The Best American Essays 2015 (12 page)

In hindsight, this self-congratulatory belief in my ability to chart my own destiny was patently ridiculous. Worldly things are worldly things; two bad seconds on the highway can take them all away, and sooner or later something's going to come along that does just that.

Once you have it, this information is unignorable, and it seems to me that you can do one of two things with it. You can decide that life doesn't make sense, or you can decide that it does. In version one, the universe is a stone-cold place. Life is a series of accumulations—friends, lovers, children, memories, the contents of your 401(k)—followed by a rapid casting off (i.e., you die). Your wife is just somebody you met at a party; your children are biological accretions of yourself; your affection for them is nothing more than a bit of well-engineered firmware to guarantee the perpetuation of the species. All pleasures are sensory, since nothing goes deeper than the senses, and pain, whether psychological or physical, is meaningless bad news you can only endure till it's over.

Version two assumes that life, with all its vicissitudes, possesses an organized pattern of meaning. Grief means something, joy means something, love means something. This meaning isn't always obvious and is sometimes maddeningly elusive; had my wife and daughter been killed that afternoon on the highway, I would have been hard-pressed to take solace in religion's customary clichés. (It is likely that the only thing that would have prevented me from committing suicide, apart from my own physical cowardice, would have been my son, into whom I would have poured all my love and sorrow.) But it's there if you look for it, and the willingness to search—whether this search finds expression in religious ritual or attentive care for one's children or a long run through falling autumn leaves—is what is meant, I think, by faith.

But herein lies the problem: we don't generally come to these things on our own. Somebody has to lay the groundwork, and the best way to accomplish this is with a story, since that's how children learn most things. My Catholic upbringing was halfhearted and unfocused, but it made an impression. At any time during my thirty-year exile from organized religion, I could have stepped into a Sunday mass and recited the entire liturgy by heart. For better or worse, my God was a Catholic God, the God of smells and bells and the BVM and the saints and all the rest, and I didn't have to build this symbolic narrative on my own. My wife is much the same; I have no doubt that the image of the merciful deity she addressed in the parking lot came straight off a stained-glass window, circa 1975. Yet out of arrogance or laziness or the shallow notion that modern, freethinking parents ought to allow children to decide these things for themselves, we'd given our daughter none of it. We'd left her in the dark forest of her own mind, and what she'd concluded was that there was no God at all.

This came about in the aftermath of our move to Texas—a very churchy place. My daughter was entering the first grade; my son was still being hauled around in a basket. Houston is a sophisticated and diverse city, with great food, interesting architecture, and a vivid cultural life, but the suburbs are the suburbs, and the neighborhood where we settled was straight out of Betty Friedan's famous complaint: horseshoe streets of more or less identical one-story, 2,500-square-foot houses, built on reclaimed ranchland in the 1960s. A neighborhood of 2.4 children per household, fathers who raced off to work each morning before the dew had dried, moms who pushed their kids around in strollers and passed out snacks at soccer games and volunteered at the local elementary school. We were, after ten years living in a dicey urban neighborhood in Philadelphia, eager for something a little calmer, more controlled, and we'd chosen the house in a hurry, not realizing what we were getting into. Among our first visitors was an older woman from down the block. She presented us with a plate of brownies and proceeded to list the denominational affiliations of each of our neighbors. I was, to put it mildly, pretty weirded-out. I counted about a dozen churches within just a few miles of my house—Baptist, Methodist, Presbyterian, United Church of Christ—and all of them were
huge.
People talked about Jesus as if he were sitting in their living room, flipping through a magazine; nearly every day I saw a car with a bumper sticker that read,
Warning: In case of Rapture, this car will be unmanned.
Stapled to the local religious culture was a socially conservative brand of politics I found abhorrent. To hear homosexuality described as an “abomination” felt like I'd parachuted into the Middle Ages. I couldn't argue with my neighbors' devotion to their offspring—the neighborhood revolved around children—but it seemed to me that Jesus Christ, whoever he was, had been pretty clear on the subject of loving everybody.

