The Cinder Buggy (7 page)

The wedding with Carbon, however, is not permanent. It has been contracted so to speak under duress, a miserable makeshift, because his earthly nature is such that he must be wedded to something all the time. Besides, there is now too much Carbon ‘for his own good. So you melt him again and divorce him from Carbon, by the unexpected method of blowing Oxygen through him. At the end of this second ordeal he is free of both Carbon and Oxygen, many other elements have disappeared also, and you have wrought iron, practically pure, limp and malleable.

Now suppose you want to make him hard. You want to convert him into steel. In that case you melt him a third time and wed him permanently to a small amount of Carbon, more or less, the amount to be governed by the degree of hardness required. That makes steel. But to make it has required one roasting and three meltings.

The dream of the iron masters, beginning with the

19th century, was to make it all one continuous, fluid process, and bring the complete result to pass at one melting. If that could be done the cost of production would be enormously reduced.

The discovery of such a method now seemed imminent in either England or Germany. Many experts were pressing on the door. Suddenly it would fly open and whoever was there at the moment would be able to seize the secret. Rumors of success had been heard, disbelieved, denied, scoffed at and repeated. Aaron believed them, or believed at least that if the secret had not already been captured it was about to be. That was his quest in Europe.

After a year he returned with a steel making patent, enormous quantities of queer looking material, a crew of expert English erectors, and proceeded to build what the curious Damascenes called a concern. That word was in lieu of a proper name for an object which, without being supernatural, was unique on earth. In shape it somewhat resembled a gigantic snail shell, in a vertical position, open end up, thirty feet high, made of iron plates bolted together, lined with fire clay and so mounted at its axis that it could be tipped to spill its contents. On the same foundation was mounted a blowing engine to force air at high pressure through perforations in the bottom of the shell; and there was also a great ladle in chains for hoisting molten metal to its mouth.

The work of construction was slow and tedious; it came several times to a full stop for want of something that had not been provided beforehand and could not be made on the spot. Nearly another year passed.

Then one day smoke appeared at the top of one of Aaron’s four blast furnaces and people by this sign were notified that the great experiment was about to begin. In a general way the population knew, from what the workers said, that the intention was to produce steel and to produce it direct from the ore, and also that if such a thing were possible the iron industry would undergo a basic transformation.

All of that was exciting and very important, especially to a town like New Damascus, whose living was in iron. Yet it was no technical interest in a metallurgical process that moved people to gather in large numbers to witness the experiment. What they sensed was its human meaning. It symbolized a struggle between the former partners. The outcome might deeply affect the economic position of New Damascus in the course of time. Immediately it had tense dramatic value. It would prove which was the greater man and which was right,—Aaron who believed steel cheaply produced in large quantities by a continuous one-melt process would supersede iron and bring a new age to pass, or Enoch who scoffed, who was known privately to have predicted Aaron’s ruin, and who held that to think of getting steel direct from ore in that manner, skipping the iron stage, was as absurd as to think of getting a grandson from a grandfather, skipping the father. It was contrary to the way of nature.

All the iron wisdom of the community was with Enoch. All the inert scepticism with which people behold the trial of a new thing was on his side. But the heart was for Aaron. Everybody liked him still, as in the old days, and ardently wished him success. Besides, if he brought it off, Enoch Gib would be humbled. His tyrannical ways were increasingly complained of. New Damascus would rather be a steel town under Aaron than an iron town under Enoch.

With the outcome in suspense, the experiment itself was worth seeing as a spectacle. Nothing like it could have been imagined.

First, that strange, enormous tilting vessel, resembling a snail shell, was filled with fuel and fired under blast from the blowing engine until its clay-lined interior was white hot. Then it was tilted on its axis, emptied and tilted back again. Next the molten iron from the blast furnace, instead of being run off in the sand to make the sow the pigs devour, was tapped into that great ladle in chains, hoisted on high, and poured into the white hot gullet of the tilting vessel. At the same time the blowing engine to force air through the perforations in the bottom was set in fast motion with a terrible roar. A blast of air at high pressure began now to pass upward through the fluid metal.

