The Chronicles of Barsetshire (2 page)

CHAPTER 2

The Barchester Reformer

Mr. Harding has been now precentor of Barchester for ten years; and, alas, the murmurs respecting the proceeds of Hiram’s estate are again becoming audible. It is not that anyone begrudges to Mr. Harding the income which he enjoys, and the comfortable place which so well becomes him; but such matters have begun to be talked of in various parts of England. Eager pushing politicians have asserted in the House of Commons, with very telling indignation, that the grasping priests of the Church of England are gorged with the wealth which the charity of former times has left for the solace of the aged, or the education of the young. The well-known case of the Hospital of St. Cross has even come before the law courts of the country, and the struggles of Mr. Whiston, at Rochester, have met with sympathy and support. Men are beginning to say that these things must be looked into.

Mr. Harding, whose conscience in the matter is clear, and who has never felt that he had received a pound from Hiram’s will to which he was not entitled, has naturally taken the part of the church in talking over these matters with his friend, the bishop, and his son-in-law, the archdeacon. The archdeacon, indeed, Dr. Grantly, has been somewhat loud in the matter. He is a personal friend of the dignitaries of the Rochester Chapter, and has written letters in the public press on the subject of that turbulent Dr. Whiston, which, his admirers think, must well nigh set the question at rest. It is also known at Oxford that he is the author of the pamphlet signed “Sacerdos” on the subject of the Earl of Guildford and St. Cross, in which it is so clearly argued that the manners of the present times do not admit of a literal adhesion to the very words of the founder’s will, but that the interests of the church for which the founder was so deeply concerned are best consulted in enabling its bishops to reward those shining lights whose services have been most signally serviceable to Christianity. In answer to this, it is asserted that Henry de Blois, founder of St. Cross, was not greatly interested in the welfare of the reformed church, and that the masters of St. Cross, for many years past, cannot be called shining lights in the service of Christianity; it is, however, stoutly maintained, and no doubt felt, by all the archdeacon’s friends, that his logic is conclusive, and has not, in fact, been answered.

With such a tower of strength to back both his arguments and his conscience, it may be imagined that Mr. Harding has never felt any compunction as to receiving his quarterly sum of two hundred pounds. Indeed, the subject has never presented itself to his mind in that shape. He has talked not unfrequently, and heard very much about the wills of old founders and the incomes arising from their estates, during the last year or two; he did even, at one moment, feel a doubt (since expelled by his son-in-law’s logic) as to whether Lord Guildford was clearly entitled to receive so enormous an income as he does from the revenues of St. Cross; but that he himself was overpaid with his modest eight hundred pounds—he who, out of that, voluntarily gave up sixty-two pounds eleven shillings and fourpence a year to his twelve old neighbours; he who, for the money, does his precentor’s work as no precentor has done it before, since Barchester Cathedral was built—such an idea has never sullied his quiet, or disturbed his conscience.

Nevertheless, Mr. Harding is becoming uneasy at the rumour which he knows to prevail in Barchester on the subject. He is aware that, at any rate, two of his old men have been heard to say, that if everyone had his own, they might each have their hundred pounds a year, and live like gentlemen, instead of a beggarly one shilling and sixpence a day; and that they had slender cause to be thankful for a miserable dole of twopence, when Mr. Harding and Mr. Chadwick, between them, ran away with thousands of pounds which good old John Hiram never intended for the like of them. It is the ingratitude of this which stings Mr. Harding. One of this discontented pair, Abel Handy, was put into the hospital by himself; he had been a stonemason in Barchester, and had broken his thigh by a fall from a scaffolding, while employed about the cathedral; and Mr. Harding had given him the first vacancy in the hospital after the occurrence, although Dr. Grantly had been very anxious to put into it an insufferable clerk of his at Plumstead Episcopi, who had lost all his teeth, and whom the archdeacon hardly knew how to get rid of by other means. Dr. Grantly has not forgotten to remind Mr. Harding how well satisfied with his one-and-sixpence a day old Joe Mutters would have been, and how injudicious it was on the part of Mr. Harding to allow a radical from the town to get into the concern. Probably Dr. Grantly forgot, at the moment, that the charity was intended for broken-down journeymen of Barchester.