This was the current my daughter swam in every day at school. Not many months had passed before one of her friends, the daughter of evangelicals, expressed concern that Iris was going to hell. Those were the words she used: “I don't want you to go to hell, Iris.” The girl in question was adorable, with ringlets of dark hair, perfect manners, and lovely, doting parents. No doubt she thought she was doing Iris a kindness when she urged her to attend church with her family to avoid this awful fate. But that wasn't how I saw the situation. I dropped to a defensive crouch and came out swinging. “Tell her that hell's a fairy tale,” I said. “Tell her to leave you alone.”

The better choice would have been to offer her a more positive, less punishing view of creation—less hell, more heaven—and over time my wife and I tried to do just that. But when you're seven years old, “love your neighbor as yourself” sounds a lot like “don't forget to brush your teeth”—words to live by but hardly a description of humanity's place in the cosmos. As the playground evangelism continued, so did my daughter's contempt, and why wouldn't it? She'd learned it from me. I don't recall when she announced she was an atheist. All I remember was that she did this from the back seat of the car, sitting in a booster chair.

After the accident, my daughter spent the better part of a week in her closet. From time to time I'd stop by and say, “Are you still in there?” Or “Hey, it's Daddy, how's it going?” Or “Let me know if you need anything.”

“All good!” she said. “Thanks!”

There were things to sort out: an insurance claim to file, a replacement vehicle to acquire, arrangements to make for our summer vacation, for which we'd be leaving in two weeks. My wife and I were badly shaken. We had entered a new state: we were a family that had been nearly annihilated. Every few hours one of us would burst into tears. Genesis 2:24 speaks of spouses “cleaving” to each other, and that was what we did: we cleaved. We badly wanted to comfort our daughter, but she had made herself completely unreachable. Of course she'd be confused and angry; in a careless moment, her mother had nearly killed her. But when we probed her on the matter, she insisted this wasn't so. Everything was peachy, she said. She just liked it in the closet. No worries, she'd be along soon.

A day later we received a phone call from the pastor whose car my wife's had struck. At first I thought he was calling to get my insurance information, which I apologetically offered. He explained that the damage was minor, nothing even worth fixing, and that he had called to see if my wife and daughter were all right. Perfectly, I said, omitting my daughter's temporary residence among her shirts and pants, and thanked him profusely.

“It's a miracle,” he said. “I saw the whole thing. Nobody should have survived.”

He wasn't the first to say this. The
M
-word was bandied about freely by virtually everyone we knew. The following afternoon we were visited by the woman who had collected Iris's belongings: two cardboard boxes of books and clothes covered with highway grime and shards of glass, a suitcase that looked like it had been run over, and her violin, which had escaped its launch into the gulley unharmed. We chatted in the living room, replaying events. Like the pastor, she seemed a little dazed. When the conversation reached a resting place, she explained that she couldn't leave until she'd seen Iris.

“Give me just a sec,” my wife said.

A minute later she appeared with our daughter. The woman rose from her chair, stepped toward Iris, and wrapped her in a hug. This display made my daughter visibly uncomfortable, as it would anyone. Why was this stranger hugging her? The woman's face was full of inexpressible emotion; her eyes filmed with tears. My daughter endured her embrace as long as she could, then backed away.

“God protected you. You know that, don't you?”

My daughter's eyes darted around warily. “I guess.”

“You're going to have a wonderful life. I just know it.”

We exchanged email addresses, knowing we would never use them, and said our goodbyes in the yard. When we returned to the house, Iris was still standing at the base of the stairs. I had never seen her look so freaked-out.

“God had nothing to do with it,” she said. “So don't ask me to say he did.” And with that she headed back upstairs to her closet.

The psychologist, whom Iris nicknamed “Dr. Cuckoo,” told us not to worry. Iris was a levelheaded girl; hiding in the closet was a perfectly natural response to such a trauma. The best thing, she said, was to give our daughter space. She'd talk about it when the time was right.

