The Brunist Day of Wrath: A Novel (5 page)

Sally Elliott, wearing an Easter getup of sneakers without socks, frayed cut-off jeans, and an old stained trenchcoat with torn pockets, pulls up on her bike, leans it against a tree, and comes over to where he’s sitting against his dad’s car, keeping his distance from the dismaying well-intended remarks of the church congregation (“We’re praying for a miracle, Tommy!”), and asks him how his mom’s doing. “Not so good.” Coming home was a shock, really. Her body all raisined up and twisted, hair gone, her mind mostly somewhere else. She’s changed a lot just since Christmas. Weird look in her eyes. Not even remotely the mom he used to know. “She’s got very religious. In a crazy kind of way.” “What other kind of religion is there?” Sally says. Surprises him. Always thought of Sally as the dumb smalltown Sunday-school type, though he’s heard she’s turned a bit wild. “The plain truth, Tommy, is life is mostly crap, is very short, and ends badly. Not many people can live with that, so they buy into a happier setup somewhere else, another world where life’s what you want it to be and nothing hurts and you don’t die. That’s religion. Has been since it got invented. Totally insane, but totally human.” He’s not religious himself, though he doesn’t think too much about it. Why break your brains over the unknowable? But he’s not exactly an atheist either. When they asked him to read the scripture lesson this morning, he agreed without thinking about it—he’d done it often enough before, a tradition at this little church, he feels comfortable with it—but it isn’t the same thing as believing what he reads. Just a way of joining in. He glances across at his father on the other side of the soggy First Presbyterian Church lawn, having a smoke before the service with Sally’s dad and other old guys, and no doubt filling them in on the Brunist story. Main news of the day, though his dad’s been worrying about it all week. His dad’s the reason Tommy is here today; church is not something he does up at school. It’s rough for his dad right now, but he’s standing tall. Tommy once asked him what he really believed, and he said, the Apostles’ Creed, the gospels, the Commandments, that sort of thing, but he wasn’t really made for religious or speculative thought. He’s a doer not a thinker. So he had to accept the historical weight behind Christianity, the great thinkers who worried out its details. He had to trust that all those really smart guys can’t be wrong and believe as they believed, even if he didn’t completely understand it. That suits Tommy. “Well,” Tommy says now, “you don’t have to be crazy to believe in something.” “Like Christianity, you mean? Yes, you do. Eat your god, suck his blood, and live forever. I mean, come on! Just look at today. Has to be the wackiest day on the calendar. A zombie horror story with Easter egg hunts. Open up that tomb and let the ghouls go walking, scavenging for chocolate. Weird, man!” He laughs as she staggers about in the grassy muck, her arms out monster-style, her snarly hair falling about her face in wet knotted strings. Or maybe she’s hanging from the cross. She’s a lanky girl, looks down on a lot of guys, used to look down on him in junior high. They’ve got some history. They had a flirtation or two back when they were both virgins and he was still a bit desperate. He even tried that apocalyptic line on her back when the Brunists were in town and had her pants down in the back seat, but that’s as far as they got. Angela came along, and then others, a parade of them really, then university. Sally went off to some dinky liberal arts college where they taught her to dress like a tramp. They’ve both moved on. He can’t even remember what her ass looked like, and inside the trenchcoat, there’s no telling now.

