The Bishop's Boys (11 page)

Suddenly, all of that changed. Milton Wright describes what happened:

Milton summarized three years of his son’s life in that brief paragraph, raising more questions than he answered. The accident at the Soldier’s Home was clearly a turning point for Wilbur. It brought an end to any serious talk of going to college, and marked the beginning of a period of withdrawal and depression. Friends and neighbors, even family members like Lorin, wondered at the sudden transformation of an active and athletic young man into a housebound “cook and chambermaid.”

The details of the accident and its aftermath are so sparse that we cannot be certain when it occurred, or what the extent of Wilbur’s injuries actually were. Most biographers have dated the incident to March 1885. If so, then the bishop’s remark that Wilbur was in his nineteenth year at the time is incorrect. He did not turn eighteen until April 1885.

Moreover, Dayton school records indicate that Wilbur was enrolled in the rhetoric course in March and completed the work with high marks that June, surely a difficult task for a student with injuries to the mouth and face. With this in mind, the winter of 1885–86 seems a more likely period for the accident to have occurred.

Milton stated that the initial injury was minor, but he did not see his son for some weeks after the accident. It is clear that the accident itself was less worrisome than the heart palpitations and digestive complications that developed in its wake. It was the first step in a chain of events all too familiar to many nineteenth-century American families. A sudden accident, an apparently simple illness, followed by the appearance of far more serious complications leading to lifelong debility.

Milton Wright had seen it happen in his own family. Many years before, William, his most promising brother, had lost his “wit in conversation and public speaking” following what seemed to be nothing more than a minor attack of “dyspepsia.” Milton blamed such problems on damage to the nervous system, which was particularly susceptible to shock and injury during periods of severe illness, stress, or physical trauma. The body was then open to attack and permanent
damage might be done to the heart, stomach, brain, or other vital organs.

The family insisted on a period of extended rest for Wilbur when the first sign of serious complications developed. They could begin to relax by the end of the year—the immediate crisis had passed. Among the many things for which Milton offered thanks in his diary on December 31, 1886, was the fact that “Wilbur’s health was restored.”

But the accident, complications, and the long recuperation left an indelible mark on the young man. In his own mind, he was now a “potential invalid,” convinced that his once robust constitution was so fragile that any thought of returning to his former active life was out of the question. Wilbur had always assumed that he would attend college. “Intellectual effort is a pleasure to me,” he told his father.

But that dream was now beyond his grasp. A permanent teaching post would require a college diploma which, in view of his uncertain health, “might be time and money wasted.”

Unable to chart a new course that appealed to him, Wilbur fell into a depression born of frustration, indecision, and self-doubt. Friends left home, launched their careers, and established families of their own while he remained at home, prey to feelings of vulnerability and a growing sense that he might be unequal to coping with an ordinary, independent life. Always deeply introspective, he began to withdraw into himself.

In 1902, when an acquaintance, George Spratt, voiced similar doubts about his own ability and capacity, Wilbur responded with some sage advice:

When Spratt refused to snap out of his depression, Wilbur renewed the attack: “I am sorry to find you back at your old habit of introspection, leading to a fit of the blues. Quit it! It does you no good, and it does do harm.”
²¹
Wilbur understood what damage a severe case of the “blues” could do, and advised Spratt to pull himself out of his depression by sheer force of will and strength of character. That was what he had done, though it had taken some time to accomplish.

Unable to formulate new goals and unwilling to continue brooding, Wilbur simply chose to ignore his own problems and devote himself to nursing his mother. Susan Wright now required constant care. Her tuberculosis, which had first appeared in 1883, was already much worse. By 1886 she had become a helpless invalid.

For Milton, the loving husband and dedicated churchman, the illness created an impossible dilemma. In order to remain at home and care for his wife he would have to resign his duties as bishop of the West Coast and abandon the fight against the Liberals. The older boys could be no help—Reuchlin was overwhelmed with family problems of his own, while Lorin was off in Kansas seeking his fortune. The younger children, Orville and Katharine, aged fifteen and twelve, required taking care of themselves.

Wilbur, whose own plans had been forestalled by ill health, was happy to step into the breach. He did not feel that he was being particularly self-sacrificing. It was a son’s duty to care for his parents. In addition, a period of rest and quiet at home would benefit his health, and give him an opportunity to pursue his own interests. Most of the world would come to regard the invention of the airplane as Wilbur’s finest moment. Milton thought otherwise:

Milton’s large and varied library became Wilbur’s preserve during the years 1886–89. “He … used his spare time to read and study, and his knowledge of ancient and modern history, of current events and literature, of ethics and science was only limited by the capacity of his mind and his extraordinary memory.”