I doubted this. Levelheaded, yes, but that was the problem. Doing a double gainer with a twist at 70 miles an hour, without so much as dropping your iPhone, was nothing that the rational mind could parse on its own. The psychologist also didn't know my daughter like I did. Iris can be the most stubborn person on earth. This is one of her cardinal virtues when, for instance, she has a test and two papers due on the same day. She'll stay up till 3:00
A.M.
no matter how many times we tell her to go to bed, and get A's on all three, proving herself right in the end. But she can also hold a grudge like nobody I've ever met, and a grudge with the cosmos is no simple matter. How do you forgive the world for being godless? When she declared her atheism from the booster seat, I'd thought two things. First,
How cute! The world's only atheist who eats from the kids' menu!
I couldn't have been more charmed if she'd said she'd been reading Schopenhauer. The second thing was,
This can't last.
How could a girl who still believed in the tooth fairy fail to come around to the idea of a cosmic protector? And yet she didn't. Her atheism had hardened to such a degree that any mention of spiritual matters made her snort milk out her nose. By inserting nothing in its stead, we had inadvertently given her the belief that she was the author of her own fate, and my wife's newfound faith in a God-watched universe was as much a betrayal as crashing their car into the guardrail over a minor argument. It was a philosophical reversal my daughter couldn't process, and it left her feeling utterly alone.

My wife and I felt perfectly awful. In due course our daughter emerged, with one condition: she didn't want to discuss the accident. Not then, not ever. This seemed unhealthy, but you can't make a twelve-year-old girl talk about something she doesn't want to. We left for Cape Cod, where we'd rented a house for the month of July. I'd just turned in a manuscript to my editor and under ordinary circumstances would have been looking forward to the time away, but the trip seemed like too much data. Everyone was antsy and out of sorts, and the weather was horrible. The only person who enjoyed himself was our son, who was too young to comprehend the scope of events and was happy drawing pictures all day.

The school year resumed, and with it life's ordinary rhythms. My wife began looking around for a church to attend. To say this was a sore spot with Iris would be a gross understatement. She hated the idea and said so. “Fine with me,” she said, “if you want to get all Jesus-y. Just leave me out of it.”

It didn't happen right away. God may have shown his face to my wife in the parking lot, but he'd failed to share his address. We were stymied by the things we always had been: our jaundiced view of organized religion, the conservative social politics of most mainline denominations, the discomfiting business of praying aloud in the presence of people we didn't know. And what, exactly, did we believe? Faith asks for a belief in God, which we had; religion asks for more, a great deal of it literal. Christian ritual was the most familiar, but neither of us believed that the Bible was the word of God or that Jesus Christ was a supernatural being who walked on water when he wasn't turning it into wine. Certainly somebody by that name had existed; he'd gotten a lot of ink. He'd done and said some remarkable stuff, scared the living shit out of an imperial authority, and given humanity two thousand years' worth of things to think about. But the son of God? Really? That Jesus was no more or less divine than the rest of us seemed to me the core of his message.

We wanted something, but we didn't know what. Something with a little grace, a bit of wonder, the feeling of taking a few minutes out of each week to acknowledge how fortunate we were. We decided to give Unitarianism a shot. From the website, it seemed safe enough. Over loud objections, we made Iris come with us. The service was overseen by two ministers, a married couple, who took turns speaking from the altar, which seemed about as holy as the podium in a college classroom. After the hokey business of lighting the lamp, they droned on for half an hour about the importance of friendship. There were almost no kids in the congregation, or even anybody close to our age. It was a sea of white-haired heads. After the service, everyone lingered in the lobby over coffee and stale cookies, but we beat a hasty retreat.

“Well, that was awkward,” Iris said.

It was. It had felt like sitting in the audience at a talk show. We tried a few more times, but our interest flagged. When, on the fourth Sunday, Iris found me making French toast in the kitchen in my bathrobe and asked why we weren't going, I told her that I guessed church wasn't for us after all.