same sentence God, Jesus Christ, righteousness, revenge and the word “shit” was so incongruous I was startled away from the humiliation of Mendinah’s announcement.
Both friends’ faces were solemn with concern, both heads bobbed in agreement with Banti’s old man’s wisdom. At last I nodded, smiled and rose. Vus was standing alone near a distant window.
“Ah, my dear. Nice party, isn’t it?”
“Vus, who is that girl playing records over there?”
He turned and looked straight at Mendinah, whose profile was distinct against the white walls.
Vus shook his head, “I don’t know. No.” Shaking his head, his eyes dark with puzzlement.
“Vus, you know her. Don’t lie. At least don’t lie.”
He twisted toward me, sudden recognition smoothing the planes of his face. “Oh, say, is that that Mendinah you were telling me about?”
I wanted to slap him until he snapped and split open like popcorn.
I walked away. I wasn’t sure what God would do if someone messed with His only Son, nor how I would fare when I dropped the obeisant attitude of an accepting wife and allowed my black American femaleness to emerge.
The silent ride home seemed endless. Vus drove slowly, letting the old rickety car choose its own speed.