Sally lights up and offers him a cigarette. “Nah. Thanks. Training. Unless you’ve got a joint.” She reaches into a ripped pocket and draws out a little stash bag. He grins, shakes his head. “Just kidding, Sal. Gotta stay cool here in the old hometown.” From her other pocket she offers him a hollow chocolate Easter egg, already cracked open, and he breaks off a chunk, brushes away the lint, hands back the glossy remains. The bells are ringing and Sally says: “Hear that? They’re dropping eggs picked up in Rome.” “Who are?” “The bells. They go to Rome to have supper with the Pope and pick up the eggs they’ll drop on their return. Or maybe the Pope knocks them up. Not sure about bells.” “Yeah, I think I read that somewhere. We must have taken the same courses. Leads to egg fights. Better than crawling around in bunny shit, I guess.” She sucks on the cigarette, exhales slowly, drops the butt into the running gutter. “So, are you staying around this summer?” “Looks like it. I had plans for Europe, but Dad wants me here.” “At the bank?” “No. I told him I wanted to stay outside, pool or parks or whatever. No money counting. Keeping books is too much like reading them.” Actually, he would have been happy to work at the bank, it’s air-conditioned and the work’s easy and now Angie’s there, but his dad said there was nothing useful for him to do and promised instead to get him on the city payroll in some fashion. Probably his dad wants him to mix more with the hoi polloi, one of his little civics training exercises. Or else he’s already heard about him and Angie. “Anyway, I’m dropping econ and business school and going for a PhD in sociology.” “No kidding.” “It’s what I’ve got the most out of up at the U. Got me thinking about more than decimal points.” He’s mak ing this up as he goes along, but he likes the sound of it as it comes out. “Now that the Brunists are back in town I may use them as a summer research project.” “What? You’re shitting me! The Brunists are back?” “Yeah, they’re out at No-Name. Where we used to sing ‘God Sees the Little Sparrow Fall’ around a campfire, remember?” “I remember you put your hand on my butt up on Inspiration Point.” “Oh wow! I did? How old was I?” She grins. “About nine. You started young. You pretended it was an accident. So how did those crazies end up in our camp?” “I guess we sold it to them. Some rich guy gave them the money. Looks like they’re making it their home base. Dad got blindsided and he’s freaking out about it.” He fills Sally in on the gossip as picked up this morning from his dad, including stories from the so-called sunrise service, making the most of the lightning bolt that sent everyone skidding down the hill on their asses and the completely nutty behavior of Reverend Edwards, staggering around in the mud like My Son John and spouting gibberish, which gets Sally laughing. “You may get an even daffier Easter story today than usual, Sal.” “Oh, I’m not staying. I heard you were in town, figured you’d be here, just wanted to stop by and say hello, ask about your mom. Can’t bear this infantile nonsense myself. Have fun in the arms of Jesus, Tommy. See you around.”

The church bells are clanging away in concert with the approaching thunder. Time to go back in. “I could use some help,” Ted says to the others, flicking his cigarette butt out into the wet street. “Edwards seems to be going through some kind of nervous breakdown, and anything can happen. Before I left him, he’d got into dry clothes and seemed to be getting a grip on himself, but he kept turning his smile on and off like a tic and muttering to himself. When I asked him what he was saying, he said he was practicing his sermon. At one point he blurted out, ‘I’m doing my best!’, but I don’t think he was speaking to me.”

“To tell the truth, he’s been acting pretty weird for weeks now,” Burt says around a final drag. “Almost smart-alecky. Like week before last when he seemed to just sort of blank out and stare up at the rafters when it came time to give his sermon. And what was all that last week about Jesus and the holy ass? Was he trying to be funny, or what?”

“I thought at first it was a dirty joke, but it was probably just craziness,” Baird says, rolling his eyes. “Yesterday, I saw him walking down the street talking to himself and waving his arms about like he was directing traffic.” He imitates this.

“I know. He has to see a doctor. I gave Connie Dreyer a call over at Trinity Lutheran this morning. We’ll move what we can of today’s other events over there and postpone the rest, and we’ll bring in some guest pastors over the next few weeks. We just have to get through this morning’s service somehow. I’ll make an announcement about all the changes during church tidings before the scripture reading, and I’d appreciate having you guys down front. After Edwards gets going, if you see me get up and go to the pulpit, I want you to join me. Ditto, if he doesn’t turn up at all. Be ready to read the Easter story from the Bible to fill the gap.”

“Oh gosh,” Elliott gasps. “Which book is that in?”

“A couple of them. Luke, I think. Or John.”

“That’s in the New Testament, right?”

“Should be. Check the program. Tommy’s reading a few lines from it.” He glances across the lawn, sees that Elliott’s daughter, who has been talking with Tommy, has wandered off. A real handful, that girl, fast and rebellious, her mother’s daughter, but Tommy’s probably up to the challenge. “I’ve had a talk with Prissy Tindle. She understands the problem. If she has to, she can play another number or two on the organ to fill time. I’ll get Ralph to lead us all in a couple of songs and we’ll have a quick prayer and then get everybody out of there.”

“Right,” says Robbins, dropping his cigarette to the sidewalk and crushing it underfoot as they prepare to re-enter the church. It’s starting to rain again. “Roll that stone away.”