A series of awesome pyrotechnics ensued.

In the belly of the tilting vessel occurred a dry, chortling sound, followed by a dull, regular clapping, as of Plutonic amusement and applause. From the mouth of the vessel issued millions of sparks, particles burning brilliantly in the air. This went on for seven or eight minutes. Suddenly the sparks went out and a dull, sluggish red flame appeared, turning bright and yellowish, then becoming high, brilliant and dart-like. After several minutes terrific detonations began to take place in the vessel. With each detonation the flame shot higher. This uproar was succeeded by a period of calm. The yellowish, dart-like flame rising from the throat of the vessel was replaced by a long, white flame, which stood for several seconds proudly, then trembled, tore at the edges and abruptly collapsed. Dense black smoke issued from the mouth of the crater and the scene was dark. This was the moment at which the metal itself began to burn. The workers, uttering shrill cries of anxiety, readiness, encouragement and damnation, seized the levers controlling the vessel and tilted it over to a spilling position. Through the black smoke that corked its throat burst the fluid, blazing metal, hissing like a tortured serpent, alive in every incandescent crystal, yet doomed quickly to cool and blacken, every element touching it being fatally adverse. Men in waiting caught it headfirst neatly into a trundle pot and wheeled it off to be decanted into sand molds, like pig iron molds, but smaller.

The experiment was finished. The test was yet to come. That waited on the cooling. What was in those molds? Those squarish lumps blackening in the sand,—what would they turn out to be? No one knew.

Aaron waited until one was cool enough to handle. Then placing it like a stick of kindling against the chopping block, he hit it one blow in the middle with a sledge hammer. It broke with an ironic, ringing sound and lay in two pieces apart. He never stooped to pick them up. Without a word he dropped the hammer and walked away.

Esther received him on the terrace. She had been there for hours, anxiously watching the spectacle from afar, then waiting for him to come and tell her what the outcome was. But he did not have to tell her. She knew by his look, by his walk, by the way he took her arm. They sat for some time in silence.

“It beats me,” he said. “I can’t explain it. I don’t know what happened.”

“What was it like?” she asked. “The product I mean—was it iron or steel?”

“Pot metal,” he said contemptuously.

For a long time they stood there on the terrace looking their thoughts into space. Hers were personal. His were not. This she knew. There is probably no sense of loneliness so poignant as that which a woman feels when the idol of her being disembodies his soul and departs with it, leaving in her hands the fact of his empty presence. Lacking in herself his power of abstraction she cannot understand this phenomenon. But she verifies it and it fills her with terror. The form is there at her side, even in her arms, as it was a moment before. The man is gone. She has no idea where he is or what he is doing.

“Aaron!”

Esther whispered his name as one who dreads to wake the sleeper and yet cannot forbear to do so. Impulsively she buried her face beneath his arm as if she would enter the vacant premises. He laid his arm around her shoulder. It was an absent gesture. She had not waked him quite.

“Aaron!” she called again. “What does it matter? Come back to me.”

At that he started slightly and began to talk in a slow, far-away manner, very much as he had talked to Enoch that moonlight night after the birthday party when the idea of making New Damascus an iron town had suddenly crystallized in his mind. Esther, loving the mere sound of his voice, did not at first get the sense of his speech. He was saying:

“Out there in unlimited space are the unborn....”

These were the first words she understood. They thrilled her. She was almost faint with an ecstasy that ran through her fibre up and down. “So,” she thought, “it was that.” And she had been thinking he was far away. Now she listened tensely. He went on:

“... Millions, infinite millions, clamoring to get born, perhaps dying because they cannot cross. Here is life on this side. There, out there, is but the hope of it.”

“Cross what?” asked Esther, awesomely. “You speak as if you were gazing at it.”

