The Bram Stoker Megapack (124 page)

“Na, na! there is no chance o’ ocht aboot the Doom. Them that send forth the Voice and the Seein’ know well to whom it is sent and why. Can ye no comprehend that it is for no bairn-play that such goes forth. When the Voice speaks, it is mainly followed by tears an’ woe an’ lamentation! Nae! nor is it only one bit manifestation that stands by its lanes, remote and isolate from all ither. Truly ’tis but a pairt o’ the great scheme o’ things; an’be sure that whoso is chosen to see or to hear is chosen weel, an’ must hae their pairt in what is to be, on to the verra end.”

“Am I to take it” I asked, “that Second Sight is but a little bit of some great purpose which has to be wrought out by means of many kinds; and that whoso sees the Vision or hears the Voice is but the blind unconscious instrument of Fate?”

“Aye! laddie. Weel eneuch the Fates know their wishes an’ their wark, no to need the help or the thocht of any human—blind or seein’, sane or silly, conscious or unconscious.”

All through her speaking I had been struck by the old woman’s use of the word ‘Fate,’ and more especially when she used it in the plural. It was evident that, Christian though she might be—and in the West they are generally devout observants of the duties of their creed—her belief in this respect came from some of the old pagan mythologies. I should have liked to question her on this point
; but I feared to shut her lips against me. Instead I asked her:

“Tell me, will you, if you don’t mind, of some case you have known yourself of Second Sight?”

“’Tis no for them to brag or boast to whom has been given to see the wark o’ the hand o’ Fate. But sine ye are yerself a Seer an’ would learn, then I may speak. I hae seen the sea ruffle wi’oot cause in the verra spot where later a boat was to gang doon, I hae heard on a lone moor the hammerin’ o’ the coffin-wright when one passed me who was soon to dee. I hae seen the death-sark fold round the speerit o’ a drowned one, in baith ma sleepin’ an’ ma wakin’ dreams. I hae heard the settin’ doom o’ the Spaiks, an’ I hae seen the Weepers on a’ the crood that walked. Aye, an’ in mony anither way hae I seen an’ heard the Coming o’ the Doom.”

“But did all the seeings and hearings come true?” I asked. “Did it ever happen that you heard queer sounds or saw strange sights and that yet nothing came of them? I gather that you do not always know to whom something is going to happen; but only that death is coming to some one!” She was not displeased at my questioning but replied at once:

“Na doot! but there are times when what is seen or heard has no manifest following. But think ye, young sir, how mony a corp, still waited for, lies in the depths o’the sea; how mony lie oot on the hillsides, or are fallen in deep places where their bones whiten unkent. Nay! more, to how many has Death come in a way that men think the wark o’ nature when his hastening has come frae the hand of man, untold.” This was a difficult matter to answer so I changed or rather varied the subject.

“How long must elapse before the warning comes true?”

“Ye know yersel’, for but yestreen ye hae seen, how the Death can follow hard upon the Doom; but there be
times, nay mostly are they so, when days or weeks pass away ere the Doom is fulfilled.”

“Is this so?” I asked “when you know the person regarding whom the Doom is spoken.” She answered with an air of certainty which somehow carried conviction, secretly, with it.

“Even so! I know one who walks the airth now in all the pride o’ his strength. But the Doom has been spoken of him. I saw him with these verra een lie prone on rocks, wi’ the water rinnin’ down from his hair. An’again I heard the minute bells as he went by me on a road where is no bell for a score o’ miles. Aye, an’ yet again I saw him in the kirk itsel’ wi’ corbies flyin’ round him, an’ mair gatherin’ from afar!”

Here was indeed a case where Second Sight might be tested; so I asked her at once, though to do so I had to overcome a strange sort of repugnance:

“Could this be proved? Would it not be a splendid case to make known; so that if the death happened it would prove beyond all doubt the existence of such a thing as Second Sight.” My suggestion was not well received. She answered with slow scorn:

“Beyon’ all doot! Doot! Wha is there that doots the bein’ o’ the Doom? Learn ye too, young sir, that the Doom an’ all thereby is no for traffickin’ wi’ them that only cares for curiosity and publeecity. The Voice and the Vision o’ the Seer is no for fine madams and idle gentles to while away their time in play-toy make-believe!”