There is living at Barchester, a young man, a surgeon, named John Bold, and both Mr. Harding and Dr. Grantly are well aware that to him is owing the pestilent rebellious feeling which has shown itself in the hospital; yes, and the renewal, too, of that disagreeable talk about Hiram’s estates which is now again prevalent in Barchester. Nevertheless, Mr. Harding and Mr. Bold are acquainted with each other; we may say, are friends, considering the great disparity in their years. Dr. Grantly, however, has a holy horror of the impious demagogue, as on one occasion he called Bold, when speaking of him to the precentor; and being a more prudent far-seeing man than Mr. Harding, and possessed of a stronger head, he already perceives that this John Bold will work great trouble in Barchester. He considers that he is to be regarded as an enemy, and thinks that he should not be admitted into the camp on anything like friendly terms. As John Bold will occupy much of our attention, we must endeavour to explain who he is, and why he takes the part of John Hiram’s bedesmen.

John Bold is a young surgeon, who passed many of his boyish years at Barchester. His father was a physician in the city of London, where he made a moderate fortune, which he invested in houses in that city. The Dragon of Wantly inn and posting-house belonged to him, also four shops in the High Street, and a moiety of the new row of genteel villas (so called in the advertisements), built outside the town just beyond Hiram’s Hospital. To one of these Dr. Bold retired to spend the evening of his life, and to die; and here his son John spent his holidays, and afterwards his Christmas vacation when he went from school to study surgery in the London hospitals. Just as John Bold was entitled to write himself surgeon and apothecary, old Dr. Bold died, leaving his Barchester property to his son, and a certain sum in the three per cents. to his daughter Mary, who is some four or five years older than her brother.

John Bold determined to settle himself at Barchester, and look after his own property, as well as the bones and bodies of such of his neighbours as would call upon him for assistance in their troubles. He therefore put up a large brass plate with “JOHN BOLD, SURGEON” on it, to the great disgust of the nine practitioners who were already trying to get a living out of the bishop, dean, and canons; and began housekeeping with the aid of his sister. At this time he was not more than twenty-four years old; and though he has now been three years in Barchester, we have not heard that he has done much harm to the nine worthy practitioners. Indeed, their dread of him has died away; for in three years he has not taken three fees.

Nevertheless, John Bold is a clever man, and would, with practice, be a clever surgeon; but he has got quite into another line of life. Having enough to live on, he has not been forced to work for bread; he has declined to subject himself to what he calls the drudgery of the profession, by which, I believe, he means the general work of a practising surgeon; and has found other employment. He frequently binds up the bruises and sets the limbs of such of the poorer classes as profess his way of thinking—but this he does for love. Now I will not say that the archdeacon is strictly correct in stigmatising John Bold as a demagogue, for I hardly know how extreme must be a man’s opinions before he can be justly so called; but Bold is a strong reformer. His passion is the reform of all abuses; state abuses, church abuses, corporation abuses (he has got himself elected a town councillor of Barchester, and has so worried three consecutive mayors, that it became somewhat difficult to find a fourth), abuses in medical practice, and general abuses in the world at large. Bold is thoroughly sincere in his patriotic endeavours to mend mankind, and there is something to be admired in the energy with which he devotes himself to remedying evil and stopping injustice; but I fear that he is too much imbued with the idea that he has a special mission for reforming. It would be well if one so young had a little more diffidence himself, and more trust in the honest purposes of others—if he could be brought to believe that old customs need not necessarily be evil, and that changes may possibly be dangerous; but no, Bold has all the ardour and all the self-assurance of a Danton, and hurls his anathemas against time-honoured practices with the violence of a French Jacobin.

No wonder that Dr. Grantly should regard Bold as a firebrand, falling, as he has done, almost in the centre of the quiet ancient close of Barchester Cathedral. Dr. Grantly would have him avoided as the plague; but the old Doctor and Mr. Harding were fast friends. Young Johnny Bold used to play as a boy on Mr. Harding’s lawn; he has many a time won the precentor’s heart by listening with rapt attention to his sacred strains; and since those days, to tell the truth at once, he has nearly won another heart within the same walls.