The
Encyclopaedia Britannica
and
Chamber’s Cyclopedia
were at his fingertips, as were those classics of history and biography which the bishop cherished—Plutarch’s
Lives
, Gibbon’s
Decline and Fall of the Roman Empire
, Guizot on the history of France, Greene on the history of England, and Boswell’s
Life of Samuel Johnson
. There were sets of Hawthorne and Sir Walter Scott, and popular science alongside theological works. Milton, never a man of narrow religious temperament, had even purchased the works of the “demon atheist,” Robert Ingersoll.

Wilbur was clearly emerging from his shell by the spring of 1888, three years after the accident. The time had been well spent. He knew that he was now as well read as any college graduate, and that he had the makings of a clear and confident writer and speaker. The long hours spent nursing his mother had made him feel needed and useful once again. Moreover, he had enlisted in the United Brethren fight as his father’s strong right arm in Dayton.

That spring, Wilbur published a short tract entitled
Scenes in the Church Commission During the Last Day of Its Session
. His first piece of published writing, it was a lucid, concise, and professionally strident bit of Radical propaganda. He had gathered the material for the pamphlet three years before, in the fall of 1885, when the Church Commission established by the General Conference of 1884 met in Dayton. Milton, like all of the bishops, had been named to the commission. True to form, he refused to attend what he regarded as an illegal and unconstitutional body. He left for the West Coast as usual late that summer and was in Oregon when the first session was called to order on November 16, 1885.

The Religious Telescope
announced that the commission would conduct its business in closed-door sessions. Wilbur, following the proceedings with obvious interest, was not surprised. “It seemed entirely proper, and indeed fitting,” he wrote, “that a body meeting to legislate secrecy in, should also legislate in secret.”
²³

In fact, visitors were to be admitted, although the commission had chosen not to advertise the fact. Wilbur did not attend until the final session on November 23, when he heard a debate that raged through the afternoon. A great many Liberals were as philosophically opposed to secret societies as Milton Wright, but feared that the absolute prohibition of these organizations was driving members out of the church. They sought to abolish penalties for membership in a lodge, but to include a statement in the new Constitution suggesting that Christians “ought not” to belong.

Others took a harder line. The president of the commission went so far as to argue that the position on secretism, like the classic abolitionist stand of the church before the Civil War, placed the Brethren in an untenable political position. “We made a great mistake on the slavery question,” he maintained. “Our opposition was not judicious. Other churches, by taking a milder course, were enabled to do a great work in the South, while our church was not able to do anything.”
²⁴
Wilbur—Milton Wright’s son, Dan Wright’s grandson—was appalled.

Before the close of the session, the commission managed to produce a draft of a new Constitution and Confession of Faith to be put to a vote by all church members in an election which the commission would oversee. Wilbur, who had made very careful notes on the alterations to the traditional documents approved at this session, was outraged to discover that the official versions of the new Constitution and Confession published in
The Religious Telescope
in January 1887 did not match those approved by the commission. Apparently the Liberal leadership had illicitly introduced further alterations.

Most of the members of the Constitutional Association, led by Milton Wright and his friend and ally Halleck Floyd, argued for a complete boycott of the election. Such decisions were the work of the General Conference, not a special commission; the vote was illegal and divisive. Over the next year and a half the Radicals increased their already heavy travel schedules to include attendance at local conferences in order to argue against the election.

Wilbur joined the fray in the spring of 1888, transforming the rough notes taken three years before into the most effective Radical pamphlet of the entire campaign.
Scenes in the Church Commission
was first sold through the
Conservator
, then given away by the thousands at local conferences and to church congregations.

The general election was held later that year. The Liberal commissioners charged with responsibility for the voting had stacked the deck in their favor, distributing ballots with a large “X” already printed in place to indicate the Liberal position. To vote for change, a member had only to return his ballot unmarked. In order to vote the Radical position, the printed response had to be erased and the new vote written in.

The Radicals had expected something like this, and called for a boycott of the election. The rules stated that a two-thirds majority was required for the passage of any suggested change. Milton reasoned that if only one third of the church members could be persuaded not to vote, the conservatives would win by default. The Liberals, on
the other hand, argued that they could win with a two-thirds majority of those voting.

Both sides assumed that they had won. The Liberals obtained their two-thirds majority on each of the four issues: the new Confession of Faith; the new Constitution; the admission of lay delegates to the General Conference; and the specific question of secret societies.

The Radical boycott had succeeded as well. A total of 54,250 church members cast the preprinted ballots; the total membership of the church in 1888 was 204,517. Three quarters of the members had not voted. Obviously the Liberals would appear at the General Conference to argue for the validity of the election, while the diehard Radicals would argue against it on the basis of their reading of the two-thirds rule.
²⁵

Recognizing that a final confrontation at the conference might shatter the church, most members of the old Radical faction were ready to capitulate and join hands with the victorious Liberals. Bishop Wright would have none of that. He continued to work at a frenzied pace, and Wilbur relished the opportunity to enter the fight on his father’s behalf, distributing thousands of copies of
Scenes in the Church Commission
and other conservative pamphlets.