“Between life that is and life unborn I see the primal chasm,” he said. “We who live have crossed. We do not remember how. The number that can cross is small. You cannot imagine how small it is. Only one in millions has the luck to get across. The rest are crowded on the edge, weeping, reaching out their hands, silently imploring us to get them over.

They struggle, overwhelm themselves and fall into the void like a cataract.”

“Why is that?” asked Esther.

“Because the number that can cross is limited by the preparations of the living,” Aaron answered. “The living are selfish and forgetful. All this I see as it has been for ages, as now it is, and as it shall be. Always it has been as it is on the other side—that infinite, voiceless, despairing multitude pressing down to the brink of the void. Here in the world of the living there has been some change. We have the power of preparation. How pitiably we have exercised it! I’ll tell you all that has ever happened. Long ago, before he began by imagination to extend his faculties, man was like the other animals. He had only his hands and legs, his sheer brute strength, to work with. He housed himself in holes and caves and ate what the untilled earth set forth. You must imagine then across that primal chasm a chain of human bodies, a living monkey bridge, by which the unborn came to life most dangerously. How few they were! And yet, if more had come just then they would have starved,—died here instead of there,—because the means did not exist to house and clothe and feed them. It is man’s business not only to bridge the chasm; he must also beforehand prepare the world for those who cross. Come ten thousand years through time this way. Now see him beginning to till the soil. See him building huts. More life may be sustained. Above the void a swaying bridge of sticks. More may safely get across. And yet so very few I Another thousand years. Enter historic man. He builds him cities and fine temples and there is a narrow stone arch to span the void. The bridge, as you will note, is at any time of that material in which mankind is working. This is better. The unborn begin to rush across. But, alas! the case is worse than ever. Many now are born that never will be fed. Why?

“Imagine the world at this time in panorama. There are cities, noble cities walled about; but they are few and very far apart, and the world at large is still an untilled waste. Tillage is in small adjacent areas, and when the produce of those areas is not enough the people in the cities starve. Further away are vast fertile plains uncultivated. They are of no use because food cannot be transported thousands of miles in great quantities. The art of transportation is undiscovered. Hence frightful famines on the bounteous earth. Then in his imagination man finds a ship. That makes it possible to transport food long distances, and yet the world is hardly touched. Life is increaseable only on the rim of the sea and in the valleys of rivers. An inland city is impossible.

“At length the iron age. It is our time. By mechanical means man has enormously increased his power to prepare the world for that infinite multitude unborn. It is tremendously excited—the voiceless, spectral multitude. It presses more wildly toward the void. An iron bridge has replaced the stone arch. It is a sign that many more may come. Now with railroads it is possible to bring food quickly from afar. No fertile area of the earth is inaccessible. Inland cities may begin to rise. More life in more ways can be sustained than ever before. Nevertheless, the iron bridge is a premature sign. The material is defective. It is not hard enough to bear the strain of that host pressing upon life. Besides, by no process yet discovered can it be made fast enough.

“And I see what has not yet happened. I see whole cities built higher than the tower of Babel. Those are steel buildings, sheathed with brick and stone. Brick and stone upon mortar would not stand so high. To serve but one of these cities,—to bring its food and take away its manufactures,—I see a thousand railroad trains,—trains of steel running on rails of steel. Compared with these the iron shod trains we know and think so marvellous are merely toys. I see ships of steel so vast in size that on the side of one the little vessel in which Columbus found a new world would swing like a silly skiff. I see steel in all its power—towers, tunnels, aqueducts, fantastic structures I cannot sense the meaning of. I see miles of smoking chimneys where steel is made for all these uses in unimaginable quantities. And spanning the prismal chasm I see a series of great steel bridges, multiplying as I look, seeming to cast themselves in air across the void like cobwebs. But reflect! We have not yet discovered the way to make this steel. Unless we find it quickly we shall fail that unborn host. It cannot get across; if it did it could not live. The iron bridge cannot bear its weight. Nor can the world be prepared with iron. These things of iron are premature, too soft, too slowly made, not big enough. Now do you know what it is we seek?”