Eleanor Harding has not plighted her troth to John Bold, nor has she, perhaps, owned to herself how dear to her the young reformer is; but she cannot endure that anyone should speak harshly of him. She does not dare to defend him when her brother-in-law is so loud against him; for she, like her father, is somewhat afraid of Dr. Grantly; but she is beginning greatly to dislike the archdeacon. She persuades her father that it would be both unjust and injudicious to banish his young friend because of his politics; she cares little to go to houses where she will not meet him, and, in fact, she is in love.

Nor is there any good reason why Eleanor Harding should not love John Bold. He has all those qualities which are likely to touch a girl’s heart. He is brave, eager, and amusing; well-made and good-looking; young and enterprising; his character is in all respects good; he has sufficient income to support a wife; he is her father’s friend; and, above all, he is in love with her: then why should not Eleanor Harding be attached to John Bold?

Dr. Grantly, who has as many eyes as Argus, and has long seen how the wind blows in that direction, thinks there are various strong reasons why this should not be so. He has not thought it wise as yet to speak to his father-in-law on the subject, for he knows how foolishly indulgent is Mr. Harding in everything that concerns his daughter; but he has discussed the matter with his all-trusted helpmate, within that sacred recess formed by the clerical bed-curtains at Plumstead Episcopi.

How much sweet solace, how much valued counsel has our archdeacon received within that sainted enclosure! ‘Tis there alone that he unbends, and comes down from his high church pedestal to the level of a mortal man. In the world Dr. Grantly never lays aside that demeanour which so well becomes him. He has all the dignity of an ancient saint with the sleekness of a modern bishop; he is always the same; he is always the archdeacon; unlike Homer, he never nods. Even with his father-in-law, even with the bishop and dean, he maintains that sonorous tone and lofty deportment which strikes awe into the young hearts of Barchester, and absolutely cows the whole parish of Plumstead Episcopi. ‘Tis only when he has exchanged that ever-new shovel hat for a tasselled nightcap, and those shining black habiliments for his accustomed
robe de nuit
, that Dr. Grantly talks, and looks, and thinks like an ordinary man.

Many of us have often thought how severe a trial of faith must this be to the wives of our great church dignitaries. To us these men are personifications of St. Paul; their very gait is a speaking sermon; their clean and sombre apparel exacts from us faith and submission, and the cardinal virtues seem to hover round their sacred hats. A dean or archbishop, in the garb of his order, is sure of our reverence, and a well-got-up bishop fills our very souls with awe. But how can this feeling be perpetuated in the bosoms of those who see the bishops without their aprons, and the archdeacons even in a lower state of dishabille?

Do we not all know some reverend, all but sacred, personage before whom our tongue ceases to be loud and our step to be elastic? But were we once to see him stretch himself beneath the bedclothes, yawn widely, and bury his face upon his pillow, we could chatter before him as glibly as before a doctor or a lawyer. From some such cause, doubtless, it arose that our archdeacon listened to the counsels of his wife, though he considered himself entitled to give counsel to every other being whom he met.

“My dear,” he said, as he adjusted the copious folds of his nightcap, “there was that John Bold at your father’s again to-day. I must say your father is very imprudent.”

“He is imprudent—he always was,” replied Mrs. Grantly, speaking from under the comfortable bedclothes. “There’s nothing new in that.”

“No, my dear, there’s nothing new—I know that; but, at the present juncture of affairs, such imprudence is—is—I’ll tell you what, my dear, if he does not take care what he’s about, John Bold will be off with Eleanor.”

“I think he will, whether papa takes care or no; and why not?”

“Why not!” almost screamed the archdeacon, giving so rough a pull at his nightcap as almost to bring it over his nose; “why not!—that pestilent, interfering upstart, John Bold—the most vulgar young person I ever met! Do you know that he is meddling with your father’s affairs in a most uncalled-for—most—” And being at a loss for an epithet sufficiently injurious, he finished his expressions of horror by muttering, “Good heavens!” in a manner that had been found very efficacious in clerical meetings of the diocese. He must for the moment have forgotten where he was.