I climbed down at once.

“Pardon me!” I said “I spoke without thinking. I should not have said so—to you at any rate.” She accepted my apology with a sort of regal inclination; but the moment after she showed by her words she was after all but a woman!

“I will tell ye; that so in the full time ye may hae no doot yersel’. For ye
are a Seer and as Them that has the power hae gien ye the Gift it is no for the like o’ me to cumber the road o’ their doin’. Know ye then, and remember weel, how it was told ye by Gormala MacNiel that Lauchlane Macleod o’ the Outer Isles hae been Called; tho’ as yet the Voice has no sounded in his ears but only in mine. But ye will see the time——”

She stopped suddenly as though some thought had struck her, and then went on impressively:

“When I saw him lie prone on the rocks there was ane that bent ower him that I kent not in the nicht wha it was, though the licht o’ the moon was around him. We shall see! We shall see!”

Without a word more she turned and left me. She would not listen to my calling after her; but with long strides passed up the beach and was lost among the sandhills.

CHAPTER III

AN ANCIENT RUNE

On the next day I rode on my bicycle to Peterhead, and walked on the pier. It was a bright clear day, and a fresh northern breeze was blowing. The fishing boats were ready to start a
t the turn of the tide; and as I came up the first of them began to pass out through the harbour mouth. Their movement was beautiful to see; at first slowly, and then getting faster as the sails were hoisted, till at last they swept through the narrow entrance, scuppers under, righting themselves as they swung before the wind in the open sea. Now and again a belated smacksman came hurrying along to catch his boat before she should leave the pier.

The eastern pier of Peterhead is guarded by a massive wall of granite, built in several steps or tiers, which breaks the fury of the gale. When a northern storm is on, it is a wild spot; the waves dash over it in walls of solid green topped with mountainous masses of foam and spray. But at present, with the July sun beating down, it was a vantage post from which to see the whole harbour and the sea without. I climbed up and sat on the top, looking on admiringly, and lazily smoked in quiet enjoyment. Presently I noticed some one very like Gormala come hurrying along the pier, and now and again crouching behind one of the mooring posts. I said nothing but kept an eye on her, for I supposed that she was at her usual game of watching some one.

Soon a tall man strode leisurely along, and from every movement of the woman I could see that he was the subject of her watching. He came near where I sat, and stood there with that calm unconcerned patience wh
ich is a characteristic of the fisherman.

He was a fine-looking fellow, well over six feet high, with a tangled mass of thick red-yellow hair and curly, bushy beard. He had lustrous, far-seeing golden-brown eyes, and massive, finely-cut features. His pilot-cloth trousers spangled all over with silver herring scales, were tucked into great, bucket-boots. He wore a heavy blue jersey and a cap of weazel skin. I had been thinking of the decline of the herring from the action of the trawlers in certain waters, and fancied this would be a good opportunity to get a local opinion. Before long I strolled over and joined this son of the Vikings. He gave it, and it was a decided one, uncompromisingly against the trawlers and the laws which allowed them to do their nefarious work. He spoke in a sort of old-fashioned, biblical language which was moderate and devoid of epithets, but full of apposite illustration. When he had pointed out that certain fishing grounds, formerly most prolific of result to the fishers, were now absolutely worthless he ended his argument:

“And, sure, good master, it stands to rayson. Suppose you be a farmer, and when you have prepared your land and manured it, you sow your seed and plough the ridges and make it all safe from wind and devastatin’storm. If, when the green corn be shootin’ frae the airth, you take your harrow and drag it ath’art the springin’seed, where be then the promise of your golden grain?”

For a moment or two the beauty of his voice, the deep, resonant, earnestness of his tone and the magnificent, simple purity of the man took me away from the scene. He seemed as though I had looked him through and through, and had found him to be throughout of golden worth. Possibly it was the imagery of his own speech and the colour which his eyes and hair and cap suggested, but he seemed to me for an instant as a small figure
projected against a background of rolling upland clothed in ripe grain. Round his feet were massed the folds of a great white sheet whose edges faded into air. In a moment the image passed, and he stood before me in his full stature.

I almost gasped, for just behind him, where she had silently come, stood Gormala, gazing not at the fisherman but at me, with eyes that positively blazed with a sort of baleful eagerness. She was looking straight into my eyes; I knew it when I caught the look of hers.