I.2

Easter Sunday 29 March

When that bully Cavanaugh, shouldered round by all his fawning scribes and elders, rises in the middle of the opening prayer like a self-righteous Sadducee to silence Reverend Wesley Edwards (was he shouting? Of course, he was shouting, God is deaf as a stump), neither he nor Jesus is surprised. In fact, they welcome it. Such persecutions are to be expected when what is hidden is revealed, and indeed stand as validation of it. What else is the Easter story about—for
Christ’s
sake? Who concurs: As they persecuted me, they’ll persecute you. A prophet in his own country, and all that, my son. But rejoice and be glad, your reward is great. His immediate reward is to have to sit beside the pulpit, biting his tongue, staring out on the sad blank faces of his congregation, while the banker, having skipped ahead in the proceedings to the tithes and offerings, money being all he knows (and power, he knows power), speaks of the general good health of the church finances, its immediate needs (an assistant minister, for example—
urgently!
), and Easter as a loving family occasion. No, no, you idiot! It is a time of
rejection
of family, indeed of all earthly connections! Have you no ears? If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple! Leave everything—
everything!
—and fol low me! You ignorant fool! Listen to your own son’s scripture reading: “But who do you say that I am?” Do you not
know?
It’s all Wesley can do to stop another noisy eruption. The indwelling Christ, too, is aboil with indignation, cursing traders and moneychangers and all their abominable progeny. Look at them all up there! Smirking! A den of thieves! They are polluting the temple! Drive them out! He’s in a state, they’re both in a state.

It has been a trying couple of weeks. The Passion of Wesley Edwards. He’s not kidding, he has endured it all in this Passiontide fortnight, from the deathly silence of God and the collapse of his faith, through all the upheavals at home and a plunge into harrowing desolation, a veritable descent into hell, to—finally—a kind of weird convulsive redemption that has left him rattled and confused and not completely in control of himself. Wesley was always a dutiful son and responsible student, and he has tried, all his life long and even now while suffering so, to be a dutiful and responsible pastor and citizen, which is to say a typical West Condon hypocrite, and though the sunrise service didn’t go well (all right, so he forgot to put on one of his shoes, what was so important about that? Jesus said: That you had one shoe on was your undoing…), he got himself dried off and properly dressed and dug up one of his old Easter sermons and was prepared to fulfill his parishioners’ expectations of him for one more day.

And the service began calmly enough. In spite of the storm, there was a large wet-but-festive crowd, a chirrupy twitter of Easter greetings, colorful floral displays banking the brick walls. Priscilla, accompanied by muffled thunder and the drum of rain on the tiled roof, did something peppily Risen-Sonish on the organ to get things started, there was the usual unsingable hymn (“The Strife Is O’er…”), followed by the Doxology and prayer of confession muttered in unison, a cantata (“Was It a Morning Like This?”), and then the weekly welcome and church tidings. This was normally his task (and what tidings he had!), but Cavanaugh took it over, canceling the rest of Easter. No problem with that. In fact, a great relief. He would never have got through it all, the maddening detail of his ministry—all the weddings and baptisms and funerals and christenings, the bake sales and potluck suppers, sickroom visits, board meetings, Girl Scouts, quilters, the obligatory golf foursomes and service clubs, spiritual counseling, breakfast clubs and Bible study, not to mention just keeping the church clean and the pianos tuned and the lights and toilets working—contributing intimately to his crisis. But then the banker’s wiseacre brat read the Easter scripture lesson and reached the part where John says, “In that day you will know that I am in my Father and you in me, and I in you,” and he couldn’t hold back: “You don’t know the half of it!” he cried, and launched into his Job-inspired diatribe in the name of the opening prayer (
“I will not restrain my mouth! I will speak in the anguish of my spirit! I will complain in the bitterness of my soul!”
) and got sat down.

While Cavanaugh carries on with his family values malarkey, thanking his son for the scripture reading and speaking of the church as one big family—there is a suffocating stench worse than the old family farm in the haying season of wet clothing, damp bodies, thick perfume, musty song books, and dead flowers that seems to be rising from the speech itself—Wesley glances over at Prissy sitting at her keyboard and sees that she is staring at him, clearly in shocked pain, but as if trying to console him with her sorrowful but adoring gaze. Jesus asks who she is. Priscilla Tindle. Wife of the choir director. Used to be a dancer.