The fisherman went on talking. I did not, however, hear what he was saying, for again some mysterious change had come over our surroundings. The blue sea had over it the mystery of the darkness of the night; the high noon sun had lost its fiery vigour and shone with the pale yellow splendour of a full moon. All around me, before and on either hand, was a waste of waters; the very air and earth seemed filmed with moving water, and the sound of falling waters was in my ears. Again, the golden fisherman was before me for an instant, not as a moving speck but in full size now he lay prone; limp and lifeless, with waxen cold cheeks, in the eloquent inaction of death. The white sheet—I could see now that it was a shroud—was around him up to his heart. I seemed to feel Gormala’s eyes burning into my brain as I looked. All at once everything seemed to resume its proper proportion, and I was listening calmly to the holding forth of the Viking.

I turned instinctively and looked at Gormala. For an instant her eyes seemed to blaze triumphantly; then she pulled the little shawl which she wore closer round her shoulders and, with a gesture full of modesty and deference turned away. She climbed up the ridges of the harbour wall and sat looking across as at the sea beyond, now studded with a myriad of brown sails.

A little late
r the stolid indifference as to time slipped all at once from the fisherman. He was instinct with life and action, and with a touch of his cap and a “Farewell good Master!” stood poised on the very edge of the pier ready to spring on a trim, weather-beaten smack which came rushing along almost grazing the rough stone work. It made our hearts jump as he sprang on board and taking the tiller from the hand of the steersman turned the boat’s head to the open sea. As she rushed out through the harbour mouth we heard behind us the voice of an old fisherman who had hobbled up to us:

“He’ll do that once too often! Lauchlane Macleod is like all these men from Uist and the rest of the Out Islanders. They don’t care ‘naught about naught.’”

Lauchlane Macleod! The very man of whom Gormala had prophesied! The very mention of his name seemed to turn me cold.

After lunch at the hotel I played golf on the links till evening drew near. Then I got on my bicycle to return home. I had laboured slowly up the long hill to the Stirling quarry when I saw Gormala sitting on the roadside on a great boulder of red granite. She was evidently looking out for me, for when I came near she rose up and deliberately stood in the roadway in my path. I jumped off my wheel and asked her point blank what she wanted with me so much that she stopped me on the road.

Gormala was naturally an impressive figure, but at present she looked weird and almost unearthly. Her tall, gaunt form lit by the afterglow in a soft mysterious light was projected against the grey of the darkening sea, whose sombreness was emphasised by the brilliant emerald green of the sward which fell from where we stood to the jagged cliff-line.

The loneliness of the spot was profound. From where we stood not a house was to be seen, an
d the darkening sea was desert of sails. It seemed as if we two were the only living things in nature’s vast expanse. To me it was a little awesome. Gormala’s first mysterious greeting when I had seen the mourning for the child, and her persistent following of me ever since, had begun to get on my nerves. She had become a sort of enforced condition to me, and whether she was present in the flesh or not, the expectation or the apprehension of her coming—I hardly knew which it was—kept my thoughts perpetually interested in her. Now, her weird, statuesque attitude and the scene around us finished my intellectual subjugation. The weather had changed to an almost inconceivable degree. The bright clear sky of the morning had become darkly mysterious, and the wind had died away to an ominous calm. Nature seemed altogether sentient, and willing to speak directly to a man in my own receptive mood. The Seer-woman evidently knew this, for she gave fully a minute of silence for the natural charm to work before she spoke. Then in a solemn warning voice she said:

“Time is flying by us; Lammas-tide is nigh.” The words impressed me, why I know not; for though I had heard of Lammas-tide I had not the smallest idea of what was meant by it. Gormala was certainly quick with her eyes—she had that gypsy quality in remarkable degree—and she seemed to read my face like an open book. There was a suppressed impatience in her manner, as of one who must stop in the midst of some important matter to explain to a child whose aid is immediately necessary:

“Ye no ken why? Is it that ye dinna heed o’ Lammas-tide, or that ye no ken o’ the prophecy of the Mystery of the Sea and the treasures that lie hid therein.” I felt more than ever abashed, and that I should have known long ago those thi
ngs of which the gaunt woman spoke, towering above me as I leaned on my wheel. She went on: